2 Kings 14:8 says, Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face. After his victory over the Edomites, Amaziah sent word to Jehu, king of Israel, and challenged him to fight against him. These were still all a part of God's people and now they were being asked to openly fight against one another. We may often disagree with other Christians about certain things, but hopefully we will never be physically at war with each other. Verse nine adds, And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle. Jehoash sent a reply to Amaziah in which he compared himself to a cedar and Amaziah to a thistle, or just an annoying thorn. Matthew Henry says that Amaziah was acting out of self-pride, but he was involving all of Judah in his actions instead of just challenging Jehoash to a fight between the two of them. As followers of Christ, we should never allow self-pride to rule us, and we certainly should not involve others if we do. Verse ten continues, Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee? Jehoash told Amaziah to not let his pride cause him to fall by fighting against Israel, but to go home and celebrate his victory over Edom. When we are successful over a particular sin in our life by the power of the Holy Spirit working through us, we should not become full of self-pride and pick a fight with others, but we should simply celebrate the victory by giving God the glory. Verse eleven states, But Amaziah would not hear. Therefore Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Bethshemesh, which belongeth to Judah. Amaziah would not listen to Jehoash, so their people and they went to war with each other. When we refuse to listen to the Holy Spirit today, we may find ourselves in needless wars with other Christians or even with people of the world. If we are fighting out of self-pride, it is never really going to be right. Verse twelve adds, And Judah was put to the worse before Israel; and they fled every man to their tents. Amaziah may have challenged Jehoash and refused to listen to his advice, but he should have. The people of Judah were routed and returned to their tents. When we refuse to listen to the Holy Spirit and let self-pride rule us, we may find ourselves routed by the world. Verse thirteen continues, And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Bethshemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits. Jehoash took Amaziah and went to Jerusalem and broke down a large portion of the wall. We may likewise find ourselves losing some of the things God has blessed us with if we refuse to follow the leadership of the Holy Spirit, but it should never be other Cristians that we are at war with. Verse fourteen says, And he took all the gold and silver, and all the vessels that were found in the house of the Lord, and in the treasures of the king's house, and hostages, and returned to Samaria. Jehoash took the silver and the gold from the temple and the kings house as well as hostages and returned to Samaria. Of course, he should never have taken anything out of the temple, God's house, because he should have been obedient to God as a part of His people. We as Christians should never take the things of God for our own purpose, but we should dedicate all that we have for His use by the leadership of the Holy Spirit. Verse fifteen continues, Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel? We are told that the rest of the acts of Jehoash are recorded in the chronicles of the kings. Verse sixteen concludes, And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead. Jehoash died, and his son Jeroboam took his place as king. We can be certain that we will on day physically die and someone else will take our place in the church, and all that is important is that we have accepted Jesus Christ as our personal Savior and Lord. What the people of the world remember about us is of little importance spiritually.
Thursday, March 28, 2024
Wednesday, March 27, 2024
2 Kings 14:1
2 Kings 14:1 says, In the second year of Joash son of Jehoahaz king of Israel reigned Amaziah the son of Joash king of Judah. When Jehoahaz was king of Israel the second year, Amaziah became king of Judah. Notice both were called the son of Joash, but these were two different men, as was discussed previously. There is only one Jesus Christ, and we cannot confuse Him with anyone else and be saved. Verse two adds, He was twenty and five years old when he began to reign, and reigned twenty and nine years in Jerusalem. And his mother's name was Jehoaddan of Jerusalem. Amaziah was twenty-five when he became king and he ruled for twenty-nine years. This was a fairly long reign, but he still wasn't an old man when his rule ended. Jesus Christ's rule is forever. We as His followers though may be in a position of leadership in His kingdom for a long time or a short time, but it should always be up to Him how long this is. Verse three continues, And he did that which was right in the sight of the Lord, yet not like David his father: he did according to all things as Joash his father did. Amaziah did what was right in the sight of God, but like his father Joash did, and not as David had done. Matthew Henry says this means he kept up practices of worship more for show than from a real devotion to God, as David had. David's actions were often wrong, but he remained a man after God's own heart. We should never worship God just for appearances sake, but we must always worship Him because of our deep devotion to Him through our faith in Jesus Christ as our personal Savior and Lord. Verse four states, Howbeit the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places. Amaziah still did not remove the high places of worship, which were not in accordance with God's word. Of course, as Christians today we are free to worship wherever we are, but I believe God still expects us to gather in a particular place weekly or more often and worship Him. Verse five adds, And it came to pass, as soon as the kingdom was confirmed in his hand, that he slew his servants which had slain the king his father. As soon as he established himself in power, he killed all those servants of his who had killed his father. He did this justly in accordance with God's word. Jesus Christ as the only true King justly could kill all who have opposed Him, but He chooses to call everyone to salvation instead and leave it up to them whether they will eventually face everlasting suffering separated from God or not. Verse six continues, But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the Lord commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin. Amaziah did not kill the children of those who had killed his father but followed the teachings of God given through Moses. Children were not to be held responsible for the father's sins nor father for the children's sins. We are all responsible for our own sins alone. We will not be punished by God for the sins of others, nor will they be punished for ours. Verse seven concludes, He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel unto this day. Amaziah also went to war with Edom, killed ten thousand of their troops, and took Selah, which he renamed Joktheel. We need to be at war with the world spiritually, but this does not mean that we are to kill non-Christians. We are just not to allow the influence of the world to guide us but are to be devoted to following Jesus Christ through the leadership of the Holy Spirit.
Tuesday, March 26, 2024
2 Kings 13:15
2 Kings 13:15 says, And Elisha said unto him, Take bow and arrows. And he took unto him bow and arrows. Elisha instructed Joash the king to take a bow and arrows. We are instructed to put on the whole armor of God as followers of Christ today. Verse sixteen adds, And he said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king's hands. Elisha then told the king to put his hands on the bow, and Elisha put his hands over the king's hands. God will always have His protective, guiding hand on Christians today spiritually. Verse seventeen continues, And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, The arrow of the Lord's deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed them. Elisha then had the king shoot an arrow out the window to the east and said that symbolized his defeating the Syrians. The empty cross today represents Jesus Christ defeating sin and death, but we are really to live by faith and not signs. Verse eighteen states, And he said, Take the arrows. And he took them. And he said unto the king of Israel, Smite upon the ground. And he smote thrice, and stayed. Elisha then told the king to take the arrows and hit the ground with them, and he did so three times and quit. If God instructs us to do something today, we should never just do just as little as possible but should always be overzealous in doing what God wants us to do instead. Verse nineteen adds, And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice. Elisha told the king that he should have hit the arrows on the ground five or six times and then he would have completely destroyed Syria, but now he would only defeat them three times. We may not always know why God is calling on us to do something, just as the king didn't know why Elisha had instructed him to hit the arrows on the ground, but it is always better to risk doing too much instead of too little. Otherwise, we may stop before God's blessing is complete. Verse twenty continues, And Elisha died, and they buried him. And the bands of the Moabites invaded the land at the coming in of the year. Elisha then died and was buried. Then, the next year the Moabites invaded Israel. If we allow our faith in God to falter, we may be certain that Satan and his forces stand ready to invade our lives, and Elisha had been a great man of God who represented Him to the people of Israel. Verse twenty-one says, And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet. While they were burying a man later, they saw a band of men coming so they threw the man's body into Elisha's tomb, and it touched his bones. The man was then restored to life. We do not have to go to the tomb of Jesus and touch any bones, because there are none there to touch, but we must allow Him to touch us with His living hand in order to be restored to life spiritually. Verse twenty-two adds, But Hazael king of Syria oppressed Israel all the days of Jehoahaz. Hazael, king of Syria, oppressed the people of Israel all the days of Jehoahaz. As long as this world stands, there will always be people who will attempt to oppress God's people. We will never have a complete victory in this lifetime. Verse twenty-three continues, And the Lord was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet. God was gracious to the people of Israel because of His covenant with Abraham, Isaac, and Jacob, and did not allow them to be totally destroyed. God is gracious to Christians today and will never allow us to be destroyed spiritually because of our faith in Jesus Christ and the new covenant that He established with us through Him. Verse twenty-four states, So Hazael king of Syria died; and Benhadad his son reigned in his stead. Hazael, king of Syria, died and Benhadad his son reigned in his place. Earthly leaders will always come and go, but our King, Jesus Christ, rules forever. Verse twenty-five adds, And Jehoash the son of Jehoahaz took again out of the hand of Benhadad the son of Hazael the cities, which he had taken out of the hand of Jehoahaz his father by war. Three times did Joash beat him, and recovered the cities of Israel. Jehoash began to recover the cities of Israel that Hazael had taken, and he defeated them three times. Unless we put limits on God's power by a lack of faith, there is no limit to the times that we can defeat the power of evil in the world.
Monday, March 25, 2024
2 Kings 13:8
2 Kings 13:8 says, Now the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written in the book of the chronicles of the kings of Israel? As with all the kings of Israel and Judah, we are told that all the acts of Jehoahaz were recorded in the chronicles of the kings. The reign of the rulers of Israel was never sugar-coated, but both the good and the bad they did was recorded. As Christians, we do not become perfect people and we should never profess to be. God will always note both the good and the bad that we do, and the good won't get us into heaven and the bad won't keep us out. Only our relationship with Jesus Christ will do so. Verse nine adds, And Jehoahaz slept with his fathers; and they buried him in Samaria: and Joash his son reigned in his stead. After Jehoahaz died and was buried with his ancestors, his son Joash began to reign. One day, we are going to die, unless Jesus Christ returns first, and someone is going to take our place in the world. Some people may believe that they are irreplaceable, either in their everyday job or their role in the church, but they are not. Verse ten continues, In the thirty and seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, and reigned sixteen years. Here, we are told that Joash had ruled Judah for thirty-seven years when Jehoahaz's son, here called Jehoash, began to rule in Israel. Sometimes, the names of the rulers of Israel and Judah were very similar, and often seemed to be used interchangeably, but they were always two different people. Jehoash ruled Israel for sixteen years. The name of the people in charge in the church today isn't what is really important. It is their character, their relationship with God, that is. Verse eleven states, And he did that which was evil in the sight of the Lord; he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked therein. Jehoash followed after the ways of Jeroboam and led the people of Israel to sin. We need ot pray that our leaders today will not lead Christians to sin, especially our religious leaders. Verse twelve adds, And the rest of the acts of Joash, and all that he did, and his might wherewith he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel? Here, we are told that the rest of the acts of Joash, as he is once again referred to, are recorded in the chronicles of the kings, especially his war against Amaziah, who was now king of Judah. In these times, we find that God's people were too often at war with each other, and we as the church, should never be at war with each other. Verse thirteen continues, And Joash slept with his fathers; and Jeroboam sat upon his throne: and Joash was buried in Samaria with the kings of Israel. We are told that Joash died and was buried, and that Jeroboam replaced him. Again, the names can sometimes be confusing, since earlier it was stated that Joash followed after the ways of Jeroboam, and here we are told Jeroboam followed after Joash, but this was a different Jeroboam. Verse fourteen concludes, Now Elisha was fallen sick of his sickness whereof he died. And Joash the king of Israel came down unto him, and wept over his face, and said, O my father, my father, the chariot of Israel, and the horsemen thereof. Elisha was old and died. He was not transported straight to heaven as Elijah was. Unless Jesus Christ returns first, we will all die before we go to heaven. This was while Joash was still king, and he came and mourned for Elisha. Matthew Henry says this was more out of fear for the loss of Elisha bringing protection from God than for a real respect for Elisha. We should never look at the loss of a religious leader today only out of concern for how it may affect us personally but must always look at it from the point of view as to how it will affect the work in God's kingdom.
Sunday, March 24, 2024
2 Kings 13:1
2 Kings 13:1 says, In the three and twentieth year of Joash the son of Ahaziah king of Judah Jehoahaz the son of Jehu began to reign over Israel in Samaria, and reigned seventeen years. Jehoahaz, Jehu's son, began to reign in the twenty-third year of Joash's reign in Judah, and he reigned for seventeen years. As stated before, God's people should have never been divided, but they were for many, many years. Christians today should not be divided either, but we often allow ourselves to be. Verse two adds, And he did that which was evil in the sight of the Lord, and followed the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom. Jehoahaz sinned against God by following the sins of Jeroboam who had led the people of Israel to sin. We certainly should never allow sin to guide us as followers of Christ, and even more so we should never lead others to sin. Verse three continues, And the anger of the Lord was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Benhadad the son of Hazael, all their days. God was displeased with the people of Israel, and He allowed them to be conquered by the Syrians. If we as Christians allow sin back into our life, God is not going to be pleased with us and He may remove His protective hand from us. This doesn't mean that we lose our salvation, but we may lose the joy and blessings of our salvation. Also, just because someone is in power that doesn't mean that God has placed them there. Verse four states, And Jehoahaz besought the Lord, and the Lord hearkened unto him: for he saw the oppression of Israel, because the king of Syria oppressed them. Though Jehoahaz hadn't been faithful to God, when he was in trouble, he called on the Lord, just as people who have not been faithful to God will often do today. Sometimes, people forget about God and His will for them until they have problems in life, and then they call on Him to bail them out and often blame Him for their problems as well. Verse five adds, (And the Lord gave Israel a saviour, so that they went out from under the hand of the Syrians: and the children of Israel dwelt in their tents, as beforetime. God gave the people of Israel as savior who delivered them from the hands of the Syrians. God has given anyone who will accept Him a Savior, Jesus Christ, and if we do accept Him as our personal Savior and Lord, we will be delivered from the power of sin. Verse six continues, Nevertheless they departed not from the sins of the house of Jeroboam, who made Israel sin, but walked therein: and there remained the grove also in Samaria.) Still, the people of Israel continued to sin although God had sent them a deliverer. People today continue to live under the power and penalty of sin, even though God has already sent a Deliverer. Satan and his forces are already defeated, but God will allow us to live under their power if we will not accept salvation by putting our faith in Jesus Christ. Verse seven concludes, Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing. Though delivered from the rule of Syria, the people of Israel were left with little to go to war with because the Syrians had already destroyed the rest. If we stray away from God, although we are forever saved if we put our faith in Jesus Christ, we will be diminished in our power over sin in our life. As Christians, we must always put doing God's will by the leadership of the Holy Spirit first.
Saturday, March 23, 2024
2 Kings 12:17
2 kings 12:17 says, Then Hazael king of Syria went up, and fought against Gath, and took it: and Hazael set his face to go up to Jerusalem. Hazael, the king of Syria anointed by Elijah by God's direction, went to war with Judah, taking Gath and looking to take Jerusalem. We are not told that he was acting under God's direction, but we do know that Jehoash had turned away from God by this time. I personally don't believe that God ordains or causes anyone to do anything evil in the world, but Hazael was being used to punish Jehoash for his sins, even though he was not a part of the nation of Israel, so this really wasn't something evil. If we as Christians turn away from God, He may allow lost people to defeat us in order to call us back to Him. If we have really accepted Jesus Christ as our personal Savior and Lord, we will never be defeated forever spiritually though. We are God's forever. Verse eighteen adds, And Jehoash king of Judah took all the hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of the Lord, and in the king's house, and sent it to Hazael king of Syria: and he went away from Jerusalem. Jehoash took all the treasures of the temple, dedicated to God by Jehoshaphat, Jehoram, Ahaziah and himself and sent them to Hazael in order to keep him from attacking Jerusalem. Of course, had he not turned away from God, he would have had His protection, but now he put no value on the things dedicated to God except as they helped him. We should never use things that we have dedicated to God in an attempt to save ourselves, because only faith in Jesus Christ can save us. Verse nineteen continues, And the rest of the acts of Joash, and all that he did, are they not written in the book of the chronicles of the kings of Judah? We are told that the rest of the things that Joash did are recorded in the chronicles of the kings, this time before we are told that he died or was killed. I do know that God will take note of all our actions in this life, but once we die, there is no changing our everlasting destination. Verse twenty states, And his servants arose, and made a conspiracy, and slew Joash in the house of Millo, which goeth down to Silla. We are then told that Joash's own servants killed him. He may have bought protection from Hazael, but this did not save him. We may be able to buy our way out of some threatening situations, but if we have not accepted Jesus Christ as our personal Savior and Lord, we will never be safe spiritually. Verse twenty-one adds, For Jozachar the son of Shimeath, and Jehozabad the son of Shomer, his servants, smote him, and he died; and they buried him with his fathers in the city of David: and Amaziah his son reigned in his stead. After his servants killed him, he was buried with his fathers in the city of David. Then, Amaziah his son reigned in place of him. As Christians, Jesus Christ is the only One Who can reign in our life if we are to be successful in following God. Still, God will call people to positions of service, and if they stray away from him or die, He will call someone else to replace them.
Friday, March 22, 2024
2 Kings 12:9
2 Kings 12:9 says, But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of the Lord: and the priests that kept the door put therein all the money that was brought into the house of the Lord. Jehoiada put a chest with a hole in the lid at the entrance to the temple, and the priests at the door put all the money coming into the temple in it. This was to set it aside for use in repairing the temple. We often have designated offerings that set aside money for specific purposes, but this should never come at the expense of our tithes and offerings which are used in reaching out to the world with the gospel and providing for preachers and missionaries. Verse ten adds, And it was so, when they saw that there was much money in the chest, that the king's scribe and the high priest came up, and they put up in bags, and told the money that was found in the house of the Lord. When there was a lot of money in the chest, the king's scribe and the high priest put the money in bags and said the money was found in the house of the Lord. They did not just put the money in the hands of the priests. Not everything given to God should be used to support those in full-time ministry nor under their sole authority. Verse eleven continues, And they gave the money, being told, into the hands of them that did the work, that had the oversight of the house of the Lord: and they laid it out to the carpenters and builders, that wrought upon the house of the Lord, They gave the money to those who had oversight of the work, and the paid the carpenters and builders. We need to make certain that God's money, that brought into the church, is used wisely today, but we should also pay those doing work on church property a fair wage. Verse twelve concludes, And to masons, and hewers of stone, and to buy timber and hewed stone to repair the breaches of the house of the Lord, and for all that was laid out for the house to repair it. All those doing the work were paid fairly. I don't believe that everyone doing the work was paid exactly the same thing, but that they were paid according to their skills and what their work contributed to the overall repair. As followers of Christ, we are not all going to be rewarded the same materially for doing God's work, but we will all be rewarded the same spiritually and that is what really matters. Sometimes, we can become jealous or even angry if it seems some other Christian has more in this life than we do, but this should never be true. Verse thirteen states, Howbeit there were not made for the house of the Lord bowls of silver, snuffers, basons, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of the Lord: They were repairing the building, but they were not making the vessels to be used in worship, which had been lost or destroyed. Workers can repair church buildings today, but they may not be able to provide all that is necessary for real worship. Of course, for Christians, this is not physical things, but is a personal relationship with Jesus Christ and obedience to His will. Verse fourteen adds, But they gave that to the workmen, and repaired therewith the house of the Lord. The money collected went strictly for the repair of the temple. If we collect money for a specific purpose under the leadership of the Holy Spirit, then we need to use that money only for the purpose for which it was collected, and we also don't need to just sit on the money forever. If we believe that God has called us to do a specific thing, we should step out in faith and do it. Verse fifteen continues, Moreover they reckoned not with the men, into whose hand they delivered the money to be bestowed on workmen: for they dealt faithfully. They didn't oversee how the money was dispersed to the workmen but allowed those in charge to dispense it. If we contract work to be done on church property today, we need to hire someone who is reputable and trust them to be honest in paying those who work for them. Verse sixteen concludes, The trespass money and sin money was not brought into the house of the Lord: it was the priests'. The priests were not left without a means to meet their everyday needs but received the trespass and sin money. We don't collect trespass and sin money today, but we do need to make sure that even during building projects that we continue to bring our regular tithes at least to God. Our offerings could be designated, but I believe that money for building projects should be in addition to what we normally give anyway.