Matthew 27:55 says, And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:   Many of the woman who had followed Jesus from Galilee, ministering to Him, were still there, though not close.  We are not told how they ministered to Jesus really, but we are told that they did.  Not everything done for Jesus will be noted by the world.  Verse fifty-six states,  Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee’s children.  We are told who some of the women were.  Mary Magdalene, who had been forgiven for so much was there, as was Mary the mother of Jesus, who had been told that He would be the Messiah.  The mother of James and John was also mentioned.  She had high expectations for her sons in the kingdom of Christ.  Though we cannot say for sure how much faith they had left, they had not totally abandoned Jesus.  Even if circumstances in our life seem to be more than we can bear, we can never abandon our faith in Jesus, and we need to get closer to Him and not farther away.  Verse fifty-seven states, When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:  Among other things, this proves that it is not impossible for a rich man to follow Jesus.  This rich man, Joseph of Arimathaea, was a follower of Jesus.  Verse fifty-eight says, He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.  This man, Joseph, went to Pilate and begged for the body of Jesus.   We are not told where the closest disciples of Jesus were, but not everyone let the fear of being identified as a follower of Jesus keep them from going to the authorities about Him.  We cannot allow anyone or anything to keep us from identifying ourselves as followers of Jesus.  Pilate delivered the body to Joseph.  Verse fifty-nine says, And when Joseph had taken the body, he wrapped it in a clean linen cloth,  Joseph wrapped the body in a clean linen cloth.  He may have felt that this would be his last act of service to Jesus, but whatever he was feeling, he still acted in the best interest of Jesus, and so must we also.  Verse sixty states, And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.  The body of Jesus was placed in a new tomb and a a great stone was rolled in front of the door.  This would have seemed to be the end of Jesus, but we know that it was only a brief pause in His ministry.  Of course, from then on, the ministry of Jesus has been totally spiritual.  Verse sixty-one says,  And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.  The two Marys were there by the tomb.  We are not told where the mother of James and John was, but the two Marys were still there.  Verse sixty-two states, Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,  The next day, the religious leaders came to Pilate, not to show support for Jesus, but to attempt to make sure that He would not escape the grave.  They would not be successful.  Verse sixty-three says, Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.  They told Pilate that they remembered Jesus' statement that He would rise again in three days.  Though they had Jesus crucified for His declaration being a lie, they hoped to make sure it didn't happen.  People who refuse to believe the gospel of Christ will always do everything possible to disprove it, even if it is only in their own rationale.  Verse sixty-four says, Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.  The religious leaders asked Pilate to secure the tomb so that the body of Jesus could not be stolen.  They said that if the body of Jesus disappeared, this would be an even greater problem than Jesus claiming He was the Son of God, so they wanted the tomb guarded.  There is no way that people will ever be able to seal in the truth of God.  All the religious, and government, officials really did was insure that the only way Jesus could escape the tomb was by the power of God.  Verse sixty-five declares, Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.  Pilate told them to go and watch and make the tomb as secure as they could.  Verse sixty-six then states, So they went, and made the sepulchre sure, sealing the stone, and setting a watch.  The stone covering the tomb was sealed and the guards were set to watch it.  The religious leaders had Jesus killed and now they had His body sealed in the tomb and guarded.  They likely felt that they were victorious, but they would soon see how wrong they were.  Anyone who feels victorious over the gospel of Christ today will one day see how wrong they are, if not in this world, then in the coming one when Christ returns.

Matthew 27:45 says, Now from the sixth hour there was darkness over all the land unto the ninth hour.  The earth was dark for three hours, and without Jesus' sacrifice, the world would be in complete spiritual darkness today.  I have heard some people say that if the earth was dark for this period that there must have been an eclipse, but the God Who created light certainly can control it without needing help.  Verse forty-six states, And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?  Jesus cried out to the heavenly Father asking why He had forsaken Jesus.  I cannot imagine how Jesus, Who was guilty of no sin, felt when He took the sins of the whole world upon Himself.  Since sin separates us from God, Jesus at that point would have indeed felt separated from God.  Still, when we are separated from God, it is we who have forsaken God, and not God Who has forsaken us.  Verse forty-seven states, Some of them that stood there, when they heard that, said, This man calleth for Elias.  Even at this point, those gathered for His crucifixion failed to understand what Jesus was saying.  I believe they thought Jesus was delirious and calling on Elias, or Elijah.  We must first understand Who Jesus is and what He did on the cross in order to understand what He is saying to us today.  We must come to God through the cross of Jesus in order to be restored to a right relationship with God.  Until we do, the Bible will never make sense.  Verse forty-eight says, And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.  Some took Jesus a sponge soaked with vinegar to drink from.  I don't believe that this was an act of compassion though.  Verse forty-nine declares, The rest said, Let be, let us see whether Elias will come to save him.  The rest of the people said to just let Jesus be and see if Elias, or Elijah, would save Jesus.  Not only did they not understand Who Jesus was and what He was saying, but they failed to understand who Elias, or Elijah was.  The prophets never had any saving power, but could only point people to God, Who alone can save anyone.  Verse fifty then declares, Jesus, when he had cried again with a loud voice, yielded up the ghost.  Jesus cried out once more, then yielded up the ghost.  Jesus' life was never taken from Him, but He willingly gave it up for all who will place their faith in Him.  Verse fifty-one says, And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;  The veil of the temple, which separated the people from God, was torn from the top to the bottom.  Now, instead of only the high priest entering into the presence of God on special occasions to represent the people, all people were given access to God at any time.  Jesus removed the need to go through anyone in the world to get to the heavenly Father.  The earth itself was shaken by the death of Christ.  Verse fifty-two states, And the graves were opened; and many bodies of the saints which slept arose,  Then verse fifty-three continues,  And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.  Many of the dead saints were resurrected and went into Jerusalem and appeared to many people.  I don't know who they were or how long they stayed, but we are told this did happen.  The death of Jesus was not just a quiet event.  The people of the world had to take notice whether they wanted to or not, and especially the religious leaders.  Verse thirty-four declares, Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.  We are not told how the religious leaders reacted, but when the soldiers watching Jesus saw what was happening, they declared that Jesus was indeed the Son of God.  After His crucifixion, people began to understand Who Jesus really is.  The only way that we can meet Jesus is after His crucifixion, and even without the earthquakes and the dead rising around us, we must accept that He is the only begotten Son of God and the Savior of all who believe.  We have no other High Priest but Jesus, and through Him we have direct access to the heavenly Father.

Matthew 27:32 says,  And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.  Though Simon of Cyrene was compelled to physically carry the cross of Jesus, that is something no one can do spiritually.  We are told to take up our cross daily, but we can never take up the cross of Jesus.  Jesus alone is able to bear the cross of salvation.  I believe that our cross is to simply put our lives in God's hands at all times.  Verse thirty-three states, And when they were come unto a place called Golgotha, that is to say, a place of a skull,  They ultimately reached Golgotha, the place of the skull.  This was to be the place of Jesus' crucifixion.  Verse thirty-four says, They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.  They attempted to get Jesus to drink a drink of vinegar mixed with gall, but He didn't drink it after He tasted it.  I am not sure why they wanted Jesus to drink this.  It may have been just another attempt to mock Him, but for whatever reason, they were not successful.  Neither will we be successful in forcing Jesus to do anything that He does not choose to do.  Verse thirty-five states, And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.  People around Jesus were still attempting to profit from His crucifixion.  They divided His garments and cast lots for them.  This also fulfilled a prophecy about the Messiah.  Now, we can either believe that those crucifying Jesus felt the need to validate Him by fulfilling a prophecy about Him, or that even without their knowledge a prophecy was fulfilled.  I choose the latter.  Verse thirty-six says, And sitting down they watched him there;  After dividing His garments, they sat down to watch Jesus.  I believe that they were curious about what Jesus would do, but didn't think anything would happen except His dying.  It is not enough to sit and watch to see what Jesus is going to do.  We must accept Him by faith in what He has done and will do.  Verse thirty-seven declares, And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.  The people were still trying to mock Jesus.  They placed a sign over His head boldly pronouncing Jesus as the King of the Jews.  Though placed there to mock Jesus, they proclaimed the truth.  No matter what we do, we can never change the fact of Who Jesus is.  Verse thirty-eight states, Then were there two thieves crucified with him, one on the right hand, and another on the left.  Jesus was crucified between two thieves, who were guilty of their crimes.  I believe this was another attempt to mock Jesus, making Him the center of the crucifixions.  Whenever we come to Jesus, we come as guilty people deserving of our punishment, and Jesus will always be in the midst of us.  Verse thirty-nine states, And they that passed by reviled him, wagging their heads,  Then verse forty continues, And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.  The people showed their contempt for Jesus by shaking their heads at Him and verbally abusing Him.  They did not understand Jesus's statement about the temple and attempted to use His own words to mock and discredit Him.  People today still take a passage of scripture out of context  and attempt to change what God has really said.  The context is really the whole Bible, and its message will never contradict itself.  Verse forty-one states, Likewise also the chief priests mocking him, with the scribes and elders, said,  This simply tells us that the religious leaders were as bad or worse than anyone else.  Verse forty-two says, He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.  The religious leaders, who should have understood Who the Messiah was to be, were still taking the words of Jesus to be about an earthly kingdom.  Until we see Jesus and understand His word from a spiritual, or heavenly aspect, we will continue to make a mockery of His message.  We cannot add material, or earthly, things to the promise of Christ.  Verse forty-three continues, He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.  Basically, the religious leaders were saying that in order for them to believe Jesus that He would have to come down from the cross to prove that God had delivered Him.  We still hear people today say that if God is real and is so great, then why do those that follow Him suffer.  Jesus did come down from the cross in accordance with God's will, and He was victorious even though the religious leaders thought they had defeated Him.  Though we may not be delivered from a particular situation in this life, if we remain faithful to God, we will be delivered in the everlasting life to come.  Verse forty-four states, The thieves also, which were crucified with him, cast the same in his teeth.  Though we know that one thief eventually accepted Jesus as his Savior, at first both were evidently crying out against Him.  Even if we get to the end of our life, if we call out sincerely in faith in Christ, we will be saved.  It is always the sacrifice of Christ that saves us and never our own goodness or works.

Christmas Reason

The spirit of Christmas time,

Should be forgiveness and love,

Not filled with the crime,

Of give me and shove.

Can there really be peace,

Throughout all the land,

When greed will not cease,

As in humility we stand?

We look more to getting,

Than to Christmas giving,

Hoping what we are netting,

Makes the day worth living.

Remember Christ is the reason,

We celebrate the season.

      17  Dec. 2018

            JBD

Matthew 27:24 says, When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.  Pilate attempted to wash away his responsibility for Jesus' crucifixion, but it does not work that way.  We have to choose whether we accept Jesus or not, no matter how much tumult those around us may make in rejecting Him.  We can never wash away the responsibility.  Pilate proclaimed himself to be innocent of the blood of this just person, which he proclaimed Jesus to be.  To simply proclaim Jesus to be a just person or a great prophet is not enough.  We must accept the fact that we each individually are responsible for the crucifixion of Jesus, since He died for every individual.  We may attempt to wash away the decision about what we will do with Jesus, but there are really only two choices.  We either accept Jesus by faith that He is our Savior, or we reject Him as something less.  Verse twenty-five declares, Then answered all the people, and said, His blood be on us, and on our children.  The crowd of people told Pilate that the blood of Jesus would be on their hands and the hands of their children, and so it is.  We are those children, or descendants, of those who were there that day, and the blood of Jesus is still on our hands.  Jesus died in our place, and are each individually responsible for His death.  The fact that we were not there physically makes us no less responsible, anymore than Pilate washing his hands made him any less responsible.  Verse twenty-six says, Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.  Pilate had pronounced Jesus a just person, but he still had Him scourged and delivered Him to the crowd.  Again, believing that Jesus was a just person is not enough.  We in effect scourge Jesus when we attempt to send Him away because we refuse to accept Him as our Savior and Lord.  Verse twenty-seven states, Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.  Jesus had done nothing to indicate that He was a threat, but He was delivered to the crowd by a whole band of soldiers.  They thought this made them in charge of Jesus, but it really didn't matter how many soldiers were there.  Had Jesus so desired, He could have walked away free.  Jesus went willingly to the cross, in spite of the physical abuse He suffered.  Verse twenty-eight says, And they stripped him, and put on him a scarlet robe.  Then verses twenty-nine continues, And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!   They stripped Jesus of His clothes and in mockery dressed Him as a royal person would be dressed and placed a crown of thorns on His head.  Some people are not satisfied to simply ignore Jesus, but they want to mock and discredit Him as well.  Verse thirty states,  And they spit upon him, and took the reed, and smote him on the head.  After mockingly calling Jesus the King of the Jews, they then went back to abusing Him.  When a person encounters Jesus, and refuses to believe that He is the Savior, then I believe that person must do all that can be done to discredit Him and justify the choice that he or she made.  Verse thirty-one declares, And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.  These were God's chosen people who were doing this.  After they mocked Jesus for awhile, they put His own clothes back on Him and led Him away to be crucified.  Though they didn't know it, they were taking Jesus exactly where He needed to be.  People in the world today may think that that they have defeated Jesus, but He will always be exactly where He is supposed to be.  Rejecting or mocking of Him does not change that fact.

Matthew 27:11 says, And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.  When before the governor, Jesus was asked if He were the King of the Jews.  Pilate, the governor, was still looking at this as a worldly claim.  Jesus simply answered, "Thou  sayest."   This is the question everyone has to answer individually.  We either believe that Jesus is who He says He is or we don't.  Jesus will never force anyone to believe in Him as their Savior.  Verse twelve declares, And when he was accused of the chief priests and elders, he answered nothing.  The chief priests and elders were there to make their accusations, but Jesus did not respond to them.  Nothing Jesus said was going to make a difference to them.  They had not believed His words until now, and they certainly weren't going to believe them now.  When a person, or a group of people, harden their hearts against Jesus, nothing that is said or done is going to change their minds.  We just need to pray that it isn't those who call themselves God's people who act in such a way.  In verse thirteen Pilate asks, Then said Pilate unto him, Hearest thou not how many things they witness against thee?  Pilate was basically asking Jesus if He was going to answer the many things that He was being accused of.  Jesus knew that there was no need to answer, since the people, God's chosen people, were determined that He be put to death.  There comes a point where no amount of stating the truth of Christ will change the mind of someone determined to discredit Him no matter what.  Verse fourteen states, And he answered him to never a word; insomuch that the governor marvelled greatly.  Jesus did not answer, and Pilate was left to marvel at this fact.  Marvelling at the action of Jesus is not enough.  Pilate was at the point where he personally had to make a decision about Jesus, as is every individual at some point in life.  Verse fifteen says, Now at that feast the governor was wont to release unto the people a prisoner, whom they would.  Pilate released a prisoner that the people chose during the feast.  Verse sixteen states, And they had then a notable prisoner, called Barabbas.  Pilate was going to offer Barabbas a noted criminal as the other choice to Jesus for release.  I believe that Pilate thought that he had a way out of the situation, thinking that the Jews would certainly choose to release Jesus instead of Barabbas.  People today still choose the evil of the world over salvation through Christ.  Verse seventeen states, Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?  Pilate gave the Jews, God's chosen people, a choice of releasing Barabas, a known criminal, or Jesus, Who was guilty of being called the Christ.  Again, I believe that Pilate thought they would certainly choose Jesus.  We today have that same choice of whether we will choose the evils of the world, or Jesus, Who is not just called the Christ, the Messiah, but in fact is the Messiah.  Verse eighteen states,  For he knew that for envy they had delivered him.  Pilate knew that Jesus had been delivered for judgment simply out of jealousy of the religious leaders.  Jesus was becoming more popular and threatening their position.  We cannot afford to attempt to discredit Jesus out of fear of losing our position or status in the world.  Verse nineteen states, When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.  When Pilate sat down in his judgment seat, his wife came to him with a warning.  She told Pilate to have nothing to do with Jesus, whom she called a just man.  She had suffered  from a troubling dream about Jesus.  God sometimes works through non believers to point out His truth.  Pilate's wife did not say she believed Jesus was Who He said He was, but simply that she was troubled by His being on trial.  We cannot simply believe that Jesus was a just man, but we must accept Him as our Savior and Lord for His gift of salvation to have any real meaning.  Verse twenty says, But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.  Given a choice between a a known criminal and Jesus, the religious leaders persuaded the crowd to ask that Berabbas, the known criminal, be set free.  It would have been bad enough if the religious leaders had allowed the crowd to persuade them, but it was even worse this way.  The lost of the world are going attempt to get those who follow Christ to betray Him and choose the things of this world, but we certainly need to make sure that we never lead the lost to choose anyone or anything above Jesus.  Verse twenty-one states, The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.  The governor asked for their choice, and the people said Barabbas.  I believe that Pilate still expected the crowd to ask for Jesus and thereby avoid condemning Him.  We cannot pass the responsibility for choosing to accept Jesus as Savior and Lord off to anyone else.  Simply by the fact that Pilate attempted to avoid making a decision about Jesus, he really rejected Him.  Each individual ultimately must decide whether to accept Jesus or not.  The crowd chose Barabbas.  Verse twenty-two says,  Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.   Pilate then asked the crowd what he should do with Jesus, and they said to crucify Him.  Pilate was still attempting to pass his responsibility on to the crowd.  The crowd, or multitude, who had just welcomed Jesus into Jerusalem with honor now called for His crucifixion.  Pilate could not really pass off his responsibility toward Jesus by offering alternatives nor by allowing the crowd to decide, and neither can we.  The crowd went from adoration for Jesus to calling for His crucifixion very quickly.  They didn't understand Who Jesus was in either case.  We cannot be saved by simply following the crowd.  We must accept Jesus as our Savior and Lord no matter what the crowd may be saying about Him.  It is always an individual choice.  Verse twenty-three states, And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.  Pilate asked the crowd what evil Jesus had done.  That was really Pilate's responsibility to find out.  If we are going to make a choice about whether or not to follow Jesus, we must first decide if we believe that He is Who He says that He is, and even if we are in a large crowd crying out against Him, we must choose Jesus.  The crowd, led by the chief priests and elders, had no answer about what evil Jesus had done, but simply cried louder for His crucifixion.  Those who reject Jesus today can never do so based on Jesus having done anything wrong, but must simply reject Him because they do not believe He is Who He says He is.

Matthew 27:1 says, When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:  The chief priests and elders were still conspiring against Jesus.  False religious leaders are still conspiring against Jesus today.  We can only claim to be justified by our faith in the things of this world if we can somehow discredit Jesus.  Verse two says, And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.  The religious leaders did not have the authority to put Jesus to death, so they took Him to the governor, Pontius Pilate, who did have the authority.  It is a very sad situation when those who profess to be God's people look to the government to enforce their will, instead of looking to God to enforce His will.  Verse three declares, Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,  Though I don't believe that Judas betrayed Jesus for any noble reason, when he saw the reality of what he had done, he repented.  He brought the thirty pieces of silver back to the chief priests and elders.  This is as all that Judas received for betraying Jesus.  No matter how much we may think we have gained by betraying or even not accepting Jesus today, we like Judas will ultimately end up with nothing.  I am not sure that Judas repented about not following Jesus by faith, or just for his actions in betraying Him.  Repenting for our actions without accepting Jesus as Savior and Lord is not enough.  Verse four says, Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.  Judas confessed to betraying an innocent person, Jesus.  If he thought this would save Jesus,, he was wrong.  The chief priests and elders basically said to Judas, "So what?" They told Judas to see to the problem if he had one.  If we have betrayed Christ, we are the only one who can fix it, and the only way to do that is by going to Jesus Himself and asking forgiveness.  Neither government nor religion can make us right with God.  Verse five declares, And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.  Judas left the thirty pieces of silver in the temple, then he went out and killed himself.  Judas ended up gaining nothing from betraying Jesus but self condemnation.  Ultimately, this is all anyone can gain from betraying or denying Jesus.  I don't believe that Judas had asked Jesus for forgiveness but still saw the religious leaders as the ones who could forgive.  I believe that had Judas looked to Jesus for forgiveness, he would have been forgiven and could have gone on with his life witnessing for Jesus.  Judas had not seen Jesus for Who He really is, and then he looked to the wrong place for forgiveness.  No matter how bad something we did is, if we ask Jesus by faith in Him as our Savior, then we will be forgiven and can go forward in life.  Verse six states, And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.  The chief priests, who had given the thirty pieces of silver to Judas, now said they couldn't put it back in the treasury, because it was associated with the blood of Jesus.  If they chief priests had thought what they were doing was in accordance with the will of God, then they should have had no problem with the silver being returned to the treasury.  We cannot claim to be doing God's will and at the same time claim that the outcome of our actions is somehow tainted by the blood of Christ.  Verse seven states,  And they took counsel, and bought with them the potter’s field, to bury strangers in.   After discussing it in council, the chief priests decided to use the thirty pieces of silver buy a potter's field to bury strangers in.  We cannot justify bad actions by using what we gain, or in this case reclaim, for good purposes.  If the chief priests had not believed that paying someone to betray Jesus was wrong, then they would have had no trouble taking the money and putting it back in the treasury.  Verse eight says, Wherefore that field was called, The field of blood, unto this day. The field, now a burial ground was called the field of blood, since it was purchased by money gained from the betrayal and the shedding of the blood of Jesus, though this may not have been what was meant when it was named.  Verse nine states, Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;   This was the fulfillment of a prophecy.  I don't believe that the chief priests, who were attempting to discredit Jesus, decided that they needed to do something in order to fulfill a prophecy about the coming Messiah.  The prophecies about Jesus were not fulfilled simply to prove that He was the awaited Messiah, but were fulfilled because of the truth of God's word through the prophets.  We can be certain that God's prophecies always have and always will be fulfilled.  Verse ten says, And gave them for the potter’s field, as the Lord appointed me.  Just as Jeremiah had prophesied, the potter's field was purchased from the thirty pieces of silver, the price that the religious leaders had valued the betrayal of Jesus at.  We can be certain that we will never ultimately profit from rejecting or betraying Jesus.