1 Corinthians 15:1

1 Corinthians 15:1 says, Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;  Paul said that he declared the gospel of Christ, and that they had received it and in that gospel they had to stand.  This is the message that we have for the world today:  Jesus Christ crucified, resurrected, Lord.  It is by the gospel that we must live our lives. When the world around us tries to shake our faith, we must stand firm under the Lordship of Christ.  We cannot stand firm in our faith through any other means but the Lordship of Christ.  Knowledge, strength, nor material possessions can be relied on to sustain us through the trials of life.  If we have truly accepted salvation through Christ, the Holy Spirit will be with us no matter what happens in life, and by faith in that fact alone we must stand.  Verse two states, By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.  Paul reminded the church at Corinth that they were saved by faith in the gospel alone, and if they were looking to anything else for salvation, their faith was in vain.  This is still true today, tomorrow and forever.  In this we must be close minded as the world would proclaim us.  There is no other way to salvation.  We can find forgiveness of our sins and restoration with God only through the death, burial, and resurrection of Christ.  Verse three continues, For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;  Paul tells us that he only delivered what he had received.  If we are to proclaim the gospel today, we must have first received the gospel ourselves.  If we have not really accepted the truth of the gospel, we cannot share it with others.  Paul first said that Christ died for our sins.  This was done according to the Scriptures, God's written word for His people.  The death of Christ on the cross was not an afterthought with God.  The coming of Christ was spoken of from the Garden of Eden on throughout the Old Testament.  Verse four states, And that he was buried, and that he rose again the third day according to the scriptures:  We must remember that Paul was writing a letter and he did not divide his letter into numbered verses, so this really is a continuation of the statement in verse three about the death of Christ on the cross.  After Christ's death, he was buried and rose again on the third day, according to what the scriptures had foretold.  Our message is still the same today.  Verse five adds, And that he was seen of Cephas, then of the twelve:  The resurrection of Christ was not just an unsubstantiated rumor, but was a fact that was witnessed by Cephas, or Peter, first, and then by the other disciples.  Of course, even before Peter, the faithful women who went to the tomb had found it empty.  In some ways, the empty tomb is more of a witness to the world than the empty cross.  There were many empty crosses in that day, but there was only one tomb that was empty because the One placed there had risen, overcoming the power of death.  Verse six continues, After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.  Paul told the church at Corinth that after Jesus appeared to the disciples He was seen by over five hundred brethren at once.  The Romans had taken extra measures to ensure that Jesus stayed in the tomb, but they couldn't keep Him there nor prevent people from knowing He had risen from the dead.  Verse seven says, After that, he was seen of James; then of all the apostles.  Paul said Jesus was then seen again by James and the rest of the apostles.  I believe we can be assured that Jesus not only rose from the dead, but that He establishes a continual relationship with those who believe in Him.  They did not hunt Christ, but He came to them.  Verse eight adds, And last of all he was seen of me also, as of one born out of due time.  Paul said that he also saw Jesus.  We today, as followers of Christ, have also seen Christ, if not physically, then at least spiritually.  This is the only way to salvation.  We, like Paul, have seen Jesus out of season.  We need to remember that God is not limited by time or space, and that the gift of salvation was for all people for all time.  We simply have to acknowledge Christ when He comes to us.  Verse nine continues, For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.  We may see Paul as one of the great men of faith, but he saw himself as the least of the apostles because of his past persecution of the church.  I believe that we should see ourselves the same way.  We have no reason to feel that we are superior to any other Christian but must serve God humbly.  Verse ten states, But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.  Paul said that he was what he was by the grace of God, and so are we as followers of Christ.  Just as Paul worked to advance the kingdom of God because of that grace bestowed on Him, so must we.  As followers of Christ, we are called for a purpose in God's kingdom, and we should be about that purpose daily.  Verse eleven adds, Therefore whether it were I or they, so we preach, and so ye believed.  Paul said it didn't matter who had proclaimed the gospel to those in the church at Corinth, but all that mattered was that they believed.  This is still true today.  Whether we were led to Christ by a great evangelist, or an unknown Christian does not matter.  What matters is that we believe.

1 Corinthians 14:29

1 Corinthians 14:29 says, Let the prophets speak two or three, and let the other judge.
Paul tells us that even when the prophets speak, they are to do so in an orderly fashion.  Those listening should be able to judge if what is being said is the truth based on God's word.  God is never going to give someone a prophecy or teaching that is not consistent with His written word, the Bible.  I realize that what Paul was writing to the church at Corinth was not a part of the Bible at that time, but what he was teaching was consistent with the existing scriptures.  Verse thirty adds, If any thing be revealed to another that sitteth by, let the first hold his peace.  I believe Paul was telling us that even if we have something to say that was from God, we are to wait until the person speaking has finished to share what God has spoken to us.  We are not to all be speaking at once.  Verse thirty-one continues, For ye may all prophesy one by one, that all may learn, and all may be comforted.  Paul tells us that when we gather as the church, a group of believers in Christ, that all are free to prophesy, but we are to do it one at a time. There is nothing gained, no edification, by having several people speak at once.  Verse thirty-two states, And the spirits of the prophets are subject to the prophets.  I believe that Paul is telling us that even when we have something to say that comes from God, or the Holy Spirit, we still have control over when we say it.  If the Holy Spirit is leading someone to speak, then He is not going to lead someone else to interrupt them.  Matthew Henry points out that unlike the demonic spirits that overpowered the reasoning of people, the Holy Spirit leaves us to act in an orderly fashion, and not to all speak without control.  Verse thirty-three adds, For God is not the author of confusion, but of peace, as in all churches of the saints.  Paul tells us why we should speak in an orderly fashion.  God is not the author of confusion, but of peace in the church.  If we have two or three, or even more, people speaking at the same time, especially if they are speaking in a language that is not understood, then there is no edification.  Though many Christians may disagree, I believe that this is what Paul is saying.  I believe that God expects our worship to glorify Him and to increase our knowledge of what it means to be His followers.  Verse thirty-four continues, Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law. Once again, we can take this as a literal command, or we can see it as applying to the view of society at that time.  Matthew Henry says that this means that women should not speak in public but should only ask their husbands to teach them at home.  I disagree with him on this point.  The Bible tells us that in Christ, there is no male or female.  We can see women as inferior to men, or we can see them as equal in the eyes of God, and what Paul tells us here to be the best way to maintain unity in the church at that time.  Verse thirty-five says, And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.  Paul told the church at Corinth, where there was a lot of confusion when they gathered to worship, that women should ask their husbands to teach them at home. We can either view that as a command to us today, or a way to help the church at Corinth maintain order in the church.  Though men and women are certainly not the same, they are indeed equal in the eyes of God.  Verse thirty-six adds, What? came the word of God out from you? or came it unto you only?  I believe Paul was asking the church at Corinth if they thought that they alone understood what it meant to be a Christian.  When we begin to think that we alone understand what being a follower of Christ means, then we are not following the truth of God.  No matter how large or small a congregation may be, they are all equal to God.  Verse thirty-seven continues, If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.  We can once again take all that Paul says here as a literal commandment from God, or we can see what he wrote as the way to maintain order in worship, especially in the times in which he lived.  Verse thirty-eight states, But if any man be ignorant, let him be ignorant.  I believe that Paul was telling us that if a person will not listen and learn from what Paul was saying that we can only leave them in their ignorance. Verse thirty-nine adds, Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.  Paul tells us that we are to look for prophecy, or the teaching of God's word where it can be understood in the church, but we cannot deny the right of others to use their spiritual gifts.  Then in verse forty Paul sums it all up saying, Let all things be done decently and in order.  We are to do nothing that brings confusion in the church or that focuses worship on any person and not on God.  We are to be humble and orderly in worshipping God.

1 Corinthians 14:20

1 Corinthians 14:20 says, Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.  Paul warned the Christians at Corinth to not act like children in their understanding of the way to worship in church.  I believe Paul was saying that when they began to do things that simply benefited themselves it was showing malice, or a lack of concern for those gathered with them.  Just as children can become selfish in their actions, so is worshipping in public where only we benefit selfish.  Verse twenty-one adds, In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.  This is from Isaiah 28:11.  Matthew Henry says this refers to times when Israel was taken captive by other countries and were spoken to in other languages.  Even in those times the people of God often refused to listen to the voice of God.  We need to listen for God's voice no matter what may be going on around us.  Verse twenty-two continues, Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.  I believe that Paul was saying that being able to speak in the language of the unbeliever was a sign to them of the power of God, but it was not a sign to those who believe.  As followers of Christ, we need to understand what God is saying to us, and this is not done by words that have no meaning to us.  Verse twenty-three states, If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?  Paul asks if we are all speaking in different tongues, or languages, and those that are unlearned, or unbelievers come into the service if they wouldn't think us mad.  Again, I believe that God will always lead us to understanding and not confusion.  When we worship together, any lost person coming into the service should clearly understand what is being said.  Verse twenty-four adds, But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:  I believe that as Paul was comparing tongues to prophecy, he was telling us that if we are to prophecy or teach in  clearly understood words, we can reach the lost, but if we are all speaking in tongues, or unknown languages, we will only leave them confused.  Verse twenty-five continues, And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.  This is a continuation of what Paul was saying in the last few verses.  Instead of the unbeliever asking if we are mad, if he or she understands what is being proclaimed and accepts the gospel into their heart, they will be saved.  The purpose of the church is to reach the lost and to edify, or teach and strengthen one another in faith.  Verse twenty-six asks, How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.  Paul tells us that when we come together, it is not just to be as a group of individuals doing whatever they are doing for their own benefit but doing it for the benefit of the group.  Verse twenty-seven adds, If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.  Paul tells us that no more than two or three should speak in an unknown tongue at any service, and even then it should be in succession, and not all at once.  He adds that there should be another person with the gift of interpretation present who could interpret what was being said.  Verse twenty-eight continues, But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.  This is separate from the one who is speaking.  If the person speaking also interprets, then everything is being done for show and could lead to false doctrine being introduced into the church.  If a person says that God has given them an utterance in an unknown tongue, and if no one else understands what they are saying and they interpret what they say God spoke to them in an unknown tongue, then they would be free to interpret it any way they chose.  Paul tells if there is no one other than the person speaking in an unknown tongue to interpret, the person should remain silent in the church.

1 Corinthians 14:12

1 Corinthians 14:12 says, Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.  Paul was still teaching those in the church at Corinth about speaking in tongues.  He was attempting to clarify some misunderstandings in the church, the same way he had just done with the observance of the Lord's Supper. Of course, his teachings apply to the church for all ages.  Paul said they were zealous of, or really wanted, spiritual gifts, but that they should want those that edify the church.  I believe we can really say that we are to be zealous that our own spiritual gift or gifts be revealed to us so that the church as a whole may be edified, and that we are not to seek a particular spiritual gift.  Verse thirteen adds, Wherefore let him that speaketh in an unknown tongue pray that he may interpret.  Paul tells us that if we are speaking in an unknown tongue, or language, that we are to pray that we may interpret what we are saying.  As I have already stated, I do not believe that God would have a person publicly speaking in an unknown tongue, or language, if everyone understood the same language.  This was never a sign of a greater spiritual blessing to be sought by all people but was a way to reach those who spoke other languages with the gospel.  Verse fourteen continues, For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.  Paul said that even in his prayer life if he prayed in an unknown tongue by his spirit that his understanding was not fruitful.  We must have an understanding of what is being said for it to be beneficial to us.  God may understand even our thoughts, but we must acknowledge what they mean for it to benefit us.  Verse fifteen states, What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.  I believe that Paul was saying that when he prayed or sang in the spirit that he did so with understanding.  Some interpret this as meaning praying or singing in an unknown tongue, or language, as a sign of being caught up in the Spirit as the expression goes, but even if so interpreted, what is being said must be interpreted to be useful.  I know there are those who will disagree, but I do not believe that God will lead us to speak in an unknown tongue, or language, if we all speak the same language.  Verse sixteen adds, Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?  Paul asked how anyone could agree with what we said if they did not understand what we said.  To say amen is to say so be it, and how can we say that to something that we do not understand.  Verse seventeen continues, For thou verily givest thanks well, but the other is not edified. Paul tells us that we might give thanks for this from our own perspective, but that we do not edify, or help others, in their understanding.  Verse eighteen says, I thank my God, I speak with tongues more than ye all:  Paul was not jealous of the ability to speak in other languages.  He said he spoke in more than all the others.  When we consider his missionary journeys, we know that he went to many different places and proclaimed the gospel, and the people understood him.  In verse nineteen Paul adds, Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.  Paul said in the church that he would rather speak five words that were understood that others might learn from him, than to speak ten thousand words that were not understood.  Likewise, we must witness to and teach people with words that they understand.

1 Corinthians 14:1

1 Corinthians 14:1 says, Follow after charity, and desire spiritual gifts, but rather that ye may prophesy. Paul tells us that we are to follow after or live with the love of God directing us as we seek our spiritual gift or gifts.  He also tells us this is to be done so that we might prophecy or spread the gospel.  I don't believe when Paul says that we are to desire spiritual gifts that he means that we are to covet a particular gift, but that we are to desire to develop our own spiritual gift.  Verse two adds, For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.  Paul again addresses the issue of speaking in unknown tongues.  Paul says that a person speaking in an unknown tongue doesn't speak to men, but to God.  Those around him who do not understand what he is saying receive no benefit from his speech.  Paul says that when a person in the spirit speaks in an unknown tongue, he speaks in mysteries.  There is no edification for those around him, unless they understood the unknown tongue, or language, that the person is speaking in.  As an example, if we hold up a sign on national television that says John 3:16, it has no meaning unless the person reading it knows what John 3:16 says.  Words that are not understood cannot be a witness for God.  Verse three continues, But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.  Paul tells us that when we prophecy or proclaim God's word in a language that is understood we edify those we are speaking to.  Paul tells us this should lead Christians to action and bring them comfort.  Words that are not understood can do none of these things.  We should always want our witness to have a positive effect in the world, and especially in the church.  Verse four states, He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.  Paul tells us that those who speak in an unknown tongue only benefit themselves, yet many Christians in the world today value this gift above all others.  We are given different spiritual gifts for the purpose of spreading the gospel, not so that we may be glorified because of our particular gift or gifts.  As Paul had already stated, not everyone has the same gift, and we are to use our own particular gift and not covet another.  All spiritual gifts are meant to edify and not confuse.  Verse five adds, I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.  Paul tells us that proclaiming the gospel so that it can be understood by people is better than speaking in a language that they don't understand, unless someone interprets what is being said.  I believe that if they all speak the same language that there really is no reason to speak in an unknown tongue.  Verse six continues, Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?  Paul asks what profit is there in speaking in tongues if it does nothing to edify their faith.  Since I don't believe that God is the author of confusion, I don't believe that He would add the confusion of hearing someone speak in a language that no one understands.  Verse seven says, And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?  Paul said that in music, instruments had different sounds, and that by their sounds a person could tell what was being played on what instrument.   Verse eight adds, For if the trumpet give an uncertain sound, who shall prepare himself to the battle?   Paul said that the trumpet could sound the battle cry, but if no one understood it that it would serve no purpose.  Verse nine continues, So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. Paul compares the sounding of the trumpet when no one understands what it means to speaking in tongues if no one understands what is being said.  Paul said that when we did this we were just speaking into the air.  Verse ten states, There are, it may be, so many kinds of voices in the world, and none of them is without signification.  Paul said there are many voices, or languages, in the world, and that they all had meaning to those who understand them.  I may know a few words in another language, but when it is being spoken normally, I do not understand what is being said.  Verse eleven adds, Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.  Paul said if we do not understand what is being said when someone speaks in another voice, or language, we will remain barbarians or strangers to one another. Unless we understand what is being said when the gospel is presented and expounded, then what is being proclaimed is just so much beating the air.  There is sound, but no understanding.

1 Corinthians 13:1

1 Corinthians 13:1 says, Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.  This is often referred to as the love chapter.  We first need to realize that charity as Paul uses it here is more accurately translated as love.  Paul said that even if he could speak in the languages of all people, or even the language of the angels, but he had no love for those that he was speaking to, he was just making so much noise.  If we are witnessing to people today without the love of God for them in our hearts, we are just proclaiming empty words from our perspective.  God may us our witnessing to reach others, but we lose the joy that it should bring us.  If we are witnessing more out of a sense of duty without love for those we are witnessing to, we are just making so much noise.  Verse two adds, And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.  We may pray to understand everything that God teaches us or even for a mountain moving faith, but Paul tells us even if we had this ability, without love for those around us it amounts to nothing.  We are not given this strong faith and great understanding for our own benefit, but to reach out to the lost people in the world in love.  Verse three continues, And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.  I believe that Paul is telling us that the deeds that we do are not as important as the attitude that we have for doing them.  Even if we give all our possessions to the poor, but do it not because of a real love for them through Christ, then we do not profit from it spiritually.  Paul tells us once again that love is the key.  Verse four states, Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,  We need to remember that charity is more accurately interpreted love, and then Paul tells us some of the attributes of love.  Love suffers long and is kind.  We are not called to have a love for the lost until they reject us or out of pity for them, but we are love them even if they do reject us.  We are not to be puffed up in our own goodness, but to be humbled in service to God because of His love for us.  We are to share that God like love with others without putting limits on it.  Verse five adds, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;  Paul is still speaking of the love that God gives us through our faith in Christ.  We cannot just do what benefits us the most and show the real love of God to the world.  We in love for others cannot be easily provoked and think evil of others.  Too often we seem to be just waiting for people to reject the gospel so we can then feel hatred toward them.  We need to remember that we are called to reach the people of the world in love, not to destroy them in hatred.  Verse six says, Rejoiceth not in iniquity, but rejoiceth in the truth; I believe Paul was warning Christians against rejoicing in anything obtained by iniquity.  We may have great success in the world, but unless that success is consistent with the truth of God, we certainly have no reason to rejoice.  If we rejoice, it must be due to the fact that we are living by the truth of God.  Of love,   Verse seven adds, Beareth all things, believeth all things, hopeth all things, endureth all things.  I believe that Paul was speaking of a Godlike love.  We often confuse feel good emotions with love, and if those emotions go away, we assume we fell out of love.  Real love is not just an emotional choice that we turn on and off, but it is a commitment to another that lasts through everything.  This love holds up under pressure and leads to hope and not despair.  Verse eight continues, Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.  Paul said that some of the other gifts of God might fail us at times, but real Godlike love never will.  That is why Paul tells us we must have this type of love in our hearts. If we do, even if other things fall, it never will.  Verse nine states, For we know in part, and we prophesy in part.  Paul tells us that when we exercise the other gifts, we do so without the full knowledge of God, and I believe in context tells us that if we love as God loves, we have a complete knowledge of love. Verse ten adds, But when that which is perfect is come, then that which is in part shall be done away. One day, when we are called away to heaven, everything in life will be made perfect, and those things that we only know in part will be made complete.  Verse eleven continues, When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.  I believe Paul is telling us that we need to grow in our faith and knowledge of God's will.  Our faith is not to remain childish, but to grow in maturity, just as a child grows physically.  Verse twelve says, For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.  Paul tells us that we cannot clearly see everything about God in this world, but there is coming that day when we depart this world and see God clearly with nothing coming between Him and us.  Verse thirteen adds, And now abideth faith, hope, charity, these three; but the greatest of these is charity.  Paul says that our faith and hope in God will abide, but that the greatest of these three mentioned is charity, or love.  We must love others with a love like God has for us.

1 Corinthians 12:22

1 Corinthians 12:22 says, Nay, much more those members of the body, which seem to be more feeble, are necessary:  Paul continues to use the analogy of the body to point out that we need all the members of the church to effectively accomplish God's will, just as our physical body needs all its parts to work at optimum efficiency.  I realize that there are some parts of the body that we can live without, but that does not mean that the body works at an optimum level without them, even if we do not totally understand their purpose.  Just as some body parts might be viewed as more feeble, or less necessary, so could some Christians be viewed.  We may look at it fellow believer and wonder what purpose they serve in the church, but if all church members, all the members of the body of Christ, are working together, we should never look down on others.  All are needed, and none is more important than the other, as long as each is utilizing their own spiritual gift or gifts.  Verse twenty-three adds, And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.   We need to understand that all parts of the body have a purpose, and not feel that they are unimportant just because they seem to do little for the body.  The church can function without all the little things being done by those who we might not even notice as they exercise their own spiritual gift, but the church will not function as efficiently as it should.  We should be thankful for those who do the things that are necessary but maybe not glorious in the eyes of the world.  Verse twenty-four continues, For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:  Some parts of our bodies are acknowledged as being very necessary, but we don't need to continually praise their function, any more than we need to dismiss those parts that seem less necessary.  As the body of Christ, we cannot glorify some members while ignoring others.  We are all necessary to be most effective in spreading the gospel.  Verse twenty-five states, That there should be no schism in the body; but that the members should have the same care one for another.  If we begin to glorify certain members of the church and ignore others, then a schism, or division, may occur in the church.  We must always remember that whatever gift or gifts we may have, they come from God.  We do not have what may be viewed as a greater gift because we are more important to God, so we should not act as though we are more important than someone else with what could be viewed as a lesser gift.  Verse twenty-six adds, And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.  Paul tells us that we should all suffer or rejoice together.  I believe that sometimes we are better at suffering together than we are at rejoicing together.  Too often we become envious when another believer seems to be blessed more than we are, but we are to rejoice with them instead.  Verse twenty-seven continues, Now ye are the body of Christ, and members in particular.  Paul reminds us that we are one in purpose, spreading the gospel of Christ and strengthening our understanding of what it means to follow Christ, but we each have a particular role in accomplishing that purpose.   Verse twenty-eight says, And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.  I believe that the key to this verse is that God gives us our gift or gifts.  We are not called to develop a gift that we do not have, but the gift that God gives us.  Verse twenty-nine adds, Are all apostles? are all prophets? are all teachers? are all workers of miracles?  Paul was asking if all had the same gift.  Verse thirty continues, Have all the gifts of healing? do all speak with tongues? do all interpret?  There are Christians today who seem to think that every Christian should speak in tongues, which I think they misinterpret, as a sign that they are truly saved.  Paul tells us that not all Christians have this gift.  Verse thirty-one concludes, But covet earnestly the best gifts: and yet shew I unto you a more excellent way.  I don't believe that Paul was telling us to covet a gift that we see as being better than the gift or gifts that we have, but that the more excellent way is to develop the gift or gifts that we have been given by God.

1 Corinthians 12:12

1 Corinthians 12:12 states, For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.  Paul tells us that even though our physical bodies are made up of several different parts, that all the individual parts work together to make the body work at its peak.  Paul then tells us that this is true of spiritual gifts and the church.  All the gifts are needed for the church to function at its best.  We might argue that the heart or brain are more important than the appendix, but that is not the point.  Even if we can survive physically without certain parts of the body, all parts have an intended purpose and cannot become what they were not intended to be.  Verse thirteen adds, For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.  Paul again reminds those members of the church that they may have come from different backgrounds, but they were all made equal through the cross of Calvary.  We cannot allow the thought that some Christians are more important than others or that they deserve more than others become a part of our faith in Christ.  There should be no thought that certain material things are good enough for other Christians, but that we deserve more.  We are all sinners saved by grace, and whether we are rich or poor in the eyes of the world is unimportant.  We come to God from whatever our station in life, and we serve God wherever we might be.  The key is to always put the will of God first.  Verse fourteen continues, For the body is not one member, but many. Paul again uses the analogy of the human body.  There are many parts to the body with each part having a specific purpose, but all parts work together.  The same should be true of the church, the body of Christ here on earth.  We cannot afford to feel that because of where we live and what we have that we are any more important or necessary than the poorest, weakest Christian anywhere.  Verse fifteen states, If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?  I believe that Paul was pointing out that just as it would be ridiculous for parts of the body to claim they didn't belong to the body because they didn't serve the same purpose as another part that the same is true for members of the body of Christ, the church.  We all serve our unique purpose, but we are all part of the same body of Christ.  Verse sixteen adds, And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?  Verse seventeen continues, If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?  I believe he was saying that if every part of the body served the same purpose, we would be a mighty limited creature.  The same is true of the church, the body of Christ on the earth.  Verse eighteen says, But now hath God set the members every one of them in the body, as it hath pleased him.  Paul reminds us that God created the body, with each part having a unique purpose according to His will.  The same is true of the church.  God calls each person to a unique purpose in the church according to His will.  Verse nineteen adds, And if they were all one member, where were the body?  We cannot all have the same spiritual gift and function effectively as the body of Christ.  Verse twenty continues, But now are they many members, yet but one body.  Just as our bodies have many members, or parts, that make up the whole body, so does the church.  We are more than just individual Christians.  We are called to work together to bring about the will and glory of God.  Verse twenty-one concludes, And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.  Paul was not just speaking of our physical bodies, but of the body of Christ.  We all need each other utilizing our own individual gifts collectively to accomplish our goal, the spreading of the gospel and the reaching of the lost with God's message of salvation.

1 Corinthians 12:1

1 Corinthians 12:1 says, Now concerning spiritual gifts, brethren, I would not have you ignorant.  Paul wanted to clarify the giving of spiritual gifts, yet we still have different views of spiritual gifts today. Verse two adds, Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.  Paul reminded the believers at Corinth where they had come from spiritually.  They were Gentiles who had worshipped dumb idols.  Their idols could never empower them to do anything, but now they worshipped the Living God Who could and would empower them.  Verse three continues, Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.  We cannot come to God except through Christ.  To say that there is any other way would make the sacrifice of Christ on the cross unnecessary and would in effect curse or condemn His sacrifice.  Paul also says that the only way we can call Jesus Lord is through the power of the Holy Spirit.  Through the work of the Holy Spirit, God calls everyone to Him, though not all respond.  Verse four states, Now there are diversities of gifts, but the same Spirit. If a person is truly a follower of Christ, a says, Now believer, then they have some spiritual gift that is needed to carry out the commission of God that we go and make disciples of the whole world.  Not everyone has the same gift, and we are not to covet the gift of another or to attempt to glorify our own gift or gifts.  They come from God, and not from our own worthiness.  Verse five adds, And there are differences of administrations, but the same Lord.  I believe Paul was saying that there are different ways in which we use our spiritual gifts, but all that we do is for the glory of God. As the Lord of the life of each believer, He unifies us in the use of our individual spiritual gifts.  Verse six continues, And there are diversities of operations, but it is the same God which worketh all in all.  I believe Paul was saying that even though we serve different purposes in God's kingdom, God unifies what we do.  As long as each individual Christian uses his or her spiritual gift for God's glory, then the kingdom of God will be stronger.  Verse seven says, But the manifestation of the Spirit is given to every man to profit withal.  We profit from using the gift or gifts that God gives us for His glory, not for our own.  If we begin to feel that some spiritual gifts, or those who have them, are more important than others and are to be desired by all, we are not following what God teaches us.  Verse eight says, For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;  I believe we can state that wisdom is more inborn, and knowledge is learned, but God should be the source of both.  Verse nine adds, To another faith by the same Spirit; to another the gifts of healing by the same Spirit;  We may not think of faith as a spiritual gift, but God tells us that He not only provides salvation for us, but the faith to respond as well.  Paul said that some were given the gift of healing, but that the gift of faith and healing were both given by the Holy Spirit.  Verse ten continues, To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:  Paul lists several gifts here, and states that they are given to different people. We might want to put the working of miracles ahead of discerning of spiritual truth, but Paul tells us that all these gifts are necessary, and we simply need to allow God to develop ours.  In verse eleven Paul concludes, But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. As followers of Christ, we all have the Holy Spirit to guide us, and we need to put control of our lives in His hands.  When we do, the church will work together for God's glory and the advancement of His kingdom.

1 Corinthians 11:23

1 Corinthians 11:23 says, For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:  Paul said that what he was teaching them about the Lord's supper he had received from the Lord Himself.  Paul was not there physically, but God revealed to him spiritually what the Lord's supper was to signify.  We likewise were not there physically, but we know spiritually what the significance is.  We can never treat the Lord's supper as anything less than an opportunity to witness to and remember what Christ did for us on the cross.  Paul said on the same night that Christ was betrayed, He took the bread.  We are not going to be prevented from sharing in the Lord's supper if we are not truly His, but it is going to mean nothing to us.  Verse twenty-four adds, And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.  Paul said that Jesus gave thanks, broke the bread, and then told them why they were to do this.  They were to do it in remembrance of Christ sacrificing His body for their sins.  Christ did not specify a time when they were to observe the Lord's supper, but did say that whenever they did that they were to remember why they were doing it.  Verse twenty-five continues, After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.  Paul said Christ then took the cup, blessed it, and reminded them that it represented His blood shed for them on the cross.  The bread and wine, or drink, do not miraculously change into the actual body and blood of Christ, but they do represent those two things.  This was never intended to be a feast, but it was also never meant to be simply a ritual that we go through periodically.  Verse twenty-six states, For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.  The Lord's supper is a witness to those gathered of His death until He comes again.  Anytime we observe the Lord's supper, we need to take seriously what it represents.  Verse twenty-seven adds, Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.  I believe that this means not only if we observe the Lord's supper with unconfessed sin in our lives, but also with an attitude that it is just something that we do in church, like singing songs.  I believe the Lord's supper, though observed as a body of believers, is an individual observance for each individual believer.  Each person must examine their own life and motive for observing the Lord's supper.  Verse twenty-eight continues, But let a man examine himself, and so let him eat of that bread, and drink of that cup.  We are called on to examine not others, but ourselves.  Verse twenty-nine concludes, For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.  Paul says that when anyone participates in the Lord's supper without first making sure that they truly understand what it represents and remove anything from their lives that make them unworthy to partake, they bring condemnation on themselves.  Each individual believer must determine if their own life meets these criteria.  Verse thirty says, For this cause many are weak and sickly among you, and many sleep.  I believe that Paul was saying that observing the Lord's supper in an unworthy manner could even bring physical consequences.  We cannot be whole in our relationship to God if we do not take salvation seriously.  This can indeed affect our everyday life.  Verse thirty-one adds, For if we would judge ourselves, we should not be judged.  I believe Paul was once again warning us to judge our actions and attitude toward the Lord's supper.  If we deal with any sin in our lives by confessing it beforehand, we do not have to be concerned about God judging us afterward.  Verse thirty-two continues, But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.  God will let us know, will chastise us, when we are not following His will in our lives.  God does this so that we can remain true to Him and not have any reason for the world to condemn our faith.  Verse thirty-three states, Wherefore, my brethren, when ye come together to eat, tarry one for another.  Paul said that when we come together that we should tarry in fellowship that all might go away uplifted.  Verse thirty-four adds, And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.  The Lord's supper is to be a witness to Christ's sacrifice for our sins on the cross, and not a time to feast for our own pleasure.  We are to gather as one body, not as haves and have-nots, and are all to examine ourselves individually to make sure that we have nothing in our lives to prevent us from being worthy spiritually to participate.

1 Corinthians 11:17

1 Corinthians 11:17 says, Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.  Paul said that when the church gathered together, it was not to become better in Christ, but for their own purposes.  The way they gathered together did not bring unity in Christ, but separation based on worldly status.  We today cannot allow our earthly status to prevent us from worshipping with any of God's followers.  Verse eighteen adds, For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.  Paul said that he heard that there were divisions in the church when they met, and that he partly believed it.  Paul did not want to believe that Christians would act in such a manner as to bring dishonor to God, but since he was hearing the reports, he had to at least consider that it might be true.  We are not to condemn the actions of people in a church simply based on what we may hear, but if their actions are such as to bring dishonor to the church as a whole, we must deal with it.  Verse nineteen continues, For there must be also heresies among you, that they which are approved may be made manifest among you.  Paul said that they must have allowed heresies into the church.  We today must be careful that we don't allow false teachings to enter the church.  If we decide that the doctrine of the church is more important than the teachings of Christ, then we may allow heresies to enter the church.  If we fail to speak out against social injustice, or even go so far as to endorse it, then we have allowed heresies into the church.  There can be no them and us in the church, as we are all the same in the eyes of God.  Everything in the earth belongs to God, and we are entrusted with using everything for His glory, not for our own selfish desires.  Verse twenty states, When ye come together therefore into one place, this is not to eat the Lord’s supper.  Paul was addressing the observance of the Lord's supper, and the fact that they were not observing it for the right reasons.  This should be a time when the church is truly united, but they weren't.  Verse twenty-one adds, For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.  Now, as we observe the Lord's supper, we all have the same amount of bread and drink, but evidently in the church at Corinth it was more of a real supper.  Instead of uniting as one group of believers sharing everything equally, they were breaking into groups where some over indulged and some went hungry. Verse twenty-two continues, What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.  Paul said that if they wanted to overindulge, they should do it at home, and not show that they despised the church of God by shaming those that had nothing.  Today, as followers of Christ, our conduct should be the same anywhere we are, and especially should never do anything to shame Christians who are less fortunate than us when we gather as the body of Christ, the church.  If we start to whisper about how people are dressed or how they act, then we do not bring honor to God.  Our actions, especially when we gather together in God's name, should be never in anyway bring dishonor to God or cause anyone gathered with us to feel like they are less than we are.  We are all but sinners saved by grace, and through salvation we are all made equal, no matter our status in the world.

1 Corinthians 11:8

1 Corinthians 11:8 says, For the man is not of the woman; but the woman of the man. Paul here was speaking about the creation of men and women.  Man, Adam, was created from the dust of the earth, and woman, Eve, from the rib of the man.  Still, the woman was not created to serve the man, but to be a helpmate, or completion of man.  None of the other animals were capable of filling this role.  The fact that the man was created first in no way makes the woman less in the eyes of God.  When we start to speak about the role of men and women, we must understand it as they are themselves under the leadership of God.  We cannot expect those who do not believe in Christ as Savior and Lord to live by God's standards.  Verse nine adds, Neither was the man created for the woman; but the woman for the man.  This is really in my opinion a continuation of what I was just discussing.  When we read the creation account in Genesis, we do see that woman was created out of man, but not to be his servant, but to be his companion.  The key will always be that both are under the leadership of God.  When God's will comes first, both will be in agreement as to how they can best serve and bring glory to God.  Verse ten continues, For this cause ought the woman to have power on her head because of the angels.  Matthew Henry sees this as having her head covered in public, but I believe it means that she should do nothing that would dishonor God and His angels.  Verse eleven states, Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.  I believe that Paul was teaching that both men and women need each other, but they need to both be following God's will in the relationship.  Men and women were created for different purposes in the world, but they were both created to follow God's will and to uplift each other.  Verse twelve adds, For as the woman is of the man, even so is the man also by the woman; but all things of God.  Since creation, where woman was created out of man, man has been born of woman, but as Paul reminds us, both are from God, as are all things. Verse thirteen continues, Judge in yourselves: is it comely that a woman pray unto God uncovered? Again, I believe that Paul was referring to the customs of that day, but if we truly believe that God is dishonored by the way we dress, then we should change the way we dress. Verse fourteen says, Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?  Paul lived in the same time as Jesus for part of his life, and he said it was a shame for a man to have long hair.  Yet, we always see Jesus portrayed as having very long hair.  Now, is this an accurate picture, or does it really matter? We are not called to be like Jesus physically, but spiritually.  Verse fifteen adds, But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.  Paul says a woman should have long hair.  We often get into disputes about men having long hair, but seldom apply the same dispute to women having short hair.  I believe we must interpret what Paul was saying to mean that whatever we do must be done for the glory of God and not for our own vanity.  Verse sixteen continues, But if any man seem to be contentious, we have no such custom, neither the churches of God.  I believe that Paul was saying that if a person disagreed with the way that custom taught that they should dress, there was no rule in the church that they had to comply.  The way we dress in church has changed even in my lifetime.  Women used to always wear dresses and men suits and ties if they had them, especially the preachers.  Now, it seems that wearing a tie is almost an oddity.  Again, it isn't what we wear that is important, but that we follow God in all things.  As long as men and women are truly following God, there will be little room for contention in the relationship between the two.  God must be in charge of both, and He will always lead them to unity through Christ.

1 Corinthians 11:1

1 Corinthians 11:1 says, Be ye followers of me, even as I also am of Christ.  I believe that Paul was asking those early believers to follow his example of living by faith.  He had already said that they were not to be divided by considering being led to Christ by one person was more important than being led to Christ by another.  I don't believe he was saying they were to put their faith in Paul, but they were to follow his example of living faithful to Christ.  Verse two adds, Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.  Paul had been writing about some of the controversies that existed in the church, but here he praised them for what they were doing correctly.  We need to uplift our fellow Christians when they are doing the right things for God, and not just look for reasons to condemn them for doing things that we view as wrong.  As long as they are truly saved by the sacrifice of Christ on the cross, we need to uplift them.  In these next few verses, Paul writes about the relationship between men and women, or more specifically between a husband and wife, under the leadership of God.  Even those who profess to take the Bible literally generally say these verses are not to be taken literally today.  This is also why some claim that Paul looked at women as being less important, or under the power or authority of men.  We must remember though that both men and women were seen as being under the authority of God.  As long as any relationship is under God's authority, then there should be no controversy about how things work out in this world.  Verse three continues, But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.  Paul first pointed to Christ as being the head of the relationship.  If we base the relationship between a man and a woman on anything other than both being under the Lordship of Christ, we create unnecessary problems. Verse four states, Every man praying or prophesying, having his head covered, dishonoureth his head.  Paul was addressing some of the views about the way people were to dress in that day.  He said for a man to pray or prophecy with his head covered dishonored God.  We can take this verse literally or we can view it as Paul addressing the view of the world in that day.  I personally do not believe that we need to be concerned with the way people dress, as long as it does not distract from our witness for Christ.  We know that in parts of the world today the way that people dress, especially the women, is very important to some religions.  We need to remember that Paul was addressing things that might interfere with our witness for Christ, and not a dress code for Christians.  Verse five adds, But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.  Paul said that if a woman prayed or prophesied with her head uncovered, she was attempting to take the position of a man. We must acknowledge that God does give a man and a woman differing roles in their relationship to each other under the leadership of Christ.  Ultimately, the responsibility of the spiritual wellbeing of the family falls on the man.  He is not to be a dictator, but an obedient servant of Christ.  When the relationship is truly placed under the control of Christ, there will be no disputes about leadership.  Christ is the leader of the Christian home.  Verse six continues, For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.  Now, do we take this literally to still apply today, or do we take it as a cultural custom of that day?  Some religions today still make a woman having her head, and sometimes her face, covered in public a requirement, but I don't really believe that is what God expects.  I do believe that he expects both men and women to dress appropriately, but I personally do not believe we apply this teaching literally.  I believe Paul made these statements based on the way the world would view the man and woman.  They were to do nothing to dishonor each other or God.  Verse seven concludes, For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.  Here, we could take the literal interpretation and say that man is somehow closer to God than a woman can ever be, but when we look at the teachings of the whole Bible, we know that with God there is no male or female when it comes to a relationship with Him.

1 Corinthians 10:22

1 Corinthians 10:22 says, Do we provoke the Lord to jealousy? are we stronger than he?  I believe that Paul is warning them and us against doing anything that would imply that we were stronger than God.  If we begin to do things that are not consistent with the teachings of the Bible, this is what we are actually implying.  We must follow God in all that we do, and not decide that we know best how to live life on our own.  Verse twenty-three adds, All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.  I believe that Paul was saying that nothing in this world could truly come between him and Christ as his Savior and Lord, but that not all things that he was free to do were expedient.  Paul did not want his freedom from the power of the things of the world to hinder his witness.  We today need to be the same way.  Some things, in and of the world, are harmless, but if they affect our witness for Christ, we should avoid them.  Verse twenty-four continues, Let no man seek his own, but every man another’s wealth.  I don't believe Paul was telling us to covet what someone else has, but instead that we are to put their welfare first.  We are to live life in such a manner that we in no way hinder anyone from coming to Christ.  We can never have a me first mentality, but must always put God first.  Verse twenty-five states, Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:  Paul was again referring to meat sacrificed to idols.  If that meat was being sold in the marketplace Christians did not need to ask about it origins.  It was no different than any other meat.  Still, if it were to be seen as somehow being charged by having been sacrificed to idols, and to be purchased with that thought or understanding in mind, it could affect a person's witness for Christ.  They were to simply purchase it as meat to eat and not give any credit to its origin as something sacrificed to an idol.  We today know that nothing in this world has any power over our relationship to Christ, but if we in any way give credibility to anything done in name of an idol, it can affect our witness to God.  Verse twenty-six adds, For the earth is the Lord’s, and the fulness thereof.  Paul recognized that everything in the world belongs to God.  Since the fullness of the earth is God's, we as His people have the freedom to enjoy it.  That does not mean we have the freedom to abuse it for our own pleasure though.  Verse twenty-seven continues, If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.  Paul said it was okay to go to a feast with non-believers and eat what they were eating, as long as the origin of the meat wasn't brought up.  There would be no hint of the meat being used in the worship of idols in this case.  Verse twenty-eight says, But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:  Paul said that if the fact that the meat had been sacrificed to an idol was made, then the Christian should not eat it.  I think we can apply that to many things today.  We are commissioned to go into the world, but if those we are witnessing to begin to practice idolatry and invite us to join in, then we need to politely abstain or leave.  We may know that everything belongs to God, but they do not.  Verse twenty-nine adds, Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?  I believe that Paul was saying that even though our liberty in Christ should not be determined by others, that same liberty should not be used to harm anyone else's chance of accepting Christ.  We must judge our actions not only by what we are free to do spiritually, but also by how that will affect others. Verse thirty continues, For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?  Paul asks if we give thanks to God for the things we partake of, then why should people speak evil of us.  We need to make sure that God is given the glory in all that we do, and then what the world says about us really shouldn't matter. Verse thirty-one states, Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.  Again, Paul says that whatever we do should be done for the glory of God.  As long as this is true, then we never have to be concerned about our actions.  Verse thirty-two adds, Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:  I believe Paul was warning us that even though we have no concern about our actions in God's eyes, we still have a responsibility to not cause others to stumble in coming to Christ.  Freedom brings responsibility and not just indulgence.  Verse thirty-three concludes, Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.  Paul said he put the salvation of others ahead of his own knowledge and freedom through Christ.  So should we.

1 Corinthians 10:12

1 Corinthians 10:12 says, Wherefore let him that thinketh he standeth take heed lest he fall.  I believe Paul was warning against a feeling that we are strong enough to stand spiritually by our own abilities.  If we begin to feel that we don't need God's direction every day and are not satisfied with His provision for us, we set ourselves up for a fall.  We, as followers of Christ, must acknowledge that we can never stand without faith in God.  We can never feel that we have reached a point where we can stand on our faith in our own abilities.  Verse thirteen adds, There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.  Paul told those at Corinth that they had no temptation that was not common to everyone.  We may be tempted by the things of this world, but this is nothing new.  People have been tempted to rebel against God since the beginning.  Paul also gives the Christians at Corinth an assurance.  If they continued to trust God, He would never allow them to be tempted more than their faith could stand.  When temptation came, He would provide an escape for them.  We need to claim that promise today.  God is with us to deliver us from any temptation if we only put our faith in His guidance.  If we are attempting to stand by our own strength instead of faith in God, we will fail.  God provides the escape from temptation but we must trust in His leadership to escape the temptation.  We are helpless to save ourselves.  Verse fourteen continues, Wherefore, my dearly beloved, flee from idolatry.  Paul said that when we were confronted with a temptation to allow any idol to come between God and us, we were to flee it.  There is no room for idols, whatever they might be, in the life of a Christian.  We cannot dabble in things that put anything else ahead of God, whether it be riches, the stars, or anything else.  We are to flee from allowing anything to become an idol in our lives.  Verse fifteen states, I speak as to wise men; judge ye what I say.   Paul said that as wise men, he encouraged them to judge what he said.  When people proclaim things about God today, we need to judge what they say based on what the Bible teaches.  Even when we do this, we must make sure that what is being taught is consistent with the whole teaching of the Bible and not just certain verses picked out of context. Verse sixteen adds, The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?  Paul was speaking of the observance of the Lord's Supper, in which the wine and bread were symbolic of the blood and body of Christ.  These things did not literally become the blood and body of Christ, as some teach, but are merely symbols.  Verse seventeen continues, For we being many are one bread, and one body: for we are all partakers of that one bread.  Paul said the observance of the Lord's Supper was to unite believers, and not divide them.  Yet, even today the Lord's Supper can divide Christians.  Verse eighteen asks, Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?  I believe that Paul was saying that those who believed in the idols that meat was sacrificed to felt that the meat was transformed somehow by being sacrificed.  For them, it was more than just food to eat.  Verse nineteen adds, What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing? Paul said he knew that the idols were nothing, and that things sacrificed to them was in no way any different physically, but that did not mean that they couldn't become a problem to our witness for Christ.  Verse twenty continues, But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.  Paul said anything sacrificed to idols was sacrificed to the devil and he didn't want Christians to partake of the devil.  There was a difference between buying and eating food sacrificed to idols and sitting down at the table by the altar and eating it.  Though neither were changed, the perception was very different.  We may know that certain actions are harmless today, but we must do nothing that could be seen as going against God's teachings.  In verse twenty-one Paul concludes, Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.  We cannot be God's people and continue to follow the ways of the world.  No matter what the situation may be, we must always put the will of God first so that we can be effective witnesses for Him.

1 Corinthians 10:1

1 Corinthians 10:1 says, Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;  Paul said that he didn't want the people to fail to understand that Christ was and is the only way to salvation.  The Jews looked to the Law of Moses to bring them into a right relationship with God, but Paul said that there was more to it than just trying to find justification through the Law.  We today may seek to find God through rituals, but even if we find physical satisfaction, we will not find spiritual happiness and security.  Only by putting our faith in Christ can we find the assurance of salvation.  Verse two adds, And were all baptized unto Moses in the cloud and in the sea;  The people who followed Moses were delivered from bondage by passing through the Red Sea, and were protected by a sheltering cloud.  These were physical things that they could look back on as being spiritual gifts from God, but that was not what saved them.   We may view things today as being God's sign of our being right in our spiritual life, but if anything does not come through the gospel of Christ, it cannot save us.  Verse three continues, And did all eat the same spiritual meat;  Paul said that the people following Moses ate of the same spiritual meat.  They looked to Moses to keep them in a right relationship with God, but also to meet their physical needs.  Moses looked to God to provide for them, and gave God the glory.  We need to realize that God still meets our needs today, and always give Him the glory.  Verse four states, And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.  Paul was still speaking of the Israelites in the desert.  He said they all drank from the same spiritual Rock, and that Rock was Jesus.  We may divide the Bible into the Old and New Testament, but God is the same in both.  Jesus Christ did not die just for those who came after Him, but for all people of all time who put their faith in God.  God is not divided nor limited by time.  Paul said in the wilderness that Jesus was with the Israelites spiritually.  God was there to meet their physical needs, but more importantly to meet their spiritual needs.  They only had to have faith in God, as we do today.  Verse five adds, But with many of them God was not well pleased: for they were overthrown in the wilderness.  Paul reminded them that God was not pleased with all those who called themselves his people, because even after deliverance and being sustained in the wilderness, many had their faith overcome by their desire for more.  It would be a sad commentary for Christians today to know that God is not well pleased with us.  Verse six continues, Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Paul told the Christians at Corinth that they should learn from the example of the Israelites in the desert.  God had delivered and would sustain those Christians at Corinth, so the needed to remain obedient to His leadership.  We, as followers of Christ today, need to likewise learn from their example.  We are not to lust after evil things but rest secure in the provisions of God.  Verse seven says, Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.  Paul said not all those brought out of Egypt were faithful to God.  They accepted God's provisions, but then went away to play, or find pleasure in the things of this world.  Verse eight adds, Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.  Sexual temptation was very real in Corinth, with idols to fertility gods being worshipped there.  Paul reminded the Christians at Corinth that they were to avoid the temptation to join in such activity.  We today need to heed the same warning and not let any idol lead us away from God.  Verse nine continues, Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.  I believe that Paul was reminding them that they were to worship God alone through a sincere faith in Him.  Those who still looked to idols even as they professed to be God's people were struck down by serpents.  We today must truly follow God through faith if we are indeed His people.  Verse ten states, Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.  Many of the Israelites in the desert were not satisfied with God's provision for them, and they murmured against God.  Paul warned the Christians at Corinth, and all followers of Christ today, that we should be content with God's provisions in life, and not murmur or complain about God.  The Israelites had food, drink, and even shelter from the heat, but they were not satisfied.  If we today simply have our physical needs met by God, we should never murmur and complain because we don't have more.  Verse eleven adds, Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.  Paul said what happened in the desert was to be an example to Christians, and we should understand the admonition against sin.  This example will remain to the end of the world.  God will never be mocked or even murmured against without a penalty to be paid.  We must live being satisfied with what God blesses us with.

1 Corinthians 9:19

1 Corinthians 9:19 says, For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.  Paul continues to speak about his providing for himself as he preached, then expands it to other areas of his life.  He said materially he was free from all men.  He was indebted to no one in relationship to preaching, but he had made himself a servant to all so that he might reach even more people with the gospel.  Preachers today, whether having their needs totally met by the church or somewhat or totally meeting their own needs, must always feel free to preach the truth of the gospel.  If they become concerned about whether or not the message of the gospel and all that it implies for the life of believers will offend those who they are preaching to, especially if they are relying on them for their income, then they may be tempted to change what God teaches His followers.  Verse twenty adds, And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;  Some might claim that Paul said he was playing a part when he encountered different groups of people.  When he said to the Jew he became as a Jew, I think what he really meant was that he was meeting them on common ground.  He did not dismiss their faith but witnessed to them through their faith.  We do not need to go into the world pretending to be something we are not, but we do need to be able to meet people where they are at spiritually.  We cannot approach everyone the same way.  Paul said he did this so that he could gain, or reach with the gospel, those that were under the law of God as they understood it.  Verse twenty-one continues, To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.   Paul said he approached gentiles, those who did not acknowledge the law of God, differently than he did the Jews.  He again met them where they were at spiritually.  Verse twenty-two states, To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.  I believe Paul was saying that he did not come to those who were weak as someone who was superior to them, but as one who was no better than them.  To be all things to all people did not mean that Paul would enter into sinful actions in order to reach people for Christ, but that he would meet them where they were spiritually.  We cannot approach someone who has never heard the gospel the same way we do someone who has grown up hearing it but has not believed. Still, in either case we must reach out to them in such a way that the gospel touches their lives, so that they might be saved.  Verse twenty-three adds, And this I do for the gospel’s sake, that I might be partaker thereof with you. Paul was not doing the things he did for his own glory or satisfaction, but for the sake of the gospel.  As followers of Christ today, we must do everything for the sake of spreading the gospel.  Verse twenty-four continues, Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.  Paul said in a race that everyone runs, but only one wins, but that we are still to run that we might win.  In earthly terms, all but one lose, but in heavenly terms, all who run the race for the glory of God win.  We cannot expect to be successful in our Christian witness if we never start to witness.  The fact that someone else seems to be more successful should not stop us from witnessing for Christ.  Verse twenty-five says, And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. Paul said that winning in worldly things only brought a corruptible crown, but that the things done for God brought an incorruptible one.  For this reason, we need to put God first in all that we do, not simply for a crown or reward, but because everything we do for God has an everlasting benefit.  Verse twenty-six adds, I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:  I believe Paul was saying that he had assurance in the things he did.  He was actively involved in spreading God's word, and not just shadow boxing on the sidelines.  Verse twenty-seven continues, But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.  Paul said that though he was free to do all things through Christ, he still kept himself under the leadership of the Holy Spirit.  When he said that he might be castaway if he didn't, he did not mean that he would lose his salvation, but that he would lose his effectiveness as a witness for God. We cannot allow our witnessing to others to become more important than our own spiritual relationship with God. If we neglect our own spiritual growth, we will become ineffective in proclaiming the gospel.

1 Corinthians 9:13

1 Corinthians 9:13 says, Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?  Paul was referring again to God's provisions for those who ministered in the temple.  They lived from the things brought into the temple.  God will never leave His ministers to provide for themselves, but through the church will provide for them, if His people give as they should.  This does not mean that there are not to be bi-vocational preachers, but that it should be their choice.  There are smaller churches that cannot provide for all the needs of ministers, but there are larger churches that could help smaller ones if they chose to. Verse fourteen adds, Even so hath the Lord ordained that they which preach the gospel should live of the gospel. Paul said that God's plan was for those who preach the gospel to be free to live life free to preach without worrying about providing for material needs.  Verse fifteen continues, But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.  Paul said he didn't write these things so that he would not have to work.  He did not rely on his fellow Christians to provide for him, and said he would rather die than have people claim that he preached for the money.  This he said would void his work.  There are those today who preach the gospel who still choose to work, especially in smaller churches.  This does not mean that the church doesn't have a responsibility to do all they can to help the preacher materially.  Verse sixteen states, For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!  Paul said he was called to preach the gospel, and instead of glorying in preaching, he would suffer from not doing so. It was not a choice, but was his spiritual gift from God.  Anytime we fail to use our spiritual gifts, we should suffer the woe of disobedience, but when we do exercise them, we should not glorify ourselves.  Verse seventeen adds, For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.  Paul said if he were just preaching because he decided to or wanted to, his reward would be what he received materially from doing so.  He said that the spreading of the gospel was against his will, or was not something he just decided to do, but was a calling from God and his reward would be spiritual and everlasting.  We cannot decide that some would make a good preacher and push them in that direction.  There must be a call from God, and then all the glory must go to God.  If we begin to look at man-made qualifications more than a calling from God, then we need to reevaluate our thinking.  Verse eighteen continues, What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.  Paul said that his reward was preaching the gospel without charge so that he didn't abuse his power in the gospel.  If we begin to expect to get rich through the gospel of Christ, then we are misunderstanding the real riches and power of the gospel.  We are never promised that following Christ will make us materially rich, but instead that it will give us a cross, a dying to the things of this world, daily.

1 Corinthians 9:1

1 Corinthians 9:1 says, Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?  Paul here defends his apostleship.  There were those who were saying that since he had not physically walked with Christ that he wasn't truly an apostle.  Paul said he had indeed seen Jesus Christ in the only way that mattered and that was a spiritual encounter that changed his life. Verse two adds, If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.  Paul said that even if some questioned his apostleship, those that he had reached for Christ could not doubt his calling.  His meeting of Christ was spiritual instead of physical, but it was still just as real, evidenced by the change in his life.  We will never meet Jesus physically in this life, but we are no less saved than the disciples who walked and talked with Him.  We have power through the Holy Spirit that they did not truly experience until after the death, burial, and resurrection of Christ.  Verse three Paul continues, Mine answer to them that do examine me is this,  Paul did not run away from controversy in order to keep peace with those who would denounce his apostleship.  Verse states, Have we not power to eat and to drink?   Paul asked if he was not entitled to have his needs met by the church, by those believers he had led to a saving knowledge of Christ.  Those today who go and proclaim the message of Christ to the world should be able to do so freely without worry about meeting physical needs.  What more important calling is there?  Verse five adds, Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?  Paul asked if he should not have the same rights as other apostles, and that was to have a wife traveling with him and supported as well, as did other disciples, including Cephas, or Peter.  Verse six continues, Or I only and Barnabas, have not we power to forbear working?  Paul had been saying we, and here he names Barnabas as being included with Him.  Were they alone expected to work and support their own ministry?  Today, there are still people who feel that preachers should not be paid, that they should show their faith by relying on God alone.  These same people seldom feel that they should work for free to show their own reliance on God.  Even in the Old Testament, priests were provided for by the rest of the nation so they would be free to attend to the things of God.  Paul said Barnabas and he were just as worthy of such support as any apostle.  Verse seven, asks, Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?  Paul asked basically in what other profession were people expected to provide totally for themselves without any provisions from those they worked for.  Verse eight adds, Say I these things as a man? or saith not the law the same also?  Here, Paul backed up what he was saying with scripture.  We should always be able to support what we teach about God with the scriptures.  Verse nine continues, For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?  Even the ox was to be allowed to eat while it was working, but Paul said this teaching had an even greater meaning.  Verse ten says, Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.  Paul said that the teaching also applied to those who were proclaiming God's word.  They should not be cut off from having their material needs met.  If God cared for the oxen, how much more would He care for those spreading the gospel full time.  Verse eleven Paul adds, If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?  I believe that Paul was saying that since they had sown the gospel, the way to everlasting life among the people at Corinth, was having their physical needs met too much to ask.  Verse twelve continues, If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.  Here, Paul says that even though they had that right, they had not used it in order that the gospel might not be hindered.  The church today is still called to meet the needs of preachers and missionaries, and if they choose to provide for their own needs, it should be their choice.  We need to remember that God works through His people to accomplish His will.  Paul was not saying that apostles should become rich in material things as they proclaimed the gospel, but that they could expect their needs to be met by the church.

1 Corinthians 8:1

1 Corinthians 8:1 says, Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.  Eating food sacrificed to idols was a point of dispute for the Christians of Paul's day.  Some believed it okay to eat it, while others felt it was a sin.  Verse two adds, And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.  I believe that Paul was warning against believing that what a person thinks making them feel morally superior to those who disagreed with them.  If we begin to think we alone know the total truth about God, we become vain in our own knowledge and prove that we really know nothing.  We can know that the cross is the only way to salvation beyond a doubt, but we cannot claim to know everything about how everyone should relate to the things of this world.  Verse three continues, But if any man love God, the same is known of him.  Paul said that those that love God are known to God.  We do not need to judge the relationship between God and anyone else.  We can be certain that if they love God, which I believe means to be saved through grace by the gift of salvation on the cross, God will keep and instruct them.  Verse four states, As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.  This was another issue creating divisions in the church.  Some felt that since meat was sacrificed to idols it was somehow no longer fit for Christians to eat.  Paul simply reminded them that idols have no power, and certainly were not divine.  Our concern should be how we use the things God blesses us with instead of being concerned about anything sacrificed to an idol.  Verse five adds, For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)  Nothing has changed since Paul's day. There are many in the world today called gods.  Some countries even see their leaders as divine.  Still, not all false gods are represented by some idol.  Whenever anyone rejects Christ as their Savior and Lord, they are in effect making themselves their own god.  Verse six continues, But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.  Paul declared that the world may claim that there are many gods, but the Christian knows that there is but One God.  We speak of the Father, Son, and Holy Spirit, but we do not worship three different Gods.  We live by and through the power of God.  Verse seven says, Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.  I believe Paul was saying that even if eating meat sacrificed to idols was not a sin of itself, for those who believed it was a sin, for them it was.  This does not mean that each person determines what sin is, but that in some areas that may not be clearly defined, some may feel that something is a sin that others who are more mature in faith do not.  Verse eight adds, But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.  I believe Paul was reminding the people at Corinth that the things of this world do not determine our acceptance by God.  Only faith in Christ does that.  Verse nine continues, But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.  This is a warning to those who are stronger in their faith, their liberty in Christ, to not allow this liberty to become a stumbling block.  We are not to lord over weaker followers but are to live so that we don't cause others to stumble in their service to God.  Verse ten states, For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;  I believe Paul is warning us to not do anything that could possibly be viewed as wrong by fellow believers and lead them to do something they feel is wrong.  Verse eleven adds, And through thy knowledge shall the weak brother perish, for whom Christ died?  I don't believe Paul was saying that the weak brother would be lost, but that they would perish without growing in faith as they should.  Christ died for them, and we should live putting their welfare above our own.  Verse twelve continues, But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. We may have freedom in Christ, but if we cause another to waver in faith, we sin against Christ.  All our actions should bring glory to God.  Verse thirteen concludes, Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.  Paul said though he knew that there was nothing wrong in eating meat sacrificed to idols, if his eating it caused others to stumble, he would not eat it.  We must do nothing that causes a weaker Christian to stumble.

1 Corinthians 7:32

1 Corinthians 7:32 says, But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: Paul continues to warn people that they should not be careless about the things of this world.  Even if they are not to be a priority of how we live, they are non the less our responsibility to use carefully, not just to satisfy our own desires.  Whether single or married, we are not to allow the things of this world to become a priority in life.  If we are not careful, material possessions can begin to own us more than we own them.  If the majority of our time becomes devoted to maintaining our material possessions, we soon have no time for God.  Verse thirty-three adds, But he that is married careth for the things that are of the world, how he may please his wife.  Paul said that the married man cares for material things so that he can please his wife.  A husband should care about meeting the needs of his wife, but if the desire to give her more and more becomes more important than following God's will, then that becomes a problem.  Verse thirty-four continues, There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.  Paul applies this teaching to the wife as well.  As with the husband wanting to please his wife, so does the wife wish to please her husband.  I believe that the key to both is remembering that Christ is to be the head of the marriage.  When we put God first, then all other things will fail in their correct place.  In verse thirty-five, Paul states, And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.  Paul said that he was not trying to make things confusing, but that he was attempting only to get them to understand that God's will always had to come first.  Verse thirty-six adds, But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry. Paul applies his teachings to even a person's thoughts here.  There was the thought in that day that a woman needed a husband to provide for her material needs, and that if a young girl passed a certain age without being married, there could be something morally corrupt about her.  Since we as followers of Christ today do not have this same mindset, I believe we can best apply this idea to being married before any sexual activity takes place.  Verse thirty-seven continues, Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.  I believe this supports what I just started.  A person must determine even before temptation may come that they are going to remain pure of sexual sin, or any sin for that matter. Verse thirty-eight says, So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.  Again, we have to understand the world that Paul lived in where the father was free to arrange a marriage for his daughter.  Paul said even in those dangerous days that it was good to give a daughter in marriage but was better if he didn't.  Paul was still thinking of all the added responsibility that a wife had, I believe, and was not advocating that people should not get married. Verse thirty-nine adds, The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.  Paul then wrote concerning widows.  He said that death freed on from marriage vows.  Some religions today teach that two people are married for time everlasting, even beyond death, but God tells us that marriage is for this life only.  A widow was free to marry once more.  Verse forty continues, But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.  Paul then says she would be happier if she remained unmarried in his opinion.  We can safely say that marriage brings responsibilities that a single person does not have, and that parenthood brings even more responsibility.  Still, God ordained marriage and our responsibility is to assure that His will remains the priority in life.  We cannot let a desire to give more and more materially to a spouse or children come between us and spreading the gospel, in both word and deed.