Philippians 2:19 says, But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.  Paul did not say he was just sending Timotheus, or Timothy, to them, but he was doing so under the guidance of the Lord Jesus, in Whom he put his trust.  Paul wanted a first hand report of the state of the Christians at Philippi.  As Christians, no matter what we want, we need to make sure that when our plans are made that made by the guidance of Christ and by our faith in Him.  Verse twenty states, For I have no man likeminded, who will naturally care for your state.  I believe that Paul was saying that Timothy was of the same mind as he was and shared in his concern for the Christians at Philippi.  Paul wanted someone that he felt he could trust to go to them, and we should have other Christians that we can trust to do God's work if we cannot do it ourselves today.  Verse twenty-one declares, For all seek their own, not the things which are Jesus Christ’s.  Paul said that too many of the others around him sought their own will and not the will of Christ.  I believe that Paul was referring to others who professed to be following Christ.  Hopefully, we would be one that Paul would send and not one seeking our own will.  Verse twenty-two adds,  But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.  Paul said that Timothy actions spoke to his obedience to Christ and that he was like a son to Paul.  Timothy had grown into a man of great faith.  We may not always start with great acts of faith, but we should always grow in our faith and our acts should speak for themselves.  Verse twenty-three says, Him therefore I hope to send presently, so soon as I shall see how it will go with me.  Paul said he would send Timothy soon, since he thought that he would soon see how things would go for him.  Had Paul been set free, he might have gone with Timothy, but he was making plans for his not being set free.  If we were to be imprisoned for our faith, we would need to make plans for the work that we are doing for Christ to be carried on by others through the guidance of the Holy Spirit.  Verse twenty-four adds, But I trust in the Lord that I also myself shall come shortly.  Paul was still trusting in the Lord that he would be able to come to them soon.  This did not mean that his trust would falter if he wasn't.  We should always trust that God will work out things for the best, but it may not always be the way that we want it to work out.  Verse twenty-five states, Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.  Paul said he planned to send Epaphroditus, his brother and fellow laborer in Christ.  Verse twenty-six adds, For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.  He said that Epaphroditus wanted to come to them, but that as they had heard he had been sick.  Verse twenty-seven continues, For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.  Paul said that God had healed Epaphroditus, much to Paul's relief.  We should feel a sadness when we hear of our fellow Christians being sick or otherwise suffering for the gospel.  Verse twenty-eight says, I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.  Paul said that he sent Epaphroditus more carefully, that when the Christians at Philippi saw him they could rejoice at his recovery.  Paul also said that this would make him less sorrowful, I believe because he knw that Epaphroditus would be in good hands.  Verse twenty-nine adds, Receive him therefore in the Lord with all gladness; and hold such in reputation:  Then verse thirty concludes, Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.  Paul asked them to receive Epharoditus with all gladness, because he had almost died because of his work for Christ, without regard for his own life.  We should pray that people can say the same thing about us today.

Philippians 2:12 says, Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.  Paul commended the Christians at Philippi for always being obedient, not to him, but to God.  Paul said they had done this when he was with them, but they did it even more so since he had been gone.  We do not obey men but God, and we should do so whether the preacher is present or not.  I have heard people say or do something wrong when a preacher is present and apologize to him, but God is there all the time and He is the One Who should be apologized to.  Then, Paul said that they were to work out their own salvation with fear and trembling.  This did not mean that they could do anything to save themselves, other than accept Jesus Christ as their Savior and Lord,  Until we accept the salvation of Christ personally, we should fear and tremble at our standing with God.  Verse thirteen states, For it is God which worketh in you both to will and to do of his good pleasure.  Paul clarifies that it is God Who works to bring about their salvation and their calling.  It is because of the good pleasure of God that salvation is even possible, and it is also at His good pleasure that we are called to serve Him.  God does not need us to do His work, but He allows us to be a part of it.  Verse fourteen declares, Do all things without murmurings and disputings:  Murmurings and disputings are nothing new in the church.  Paul warned against them to the Christians at Philippi, and the warning still applies today.  Too often, church members, those who are supposed to be Christ's representatives in the world today, get mad at another member and leave the church.  If we are to be effective in presenting the gospel to the world, then we must learn to at least get along with our brothers and sisters in Christ.  Verse fifteen adds, That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;  Paul said that they were to do this so that they could be blameless and harmless sons of God without rebuke.  He also acknowledged that they were to do this in the midst of a crooked and perverse nation.  We may see the nation today as crooked and perverse, but we cannot be like those who do not know Christ.  We cannot lash out with hatred and anger.  We are called to be a shining light in the world, and we cannot do this if we act the same as the rest of the world.  Verse sixteen continues, Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.  Paul said that they, like him, were to hold forth to the word of life, the gospel, so that they could rejoice together in the day of Christ, the judgment day to come.  If we are to rejoice in that day, we likewise must hold forth to the gospel, living by faith in Christ.  In verse seventeen Paul declares, Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.  Paul said that if he were to die so that others might come to know Christ and live as faithful Christians that he would rejoice with them.  Do we have that same type of faith today, or do we think that we should be happy no matter what is happening to other Christians and even the lost people of the world?  Verse eighteen adds, For the same cause also do ye joy, and rejoice with me.  Paul said that the followers of Christ at Philippi were the same way.  We today need to rejoice in God, even if our faith leads us to suffering at the hands of those who do not know God.

Philippians 2:1 says, If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,  These were not really questions, but statements of fact.  If the followers of Christ at Philippi really believed these things to be true, then what Paul asked next would easy to do.  If we today believe that we find consolation in Christ, comfort in His love, fellowship of the Holy Spirit and have the mercy of God in our soul, then nothing that we are asked to do for God and our fellow Christians will be too hard.  Verse two states, Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.  Paul did not say if they wanted to fulfill his joy that they should come and set him free.  He said that they were to be likeminded about those things just mentioned and to be of one accord and of one mind.  We often hear the expression that nobody is going to tell me what to think, but as Christians, the word of God should tell us what to think, and it should be consistent  with what our fellow believers think. Verse three declares, Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.  God tells us through Paul that we are to do nothing through strife and vainglory.  If we are being obedient to Christ, we cannot brag on how great we are and we should not do things that are simply done to bring strife with others in order to glorify ourselves.  We are to have an attitude of humbleness, so that we will not esteem ourselves better than others.  If anyone at that time could have felt morally superior to others, it would have been Paul, but he warned against such an attitude.  Verse four adds, Look not every man on his own things, but every man also on the things of others.  I believe that this means that we are not to just seek what is good for us individually, but we are to seek what is good for everyone, our fellow believers and maybe more importantly those who do not believe.  The souls of nonbelievers are at stake.  Paul was willing to bear all kinds of abuse to reach out to the lost, and he did so without becoming bitter toward them.  We today need that same attitude.  Verse five says, Let this mind be in you, which was also in Christ Jesus:  As followers of Christ, we are to have the mind of Christ.  As long as we ask what would Jesus do in a situation, and act accordingly to the best of our ability, we will never go wrong.  Verse six states, Who, being in the form of God, thought it not robbery to be equal with God:  Christ was willing to give up His heavenly home and come to earth to die for the sins of rebellious people.  We are to have this same mindset.  No, we cannot die for the salvation of others, but we should be willing to die to reach them with God's word.  Verse seven adds, But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:  If Jesus gave up everything for us, becoming a lowly servant of no reputation, and we are to be likeminded with Him, we should also be willing to give up everything in order for others to come to know Him.  Verse eight continues, And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.  Some people today, who profess to be Christians, would seem to be unable to be humble in the world, and would certainly not be willing to die that someone else might be saved.  We, as followers of Christ, are called upon to take up our cross daily, and that means to die to self will and desires.  Verse nine declares, Wherefore God also hath highly exalted him, and given him a name which is above every name:  Jesus Christ is exalted above all by God, because He willingly gave up everything to die for the lowest of individual.  Verse ten adds, That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;  Every knee bowing to Jesus did not happen in Paul's lifetime, and may not happen in ours, but it is already an accomplished fact that when God says the time is right that it will happen.  Verse eleven concludes,  And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.  For some, bowing to Jesus and confessing that He is Lord to God's glory will come to late.  This must be done while we are still alive and awaiting the return of Jesus Christ.  It will be a terrible day for those who fail to acknowledge Christ, since they rejected redemption through His sacrifice.

Philippians 1:21 says, For to me to live is Christ, and to die is gain.  Paul said that his life was to be lived out so that Christ would be reflected through him.  Paul saw death as a gain and not a loss, but he did not want to die just because he would be with Christ forever.  Like Paul, no matter how bad things get in life because of our faith in Christ, we should always live by faith so that the world will see Christ when they look at us.  I personally don't think that we should fear death, neither should we look forward to dying as long as we have work left to do for Christ.  Verse twenty-two states, But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.  Paul said that living in the flesh, or this world, was the fruit of his labor.  No matter what was happening in his life, he was a witness for Christ.  Paul then said if the choice was his, he wasn't sure what he would chose, to live in this sinful world or to go on to be with Christ.  It was not his choice to make though, and it will never be ours.  If we have accepted Christ as our Savior and Lord, as long as God gives us life we are to work for His glory, and when we die, we will be with Him forever.  Verse twenty-three adds, For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:  Paul said he was in a dilemma.  He desired to depart, or leave this life, to be with Christ.  I know today, many days it may seem better to simply go on to be with Christ in our heavenly home, and that desire may be stronger the more we suffer for our faith, which most of us here in America have never really done much.  Then, verse twenty-four continues, Nevertheless to abide in the flesh is more needful for you.  Paul said that continuing to live was more needful for those that he had and was witnessing to.  Paul may have felt that death would be better for him, but it would be a selfish choice.  As followers of Christ, we should never live by selfish choices, but should always live that Christ will be glorified and others will benefit from our following God's call.  Verse twenty-five declares,  And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;  Paul said  that he had confidence that he was to abide for awhile longer, for the furtherance of the joy and faith of those believers at Philippi.  We today need to realize that if we as followers of Christ are still living, it is not for our benefit but for the benefit of our fellow believers and for those that we can yet witness to.  Verse twenty-six adds, That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.  Paul said that he believed that he would come to the Christians at Philippi again, so that their rejoicing in Jesus Christ would be more abundant.  Paul did not say that they would rejoice in him, but that they would rejoice in Christ because of his coming to them.  No matter how popular a preacher may be today, if we celebrate the fact that he is coming to us and glorify him instead of Christ, then we are not following God's will.  Verse twenty-seven states, Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;  Paul said that whether he came to them or not, he wanted to hear that they were standing fast in one spirit and with one mind, and that was to present the gospel of Christ and to live by God's guidance.  Our faith should never be in another person, but in Christ alone.  Verse twenty-eight declares, And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.  Paul said that they were not to be terrified by their adversaries, whose actions were for the perdition of those adversaries, but was to the Christians salvation and the glory of God.  We need never live in fear of the world today if we are faithful in our relationship with Christ.  Verse twenty-nine adds, For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;  Paul said not only were we called to believe in Christ, but also to suffer for His sake.  This is about as far as we can get from the concept that as Christians that God wants us to always be prosperous.  Verse thirty concludes, Having the same conflict which ye saw in me, and now hear to be in me.  Paul said he knew that many of the believers at Philippi had the same conflict, but called on them to follow his example of putting it all in God's hands.  That should be the way that we live our lives today.  We know that as followers of Christ we have an everlasting home with God, and life will be so much better when we get there, but we should live everyday for God's glory until God calls us home.

Philippians 1:12 says, But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;  As already stated, Paul was in prison when he wrote this.  He did not say that he felt God had failed him and ask the Christians at Philippi to pray for his release.  He said instead that he wanted them to know that everything that had happened in his life since he had accepted Christ as his Savior and Lord had happened to help further the gospel.  Paul was not telling them that God wanted them happy so they only had to visualize what they wanted and claim it.  I believe that God expects us to do all for the furtherance of the gospel today if we are Christians, and not to be concerned about our circumstances if we faithful to Him.  Verse thirteen states, So that my bonds in Christ are manifest in all the palace, and in all other places;  Paul said that people in the palace, and in all other places, knew of his bonds and why he had them.  Paul was imprisoned because of his faithfulness to God, and if we find ourselves suffering today, we need to make sure that it is because of our faithfulness to the gospel and that all the world knows this.  Verse fourteen declares, And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear  Paul said his bonds gave other Christians a boldness to speak the word without fear.  I don't believe that this was because of Paul's imprisonment, but because of his attitude while he was imprisoned, as well as going through all the other things that he had suffered for the gospel.  When we hear of someone being imprisoned or maybe even executed for proclaiming the gospel, does it make us bold, or does it fill us with fear?  Verse fifteen says, Some indeed preach Christ even of envy and strife; and some also of good will:  Paul said that not all people were preaching the gospel of Christ for the same reason.  Verse sixteen adds, The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:  Paul said some people were even preaching the gospel out of contention to try and add to his affliction.  I believe that these would have been people who were preaching that Paul couldn't truly be a Christian if he was imprisoned.  If we are to believe that God only wants us to be happy and successful, then we would have to have that same attitude today.  Verse seventeen continues, But the other of love, knowing that I am set for the defence of the gospel.  Paul said that others preached the gospel out of love, knowing that Paul was a living example of what it meant to follow God's will no matter what.  Do we use as an example those who profess to be Christians and are materially successful in the world today, or do use those who are suffering for the sake of the gospel?  Verse eighteen asks, What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.  Paul asked what his attitude should be.  Then he said he rejoiced when the gospel was shared, whether the attitude of the one sharing it was correct or not.  Paul was not standing in judgment of others, as long as the gospel was being shared.  Though we must be firm in keeping the gospel true, and that is Jesus Christ crucified, resurrected and Lord, if we do then we don't need to worry about the method of presentation or even the reason behind it.  Verse nineteen adds, For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,  Paul said that his being in bonds would turn to his salvation through the prayers of the people at Philippi.  He was not saying that his imprisonment would bring him salvation, but that it would work for the glory of God no matter the outcome.  We must be just as faithful today.   Verse twenty concludes, According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.  Paul said he put his complete faith in God, and he was not ashamed that he was imprisoned for the sake of the gospel.  He said he would continue to be faithful to God as long as he lived, and if he were to die for his belief, then he would still be content in his faith.  We today do not need to worry if it becomes dangerous to proclaim the gospel, but we simply need to live out our faith in Christ.  We, like Paul, mist be willing to die for our faith.

Philippians 1:1 says, Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:  Paul was a prisoner in Rome at this time, and Timothy was there assisting him.  Paul identifies himself and Timotheus, or Timothy, as servants of Jesus Christ.  The letter was written to all those who believed in Christ at Philippi, including, but not limited to, the religious leaders.  Paul did not believe that the religious leaders were the only ones who should hear from him, but that all the followers of Christ were equally deserving to hear.  We need to acknowledge the same thing today, and that is that we may have different callings in service to God, but we are all equal spiritually.  Verse two states, Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.  Paul wishes the Christians there grace and peace, and without the grace of God there can be no real peace, and by His grace we should always be at peace in the world if we are followers of Christ.  Verse three says, I thank my God upon every remembrance of you,  Paul said that he thanked God every time he thought about the Christians at Philippi.  We should also thank God when we think about our fellow Christians today.  Just as they are important to God, they should be important to us.  Verse four states, Always in every prayer of mine for you all making request with joy,  Paul said that he always prayed for their joy, which could only come from a right relationship with God.  I don't believe the things of this world will ever bring us joy, but no matter what is going on in the world around us, we should have joy because of our relationship with God through our acceptance of Jesus Christ as our Savior and Lord.  Verse five says, For your fellowship in the gospel from the first day until now;  Paul said that they had remained true to the gospel from the first day that they had accepted it.  We need people to be able to say the same thing about us today.  Verse six declares, Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:  Paul said that they were confident in the fact that Jesus Christ could complete the work that He had started in them.  When we accept Christ as our Savior and Lord, our salvation is assured, but it will not be completed until Christ returns.  Until then, we must simply stand fast in our faith.  Verse seven adds, Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.  Paul said that even in his bonds it was good too think about the Christians at Philippi, because they were also partakers of, or believers in ,the gospel.  We today should also thank God for our fellow believers, because we all work together for the glory of God.  Verse eight says, For God is my record, how greatly I long after you all in the bowels of Jesus Christ.  Paul said that God would be a witness to how much he cared about these fellow believers.  Can we say the same today?  Verse nine adds, And this I pray, that your love may abound yet more and more in knowledge and in all judgment;  Paul prayed that their love would abound more as they learned more to be obedient to Christ.  As we grow closer to God through Christ, our love for our fellow Christians and especially for the lost of the world should grow.  Verse ten continues, That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;  As Paul told the believers at Philippi, as we live by faith, our actions should be approved by God.  When we do, the things that we do will be excellent and sincere.  Verse eleven concludes, Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.  As with Christians of all times, we should be filled with the fruits of righteousness of Christ..  Righteousness is not something that we attain on our own, but comes only from obedience to God through our faith in Christ as our Savior and Lord.

Next, we find Moses and the people of Israel at the Red Sea.  They had Pharaoh's army chasing them and the Red Sea blocking them, and they immediately forgot what God had already done and thought they were going to be killed.  If we are doing what God leads us to do, and find ourselves in a seemingly impossible situation, we should still keep our faith in God.  As with the people of Israel, God will provide a way of escape, even if we lose our mortal life.  We just have to remain true to Him.  For the Israelites, the way of escape came when God parted the Red Sea.  I hear people  occasionally referring to Moses parting the Red Sea, but he didn't do it.  God did, though he worked through Moses using the rod that God had given him, which I hadn't mentioned, to show God's presence in the act.  We today need to be certain that God receives the credit for the things that He does through us.  After Moses and the people of Israel passed through the Red Sea on dry land, Pharaoh and his army chased them in and were drowned when God allowed the waters to close in again.  As stated when discussing this passage, the people of Israel did not pass through a marshy area as some claim, or Pharaoh and his army drowned in that same marsh.  When the people of Israel were on the other side and Moses went up the mountain to receive God's law, they immediately forgot all that God had done and demanded that Aaron make them a god.  Even though Aaron was God's spokesman for Moses, he did as they asked.  Today, we as followers of Christ cannot give in to the demands of the world and attempt to make false gods in our lives.  On the mountain, God knew what was going on below.  We cannot hide our sins from God, even if we think He is not watching us.  Moses interceded for the people, but when he came down and saw what they had done, as they worshipped the golden calf, he became angry.  We should be upset if we see those who are supposed to be God's people worshipping the things of this world.  I believe that anyone who claims that Christianity is a way to material blessings and that all we have to do is claim them is misrepresenting the gospel.  After dealing with the people and Aaron, who was not truthful about what had happened, Moses had to go back up the mountain, because he had literally broken God's law, the tablets on which the law was inscribed.  Even if we see others who profess to be Christians breaking God's law, we cannot afford to allow their actions to cause us to do the same.  When the people complained, as they often did, about being led out of Egypt only to starve when they were free, God again provided for their needs.  We need not complain about God's lack of providing for us, because if we live by faith in Him, He will always provide for our needs.  Finally, we have a record of the building of the tabernacle in accordance with God's design.  God planned it and then he equipped people with the ability to build it.  Today, we have God's salvation plan to share with the lost world.  Salvation comes only through God's plan, and He equips us, as followers of Christ, to share it with the lost people of the world.  Just as Moses followed God's leadership at that time, so must we today.