Matthew 21:1 says, And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,  Jesus was nearing Jerusalem, but He stopped at Bethphage and the mount of Olives.  Then, He sent two of His disciples into the city.  In verse two, Jesus said, Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.  Jesus told them the reason for the trip.  When God sends us somewhere, it is always for a purpose.  We simply need to listen to Him to know what it is.  The disciples were to find an ass, or donkey, and a colt with her, and they were to untie them and bring them to Jesus.  Although Jesus had told them what to do, the disciples had to have faith in Him to do it.  They could have been arrested for stealing the animals.  When we know beyond a doubt what Jesus has instructed us to do, we simply need to do it.  Verse three states,And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.  Jesus may have understood that the disciples would be apprehensive, so He told them if anyone asked why they were taking the donkey and colt, to tell them that the Lord needed them and they would soon be returned.  God is never going to send us out to simply take what belongs to another person.  If it is something necessary to accomplish His work, He will make our use of it okay.  Verse four says, All this was done, that it might be fulfilled which was spoken by the prophet, saying,  Once more, this was to be the fulfillment of a prophecy.  Matthew did not sit down and write this as it was happening, but wrote it looking back on the events and could easily see the fulfillment of this prophecy.  Sometimes, we may not see the full extent of what God is doing through us until we step out in faith and look back later at what He has done.  Verse five says, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.  As the scripture foretold, Jesus was not coming as a conquering King on a mighty steed, but as a meek Servant sitting on a borrowed donkey.  We can never allow our expectations of Christ to prevent us from seeing Who He really is.  Even on a borrowed donkey, Jesus was the one true King.  Verse six states, And the disciples went, and did as Jesus commanded them,  Even if they may have been apprehensive, the disciples went and did what Jesus told them to do.  I cannot say for sure that they were apprehensive, but I can say for sure that if God calls us to do something that we feel apprehensive about, that as long as we are certain that it is what God is telling us to do, then we must simply obey Him.  Verse seven says, And brought the ass, and the colt, and put on them their clothes, and they set him thereon.  I believe that one way that the disciples knew that what Jesus told them to do was okay was because they evidently found the donkey and the colt as He had said they would, and they brought them to Him.  I believe that we likewise will find that when God sends us to do something, we will find proof that He is indeed in charge of our going.  They used their clothes to make it more comfortable for Jesus, just as we must use what we have today to make it easier for the gospel to be shared.  Verse eight says, And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.  The multitudes made the road itself smoother, with clothes and tree branches, but they still did not really know Who Jesus was.  They were caught up in following Him for material reasons.  There are people today who are happy to proclaim Jesus as their Savior as long as everything goes well in the world.  Verse nine declares, And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.  The multitudes were going before Jesus proclaiming Him to be the Messiah and calling Him blessed.  I believe that part of the problem was that they were going ahead of Jesus and attempting to make Him into what the wanted the Messiah to be, instead of following Jesus and understanding Who He really is.  We can never get ahead of God if we are to be true followers, and we can certainly never attempt to make Jesus conform to what we want Him to be instead of Who He is.

Matthew 20:29 says, And as they departed from Jericho, a great multitude followed him.  After Jesus had taught the disciples what it meant to follow Him, they were once again on the move.  As much as we might want to simply sit and learn from Jesus, after we spend our time alone with Him, He expects us to be go out into the world and share the gospel.  Great multitudes were still following Jesus as He was on His way to His ultimate destination, which was Jerusalem.  The multitudes were still following for material reasons and not spiritual ones.  When we follow Christ, it must be because of our spiritual relationship with Him through our faith in Him.  Verse thirty states, And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.  Two blind men sitting by the wayside heard that Jesus was passing by and cried out for Him to have mercy on them.  When we first encounter Christ, we are like these blind men, sitting helpless by the wayside spiritually.  The only way to be healed is to cry out to Jesus to heal us.  The only way to have our spiritual sight restored is through faith in Christ, and being spiritually blind is even more devastating than being physically blind.  Verse thirty-one says, And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.  Instead of having compassion on these two blind men, the multitude rebuked them and told them to be quiet.  We cannot afford to be guilty of keeping people from Christ simply because they are disturbing us.  Evidently the multitude around Jesus felt that they were entitled to control who came to Him or even called out to Him.  We, as followers of Christ, can never claim the right to keep anyone from coming to Him.  The blind men did not listen, but cried out even more loudly to Jesus.  When we do cry out to Jesus, no matter who may attempt to stop us from doing so, He will hear us.  We really don't even have to cry out louder, because Jesus will hear anyone who calls out to Him by faith.  Verse thirty-two says, And Jesus stood still, and called them, and said, What will ye that I shall do unto you?  Jesus asked the blind men what they wanted Him to do, although I am sure He already knew.  God wants us to make our needs known to Him, even though He already knows what we need.  Asking God and believing that He will deliver when we ask  according to His will expresses our faith in Him.  Verse thirty-three states, They say unto him, Lord, that our eyes may be opened.  The two blind men answered that they wanted their eyes to be opened, or to be able to see.  They had faith in Jesus to restore their sight, but there was so much more that they could have asked for.  We are not told if they believed that Jesus was the awaited Messiah, or if they just saw Him as a great man of God.  Even if we come to Jesus because of a physical problem, our first request should be that He forgive our sins.  Verse thirty-four declares, So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.  Jesus had compassion on them, and restored their sight.  It does not say that He said that their sins were forgiven, but it does say that they followed Him.  We are not really told whether they followed Him by faith in His being the Messiah or just out of gratitude or curiosity.  When someone experiences a miracle in their life today, they may or may not accept Jesus for Who He really is.  To be truly healed, we must come to Jesus first asking for forgiveness.

Matthew 20:17 says, And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,  Jesus was on His way to Jerusalem, and the twelve disciples were with Him.  Wherever Jesus leads us today, we must go.  I know that as followers of Christ the Holy Spirit is with us at all times, but we must still make sure that we are where God is leading us.  In verse eighteen Jesus proclaims, Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,  Jesus was preparing the disciples for His coming betrayal and death.  Again, this is not what they were looking for from following Jesus.  They were still looking for Jesus to establish an earthly kingdom, in which they would have a big role.  We can never come to Jesus based on our own desires, but must come based only on His promise of salvation.  Verse nineteen continues, And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.  Instead of setting up an earthly kingdom, Jesus said that He was to be mocked, scourged, and crucified, but that was not the end.  Jesus also said that the third day He would rise again.  Our focus should not be on the mocking, scourging, and crucifixion, though they were terrible, but on the resurrection the third day.  Verse twenty states, Then came to him the mother of Zebedee’s children with her sons, worshipping him, and desiring a certain thing of him.  The mother of James and John came to Jesus with certain demands on their behalf.  Though it is good for a mother, or father, to bring their children to Jesus, they cannot come making demands about how their children will serve Him.  Verse twenty-one says, And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.  Their mother, who was also looking for an earthly kingdom, wanted James and John to have positions of honor and power in Jesus' kingdom.  We can never feel that we deserve a special place in the kingdom of Christ, but must simply follow Him in obedience to His will.  Verse twenty-two says, But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.  Jesus answered, asking if they were able to suffer what He was going to suffer, though they may still not have understood what He was asking them.  We need to ask ourselves today if our faith will stand in the face of adversity.  James and John said they could, but still were looking for an earthly kingdom.  Verse twenty-three states, And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.  Jesus said that they would indeed follow Him in suffering, but that any position of honor in His coming kingdom was not His to give.  This right was reserved for the heavenly Father.  Jesus died to bring salvation to all who will accept it by faith, and this is really all that we are promised.  We cannot follow Christ simply because we expect to be rewarded for doing so, whether in this world or the one to come.  Verse twenty-four declares, And when the ten heard it, they were moved with indignation against the two brethren.  When the ten other disciples heard what was being asked for James and John, they became angry.  We really should never become angry about what another Christian might ask of Christ, but should be satisfied with allowing Jesus to answer them Himself.  Verse twenty-five states, But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.  Jesus reminded the disciples that the princes of the Gentiles had authority over the Gentiles, and that those princes who were greater exercised authority over the lesser princes.  That is the way the world works.  This was not based on a moral superiority of the princes.  In verse twenty-six Jesus says, But it shall not be so among you: but whosoever will be great among you, let him be your minister;  Jesus tells us that we are not to be like the Gentiles, seeking to be superior to other Christians.  Jesus tells us if we want to be great in His kingdom that we are to minister to those around us who are in need.  We do not follow Christ so that we can feel superior to anyone, but serve Him so that He may be glorified.  In verse twenty-seven Jesus continues, And whosoever will be chief among you, let him be your servant:  I believe that this simply tells us that there is no room for self glorification in the kingdom of Christ.  If we begin to feel that we are somehow to be held in higher esteem than other Christians, then we are not following what Christ teaches us.  If we want to be chief among others, we are to serve them.  Even then, we don't serve others for our glory, but we serve them that Christ might be glorified.  In verse twenty-eight Jesus concludes, Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.  Jesus once more attempted to get the disciples to understand His purpose.  Jesus did not come to be an earthly ruler by His power, though He could have.  Jesus did not come to force people to follow Him, but He came to minister to people and die  as a ransom for their sins.  We can never expect to be greater than Jesus, and somehow feel that those around us should praise us and place us in a position over them.  No matter our part in the kingdom of Christ, we are all equal in our relationship to Him.  There should be no one who feels that we have to come through them to get to Christ.

Matthew 20:1 says, For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.  In this parable, Jesus would be the householder.  The early morning could be the time when Jesus first began His ministry and those who followed Him the first laborers.  I believe Jesus was saying more than that though, and that the first laborers would be those that accept Him as Savior and Lord early in life.  Verse two states, And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.  These laborers agreed to work for a certain amount.  When we accept Christ as Savior and Lord, we agree to work for a certain price, and that is forgiveness and everlasting life with God.  This is all that we are promised.  Verse three states, And he went out about the third hour, and saw others standing idle in the marketplace,  Three hours later, the householder saw people standing idle.  Until we accept Christ into our lives, no matter how busy we may be in the world, we are standing idle before God.  Verse four says, And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.  These laborers, who started later, were only promised that they would be paid what was right.  Even if we start to follow Jesus and work to advance His kingdom later in life, we can be sure that Jesus will always be fair with us.  In verse five Jesus says, Again he went out about the sixth and ninth hour, and did likewise.  The householder went twice more, at the sixth and ninth hour, and hired others to work for the day.  I believe that one other thing that we can determine from this parable is that today is the only day that we can be certain that we have to work for Jesus, so no matter how late we start, we need to be at work.  Verse six says, And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?  Toward the end of the day, the eleventh hour, the householder found others standing idle, and asked them why.  When Jesus comes to us, no matter how late in the day, or in our lives, if we are not doing His work, which first requires accepting Him as Savior and Lord, He may ask why we are standing idle.  Verse seven states, They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.  Until we accept Jesus, there is no way to be employed in His kingdom.  After those who were hired first, there was no specified amount stated as the wages that those who were called later would receive.  When we come to Jesus, He does not specify what material rewards we may may receive.  We must simply follow Him and be at work for His kingdom, no matter how early or late in life we may start.  Verse eight states, So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.  Jesus says that the householder had the laborers called, and paid them from last to first.  The householder could have paid them in the reverse order, from first to last, and sent them away before the next group was paid, but he was not doing anything in secret.  I believe that this is a statement that Jesus never promises more to one person than to another and then secretly rewards one above the other.  The gospel message is the same for all.  Verse nine states, And when they came that were hired about the eleventh hour, they received every man a penny.  Those who started late received the same pay as those who started early in the day.  No matter what point in our lives we accept Jesus as our Savior and Lord, we are all promised the same reward, and that is everlasting life with God.  Verse ten declares, But when the first came, they supposed that they should have received more; and they likewise received every man a penny.  Those who started first expected more, but received the same pay.  We cannot expect a greater reward simply because we come to Jesus early in life and work longer sharing the gospel.  The only reward, or pay we are promised is everlasting life with God, and this is the same for everyone, even those who accept Jesus late in life.  Verse eleven states, And when they had received it, they murmured against the goodman of the house,  Jesus said that those hired first, even though they received what was promised, murmured against the householder.  We must be careful that we never murmur against anyone who comes to a saving knowledge of Christ late in life.  We cannot afford to feel that we are somehow cheated by working longer for Christ.  The only promise we have for accepting Christ as our Savior and Lord is everlasting life with God, and we should never murmur when someone else accepts salvation. Verse  twelve continues, Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.  The complaint of those who were hired first was not that they hadn't been paid what was promised, but that they expected more.  When we work for Christ, it should be for His glory and not for our own reward.  Verse thirteen says, But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?  Jesus said the householder asked those first hired if he had done them wrong, or if he had paid them what he had promised.  No matter how long we may serve Christ, all that we are promised is everlasting life with God through our faith in Jesus.  We should never complain about anyone who receives the salvation of Christ later in life.  Verse fourteen declares, Take that thine is, and go thy way: I will give unto this last, even as unto thee.  We, like the first hired, are to take what is ours, in our case salvation, and go our way satisfied.  That Jesus offers salvation to others should make us rejoice, not murmur.  Verse fifteen asks, Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?  Jesus, like the householder, asks us if it is not lawful for Him to do what He will with what is His.  Salvation is a gift that can come from Christ alone, and He freely gives it to all who come to Him in faith.  If we begin to feel that we are more worthy or deserving of more reward or blessing than someone else who accepts Christ as Savior, then our thoughts are evil. Verse sixteen concludes, So the last shall be first, and the first last: for many be called, but few chosen.  I believe that this refers to a person's attitude about their position in God's kingdom.  Those who through self pride feel that they should be first will be last, and those who serve with a feeling of unworthiness will be first.  Then Jesus adds that many are called, but few are chosen.  This is not because some are automatically lost, but because few put their faith in Christ.

Matthew 19:25 says, When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?  After what Jesus told the rich young man and made His statement about a rich man entering heaven, the disciples were were amazed.  They wondered who could be saved.  As many people do, they may have equated having riches with being obedient to God.  That would leave them amazed, that those they thought blessed by God would find it nearly impossible to get into heaven.  In verse twenty-six, Jesus answers, But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.  The disciples wondered how anyone could be saved, and Jesus gave them the answer.  Jesus tells us that salvation by our own abilities is impossible, but that salvation by faith in God is possible.  What we cannot do for ourselves, no matter how rich or poor we may be, God has done for us.  God has made salvation free to those who accept His Son, Jesus Christ, as Savior and Lord.  I don't believe that we can claim Jesus as Savior and not make Him the Lord of our lives.  When we do, material things will no longer be the motivation in our lives.  Verse twenty-seven states, Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?  Peter, always the out spoken one, tells Jesus that the disciples had forsaken everything to follow Him.  Peter then basically asks Jesus what was in it for them.  Peter and the other disciples were still looking for Jesus to establish an earthly kingdom, and having given up everything to follow Jesus, Peter wanted to know where they stood.  We cannot follow God just looking for earthly blessings.  Verse twenty-eight says, And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.  I believe that the main point here is that if we accept Christ as our Savior and Lord, then we must patiently serve Him in this world, knowing that at His return we will be rewarded by being in heaven with Him forever.  The disciples were not called to be glorified, but to serve.  In reaching out with the gospel, they in effect were judging the twelve tribes of Israel, or the Jewish nation.  In verse nineteen, Jesus declares, And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.  Jesus tells us that anyone who puts following Him above everything else in the world, from material possessions to family, will be richly rewarded with everlasting life.  We can never out give God.  Verse thirty then warns, But many that are first shall be last; and the last shall be first.  The disciples had recently asked Jesus which of them would be first in His kingdom.  We cannot serve Christ simply wanting to be more honored in His coming kingdom than other Christians and thinking that we should be.  Jesus tells us that many who think they should be first in His kingdom will be last.  The good news is, that even if we do think more highly of ourselves than we should, if we are truly followers of Christ, we will be a part of His everlasting kingdom.

Matthew 19:13 says, Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.  Once more, we have an account of little children being brought to Jesus and the disciples rebuking the children, or more likely those who brought them.  The disciples may have felt that the children would distract Jesus from His purpose.  We need to remember that the disciples were still looking for Jesus to set up an earthly kingdom.  We must never be guilty of not allowing everyone to come to Jesus if they want to.  In verse fourteen Jesus declares, But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.  Jesus told the disciples to allow the children to come to Him.  Jesus also tells us that the kingdom of heaven is made up of those who come to Him with a childlike faith.  We simply have to accept that Jesus is Who He says He is without any doubt.  Verse fifteen says, And he laid his hands on them, and departed thence.  Jesus laid His hands on, or blessed, the children and then He departed.  Jesus had not been kept from His mission.  If God blesses us today, we can be certain that He is also at work in the rest of the world.  Verse sixteen says, And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?  This was not a child with a childlike faith, but a young man looking for a way to justify himself before God.  No matter how hard we try, we can never be justified before God by our actions.  In verse seventeen, Jesus replies, And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.  Jesus asked why the young man called Him good, then said that God was the only One Who is good.  I believe that Jesus may have been asking the young man if he recognized Who Jesus was.  Jesus told the young man to keep the commandments.  The only way we could be justified before God by our own merit is if we were to keep all the commandments at all times, even in our thoughts.  In other words, it is impossible.  Verse eighteen states, He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,  Then continuing in verse nineteen, Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.  The young man, still seeking to justify himself, asked Jesus which commandments he had to obey.  If we are seeking a right relationship with God, we have to acknowledge that God expects us to keep all His commandments.  They are not just words chiseled in stone, but words written in our hearts.  Notice that Jesus did not list the commandments that related to a person and God, but to those that related to a person's relationship to other people.  If our relationship to God is right, then these commandments will be easy to keep, and if it is not, then keeping the commandments does us no good spiritually.  Verse twenty states, The young man saith unto him, All these things have I kept from my youth up: what lack I yet?  The young man was proud of his keeping of the commandments.  He said he had kept them all since his youth.  None of the commandments Jesus cited had to do with a person's relationship to God, though.  If we do not keep the commandments related to God, then keeping the ones related to people do us no good in the eyes of God.  Being a good person is not enough.  The young man asked what more he needed to do.  I believe that he thought the answer would be nothing.  In verse twenty-one, Jesus replied, Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.  What Jesus told the young man now had to do with his relationship to God.  He was asked to put God ahead of his money.  If we are to be saved, we must give up everything that comes between God and us.  Verse twenty-two states, But when the young man heard that saying, he went away sorrowful: for he had great possessions.  The young man went away sad, because his possessions were more important to him than his relationship to God.  If a person allows what they own to keep them from following God, then that person should indeed be sad.  If temporal things keep us from everlasting life, then that is a poor trade.  Verse twenty-three declares, Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.  This does not mean that being rich keeps a person out of heaven, but that the attitude that riches come before God does.  It is hard to not allow riches to come first.  Verse twenty-four states, And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.  Once more, I believe that this is true because people allow possessions to come between God and them.  God never enriches us just for our own benefit, but expects us to use all that He blesses us with to help others.

Matthew 19:1 says, And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;  After teaching in Galilee, Jesus went to the coasts of Judea.  Jesus was often on the move, and the Holy Spirit is on the move and active in the world today.  We need to learn from what God teaches us and be going into the world with His message.  Verse two states, And great multitudes followed him; and he healed them there.  The disciples were not the only ones following Jesus.  We are told that great multitudes followed Jesus as well.  It would be nice if great multitudes were coming to Jesus today, but I believe that for the most part the multitudes were following Him for the wrong reasons.  They were coming for physical reasons and not spiritual ones.  Verse three declares, The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?  The Pharisees were following Jesus as well.  They were not following out of belief, though as some of the most devout of religious leaders they should have been.  There are those today who come to Jesus only for material reasons, and some who come simply to try to discredit Him.  Once more, they thought they could trick Jesus into saying something that they could use against Him.  This time, they raised the question of divorce.  They asked if a man could put away his wife for every cause.  Verse four states, And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,  Jesus once again asked the Pharisees if they had not read the scriptures.  God made people male and female, and that has not changed, no matter what we might like to think.  Verse five continues, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?  Jesus tells us that in marriage that two people, male and female, become one flesh.  God's law for marriage will never change.  Verse six declares,
Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.  Jesus tells us that what God has joined together that man should never attempt to take apart.  The two become as one, both necessary for the completion of the other.  We have reduced marriage to a legal act and not spiritual one.  Verse seven states, They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?  The Pharisees attempted to justify divorce based on the teaching of Moses, or the scripture.  What Moses taught was more to protect the wife than to justify divorce.  The husband could not just put her out of the house without written documentation that he had divorced her.  In verse eight Jesus replies, He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.  Jesus told the Pharisees that Moses suffered, or allowed, men to put away their wives out of the hardness of their hearts, but this was not what God had intended.  God always intended for marriage to be until death.  In verse nine, Jesus continues, And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.  Jesus tells us what God intends.  Divorce is not acceptable except in the case of infidelity, and even then it is not ordered, but only allowed.  Verse ten states, His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.  The disciples then asked Jesus if it was best not to marry.  Maybe they had no faith in people remaining faithful, but Jesus had not said that marriage was wrong.  When we make marriage a legal institution instead of a moral, or spiritual one, we might ask the same question.  Verse eleven declares, But he said unto them, All men cannot receive this saying, save they to whom it is given. Jesus said that not all men were destined to not marry.  Marriage, the spiritual joining of a man and woman to become one flesh, was God's plan from the beginning.  Verse twelve states, For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.  Jesus said that some were born to be eunuchs, or unmarried, and some were forced to be that way by the world, and yet others remained that way for spiritual reasons.  This was never God's plan for all men, though.