Matthew 5:13 says, Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.  We, as followers of Christ, are called the salt of the earth.  We are to enhance life for those we meet, just as salt enhances the flavor of food.  I also believe that just as salt can help preserve food, we as followers of Christ can spread His word to help others come to a preserving knowledge of God.  Salt is of no use if it is not used, and we are of no use to God if we are unwilling to spread His word.  Just as a little salt can flavor a lot of food, so can a little faith reach a lot of people if we only reach out in the love of God.  Verse fourteen states, Ye are the light of the world. A city that is set on an hill cannot be hid.  The lost of the world stumble around in spiritual darkness today, and if they are ever to see the light of salvation, we as followers of Christ must shed His light into the world.  We are to be like the light of a city set on a hill.  We should never cower in fear of the world, but should continually shed God's light into the world.   Verse fifteen states, Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.   I believe that this is telling us to never attempt to hide the light of Christ from the world.  People should know by the way that we live that there is something different about us if we are indeed followers of Christ.  We are not called on to hide our faith, but to be a shining light in the world.  Verse sixteen states, Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.  When we shine the light of Christ on the world, we should do so that the lost might see the light and God might be glorified.  The light that we shine should never point to us, but must always point to God.  Verse seventeen declares, Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.  Jesus came to live up to the law of God that it might be fulfilled.  The things taught by the law of God were not destroyed, but Jesus once more put the emphasis on the relationship one has with God and not on the ritualistic following of the law.  Verse eighteen says, For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.  We are told as long as heaven and earth stand that not even the least point of God's law will pass away.  When the new heaven and earth come, we will not need the law, because we will all be children of God by faith, and sin and death will have been defeated for all time.  Verse nineteen states, Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.  If we break the least of God's commandments and teach others to do so, we will be called the least in the kingdom of heaven.  We will still be a part of that kingdom, because we are saved by faith in Christ and not by the law.  Still, we will be the least in the kingdom of God.  The opposite is also true.  If we follow God's law and teach others to do so, we will be called great in God's kingdom, though we can never do this simply hoping to be greater.  We must do so because it is what God expects of His people.  Verse twenty declares, For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.  If we are looking to find salvation through the law of God, then our righteousness must exceed the righteousness of the scribes and Pharisees, who saw themselves as superior to all others in keeping the letter of the law, and yet they did not know the spirit of the law.  Being super religious without a relationship with Christ as Savior and Lord will never bring anyone salvation.

Matthew 5:1 says, And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:  Jesus went up the mountain.  He may have gone to get away from the multitudes who were bringing the sick to Him, or He may have done so to make it easier for people to see and hear Him.  We are told that the disciples came to Him.  We must always seek to be where Jesus is spiritually and listen to His teachings if we are to be obedient followers of Christ.  Verse two states, And he opened his mouth, and taught them, saying,  Though multitudes were following Jesus because He was healing people, they now would need to be content to simply listen to His teachings.  We cannot follow Jesus simply to see what miracle He will perform, but we must follow Him to learn what He teaches us.  Verse three says, Blessed are the poor in spirit: for theirs is the kingdom of heaven.  Jesus begins to list the people who are blessed.  We too often equate blessings from God with material possessions, but Jesus first said that the poor in spirit were blessed.  Matthew Henry says this refers to those who have emptied themselves of all self pride and are humble before Christ, and I would have to agree.  We cannot be blessed by God if we are full of self pride.  We must come to Christ humbly, recognizing our own inability to save ourselves.  Verse four states, Blessed are they that mourn: for they shall be comforted.  We don't often equate mourning with being blessed, but Jesus tells us if we are mourning, through our faith in Him we will be comforted.  Verse five declares, Blessed are the meek: for they shall inherit the earth.  When we begin to be proud of our earthly status and feel superior to others, we may think that God has blessed us more than someone who is a meek or mild person.  Jesus said the the meek will inherit the earth.  We need to remember that all these blessings are based on having a personal relationship with Christ.  Verse six states, Blessed are they which do hunger and thirst after righteousness: for they shall be filled.  If we want to be blessed, we need to hunger and thirst after righteousness.  When we do, we will be filled with God's blessings, which again does not mean material things.  We will be filled with the contentment of knowing that we are in a right relationship with God.  Verse seven declares, Blessed are the merciful: for they shall obtain mercy.  We cannot expect God to have mercy on us if we do not have mercy on others.  God expects His people to be merciful to those around them, even those that may hate them.  Verse eight states, Blessed are the pure in heart: for they shall see God.  I believe that the pure in heart are those people who truly are governed by a real relationship with Christ.  If we really follow Christ, then there is no room in our heart for anything that is not pure.  When our hearts are pure, then we can see God.  Verse nine declares, Blessed are the peacemakers: for they shall be called the children of God.  Peacemakers have a hard time in the world today.  If two countries, or two people, are at war with each other, the one stepping between them may be in danger.  Still, if we are to be called the children of God, then we must always try to bring peace to the world.  Taken with the last verse, this means we cannot allow hatred into our hearts.  Verse ten states, Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.  I believe that it is safe to say that we are more likely to be persecuted for our faith in Christ than to be made rich.  If we are persecuted for the sake of righteousness, which would come from our relationship with Christ as His followers, then the kingdom of heaven is ours.  Verse eleven states, Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.  Again, this is not what we normally think of when we think of being blessed.  To be reviled, or hated, persecuted, and falsely accused of evil things is far from what we think of as being blessed.  Verse twelve declares, Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.  This is the promise that comes with verse eleven.  We are to rejoice and be exceedingly glad when we are reviled, persecuted and spoken evil of, because the same thing happened to God's prophets.  More importantly, it happened to Jesus Christ Himself.  When we proclaim Christianity to be the way to being blessed materially, we ignore what Jesus said about being blessed.

Matthew 4:18 says,  And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. When Jesus began His ministry, the first thing He did was begin to call disciples.  We might have thought that He would have gone to the priests and religious leaders to call His disciples.  Instead, Jesus called two brothers, Simon called Peter, and his brother Andrew, who were fishermen.  They were not the elite of the world, but were simply fishermen, and likely looked down on by those who were rich and powerful.  Jesus, for whatever reason, saw not what they were, but  what they would become.  However a person is viewed by the world, when that person encounters Christ, He sees not what they are, but what they can become if they answer His call to follow Him.   Verse nineteen says, And he saith unto them, Follow me, and I will make you fishers of men.  Jesus called them to follow Him and He gave them a new occupation.  They were to become fishers of men.  Since they made their living as fishermen, they were basically asked to give up everything they depended on to meet their needs and to simply put their faith in Jesus.  We are called to do the same, and to put following Jesus above all else in this world.  Verse twenty states, And they straightway left their nets, and followed him.  There was no hesitancy on the part of Simon Peter and Andrew.  They straightway, or immediately, left their nets, there source of livelihood and followed Jesus.  If we are to be effective followers of Christ, that means that following Him must come above all else.  This does not mean that when we accept Christ as our Savior and Lord that we are to immediately quit our job, but it does mean that if we feel God calling us to do something that requires quitting our job we must be willing to do so.  As followers of Christ, we must be willing to immediately follow the leadership of the Holy Spirit.  As Christians, we are all called to be fishers of men.  Verse twenty-one says, And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.  James and John, two more brothers who were fishermen, were the next two disciples to follow Jesus.  This does not make them to be under Simon Peter and Andrew in their relationship to Jesus.  No matter when we accept Christ as our Savior and Lord, we are no higher in our standing with God than any other Christian, no matter if they have just accepted His gift of salvation.  Verse twenty-two states, And they immediately left the ship and their father, and followed him.  We are not told that Jesus called them verbally to follow Him, but they had to have felt His call.  We are not all called to Christ the same way, but we must answer His call whenever and however it comes.  James and John not only left their job, but they left their father as well.  We cannot allow anything, whether job or family, to come between Christ and us.  Verse twenty-three says, And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.  Jesus began His ministry in Galilee, teaching in synagogues, Jewish places to worship, and preaching the gospel.  Jesus also healed people of physical sickness and disease.  God will always meet our needs if we put our faith in Him.  This does not mean that all physical sickness and disease will be cured, but God does often heal people when even doctors cannot explain the person's recovery.  Whether in this life or not, God will ultimately heal all sickness.  Verse twenty-four states, And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them. As Jesus healed people, His fame grew.  Multitudes brought people to Jesus with all kinds of illnesses, from physical to mental.  Still, Jesus did not come simply to heal physical illnesses, and we must not put the emphasis on physical healing.  Jesus came first and foremost to heal people spiritually, and that should be the focus when anyone comes to Christ.  Physical healing is temporary, whereas spiritual healing, or salvation, is everlasting.  Verse twenty-five declares, And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.  Great multitudes followed Jesus, but I believe most followed Him for the wrong reason.  They were following Jesus to see what He would do next to meet physical needs, and not to accept Him as the Messiah, or Savior.  We must accept Jesus as our Savior and Lord, Who will meet all our spiritual needs, and not as Someone that we only want material things from.

Matthew 4:12 says, Now when Jesus had heard that John was cast into prison, he departed into Galilee;  John the Baptist had been cast into prison.  Once again, I believe that this should lead us to the understanding that following God's will does not always bring us happiness in terms of material things.  If anyone deserved to be blessed materially because of their relationship to God, then John the Baptist would have certainly qualified.  He was guilty only of calling people to repentance and preparing them for the coming of Christ.  As a result, he was thrown into prison.  This really counteracts the concept that God wants us to be happy so He will bless us materially.  We are to be happy, or content, simply because God has given us salvation through Christ.  As Jesus had just demonstrated through the temptations that Satan tempted Him with, nothing material really matters, but doing the will of God, no matter what, must be our priority.  Verse thirteen states, And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:  I believe that we can safely say that Jesus was once again being led by the Holy Spirit.  There may be times when we find ourselves in a dangerous situation that we will be led by the Holy Spirit to leave.  Still, like John the Baptist, we may end up imprisoned for our following of God's will.  In either case, God will keep us safe spiritually, if we only continue to follow Him through faith and the strengthening of the Holy Spirit.  Verse fourteen says, That it might be fulfilled which was spoken by Esaias the prophet, saying,  Then verse fifteen continues, The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;  Then verse sixteen concludes, The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.  These three verses refer to the fulfillment of a prophecy by Isaiah.  Not only the region mentioned, but really the whole world sat in darkness until Christ came.  The great light that they saw, Jesus Christ, is still the great light of the world today.  Until a person accepts Christ into their life as Savior and Lord, they will still be in a spiritual darkness.  Verse seventeen declares, From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.  Jesus did not let the fact that John the Baptist was in prison stop Him from beginning to preach Himself.  We today cannot allow the fact that someone else may suffer for their faith keep us from proclaiming Christ as the Savior of the world.  The kingdom of God has been at hand since the coming of Christ.

Matthew 4:1 says, Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.  After His baptism, the next we thing we hear about Jesus is His temptation in the wilderness.  We are told that Jesus was led by the Spirit, the same Holy Spirit that had just declared Himself well pleased with Jesus.  We can be sure that if we are followers of Christ that the Holy Spirit is always with us.  We have the Holy Spirit indwelling, or living within, us.  We simply must follow where He leads.  This does not say that the Holy Spirit tempted Jesus, but that Jesus was led to the wilderness where He would be tempted.  I believe that whenever we follow the leadership of the Holy Spirit that we can expect Satan to be there to tempt us to act in our own interest instead of following the will of God.  Verse two states, And when he had fasted forty days and forty nights, he was afterward an hungred.  To prepare for following the will of the Father, Jesus fasted for forty days and nights.  Jesus was in the wilderness, so He was alone most likely, and now He was physically weak.  We can be certain that Satan will tempt us even more when we are at our weakest.  Verse three states, And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.  The first temptation was for Jesus to use His miraculous power to satisfy His physical hunger.  If we find ourselves in need physically or materially, we may be tempted to use the things of God to meet our own needs.  Turning stones to bread would have really hurt no one, except Jesus would not have been following the leadership of the Holy Spirit, but of Satan.  Even if no one else is harmed, if we attempt to use God for our own purposes, then we will be harmed, because we are not following God's will.  Verse four declares, But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.  Jesus was prepared for this temptation because He knew what God's word said.  We are to live, not just to satisfy our physical needs, but by the word of God.  We can never justify putting our physical or material needs first, even if no one else knows that we did so.  God's word applies wherever we are, and we must know what it says.  Verse five says, Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,  Jesus was led out of the wilderness, not by the Holy Spirit, but by Satan.  Verse six states, And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.  I believe that this was Satan's way of saying show the people a miracle, and prove that you are the Son of God.  We cannot display miracles by presuming on the will of God.  God is not with us to show our power, but to show His glory.  Satan attempted to use God's word to get Jesus to fail in His purpose.  Verse seven declares, Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.  Jesus knew God's word better than Satan did, and so must we.  We cannot just pick out verses that justify our actions, but must make sure that our actions are consistent with the teachings of all of God's word.  When we rely on the Holy Spirit, we will always know God's truth.  Verse eight states,
Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;  Once more, Jesus was being led by Satan, and not by the Holy Spirit.  Still, Satan could only lead Jesus so far.  Satan could tempt Jesus, but he could not force Him to sin.  The devil can never make anyone do anything.  Verse nine declares, And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.  Satan promised Jesus the whole world if He would only worship Him.  We might say that the world was not Satan's to give, which is ultimately true, but God has allowed him certain power over the world.  Often, people do worship Satan, by actions if not by words, simply to gain the things of this world.  Verse ten declares, Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.  Jesus first ordered Satan to leave, and then once again referred to scripture.  Jesus told us how we should live today as followers of Christ, and that is that we should worship and serve only God.  I don't believe that this means that we are to worship God one or two days a week and then follow after our own desires the remainder of the time.  We are to continually worship and serve God, otherwise temptation can lead us to sin.  Verse eleven states, Then the devil leaveth him, and, behold, angels came and ministered unto him.  There was no great struggle.  As soon as Jesus, under the power of God, told Satan to leave, Satan had no choice but to go.  Then, the angels came and ministered to Jesus.  I believe that Jesus allowed Satan to lead Him as long as He did simply to show that there was nothing Satan had to offer that God hadn't already provided.  This remains true today, so we never have to allow Satan to have any control in our lives to prove anything.  Jesus has already defeated Satan, and all we have to do is live by faith in Christ under the leadership of the Holy Spirit.

Matthew 3:13 says, Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.  Jesus came to be baptized by John the Baptist.  We might ask why, but I think that it was to give credibility to John the Baptist and to the act of baptism itself.  John the Baptist had just declared that he was unworthy to unbuckle the shoes of the One Who was coming after Him, and he recognized Jesus to be that One.  Jesus had yet to begin His ministry, and John the Baptist had been preaching for awhile.  Still, he was not jealous of Jesus, nor did he attempt to be superior to Him.  Verse fourteen asks, But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?  John the Baptist questioned why Jesus would come to him to be baptized.  He recognized that he really needed to be baptized by Jesus. Though we might not always recognize the reason behind God's direction to us, we must always follow in faith.  Though Jesus had no sins to repent of, He was leading those who would follow Him by example.  We are to be baptized to declare to the world our faith in Christ.  We are not saved by baptism, but we do symbolize the death, burial, and resurrection of Christ and identify ourselves as His people by the act of baptism.  Verse fifteen states, And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.  Jesus answered the concern of John the Baptist.  Jesus said it becometh Him to fulfill all righteousness.  If baptism was to become a symbol of faith in God, then Jesus would follow that symbolic act.  Jesus had no sin of His own that He needed to repent and be baptized for, but He did bear the sins of the whole world on His shoulders.  Verse sixteen says, And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:  I have to wonder how those gathered there that day felt when this happened.  We may not have something this miraculous happen when we are baptized, but I believe that we should follow the example that Christ set and be baptized whenever possible.  This does not save us, but it does show to the world our identification with Jesus as our Savior and Lord.  Verse seventeen declares, And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.  Again, what must those there that day have thought.  John the Baptist had pronounced himself as unworthy to baptize Jesus, but God now called Jesus His beloved Son and said that He was well pleased with Jesus.  I believe that God says the same thing, that He is well pleased, when anyone who is His child through faith in Christ, is baptized today.

Matthew 3:7 says, But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?  The Pharisees and Sadducees were some of the most religious people of their day.  Though they didn't agree with each other on all things, they agreed that they were better than the average Israelite, and felt they were especially better than those of other nations.  They were full of self righteousness.  We see some who profess to be followers of Christ today who are just as full of this same kind of religious pride.  John the Baptist was not someone that they would have come to hear so that they might repent and have a better relationship with God, because they felt they already had the best relationship possible.  John the Baptist called them a generation of vipers and asked who had warned them to flee from the wrath to come.  I believe that God gave John the Baptist the ability to see their inner nature and not just their outward appearance, and I believe that He gives His followers the same ability today.  Just as there was wrath coming to those false religious leaders in that day, so there is today, even if it isn't in this lifetime.  Those who falsely proclaim to be superior to others in their relationship to God based on their own goodness and not God's forgiveness should stand warned of God's coming wrath on them.  Verse eight states, Bring forth therefore fruits meet for repentance:  John the Baptist called on them to bring forth fruits meet for repentance.  I am sure this did not go over too well with the Pharisees and Sadducees.  I believe that they really thought that they were too good to need to repent of anything.  Verse nine advises, And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.  John the Baptist told them not to take pride in their physical circumstances, beginning with the fact that they were children of Abraham.  The children of Abraham were not special because of who they were in the world, but were special because of who they were to God.  God could have just as easily chosen another group of people to use to accomplish His will.  John the Baptist said God could even  raise the stones to be children of Abraham.  I believe that the warning to us is that the only way we can become children of God, as the nation of Israel was supposed to be, is through a personal relationship with God.  Verses ten states, And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.  God expects His people to bring forth good fruit, or in other words to be productive in advancing His kingdom.  This is not to earn or keep our salvation, but is simply a result of following the will of God.  I don't believe that we will ever be cast into the fire if we are true followers of Christ, but our works, if they are not according to God's guidance, may be burned up.  Verse eleven states, I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:  John the Baptist recognized his limitations.  He could not baptize to salvation, but only to symbolize the repentance of sin.  One was coming after John the Baptist Who was mightier than he was, and that One was Jesus.  Of course, we know that baptism does not bring salvation, but is only symbolic of the death, burial, and resurrection of Christ.  Still, only Jesus can bring that salvation.  Like John the Baptist, we must recognize our limitations.  We cannot save any one, but can only point them to the One Who can, Jesus Christ.  Verse twelve warns, Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.  Just as John the Baptist had pronounced woe to the Pharisees and Sadducees, this is a warning to all who claim to be God's people but who have no real relationship with Him.  God will separate the truth believers from the hypocrites.