Leviticus 13:12

Leviticus 13:12 says, And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;  Verse thirteen adds, Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.  If a person was totally covered with leprosy, and the priest looked at him and saw that it had was all turned white, then the person was to be considered clean.  The leprosy would no longer be contagious.  We today, as followers of Christ, may be covered with the scars of sin, but if we have put our faith in Christ, we are made clean.  Verse fourteen continues, But when raw flesh appeareth in him, he shall be unclean.  If the flesh was still raw, then the person was to be considered unclean.  Verse fifteen states, And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.  If the priest saw raw flesh, he was to pronounce it leprosy and the person was to be unclean.  Verse sixteen adds, Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;  If the flesh turned white again, the person with the leprosy was to come to the priest again.  Verse seventeen continues, And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.  Once again, if the skin had turned white, the person was to be pronounced clean.  Just as leprosy did not make a person unclean forever, sin does not make a person unclean forever.  Anyone can be pronounced clean by presenting him or her self by faith to Jesus Christ as his or her Savior and Lord.  Verse eighteen says, The flesh also, in which, even in the skin thereof, was a boil, and is healed,  Verse nineteen adds, And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;  Then verse twenty continues, And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.  If the person had a boil, he was to present himself to the priest, and if the boil went under the skin, the priest was to pronounce it leprosy and declare that person unclean.  Verse twenty-one states, But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:  If there were no white hairs and the boil was not below the skin, then the person was to be quarantined for seven days.  Verse twenty-two adds, And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.  If during the week the infection spread, the priest was to pronounce it leprosy and the person unclean.  Verse twenty-three continues, But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.  If the infection had not spread, then the priest was to proclaim it a burning boil and the person to be clean.  Verse twenty-four says, Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;  Then verse twenty-five adds, Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.  Again, if after the week the spot had turned white and was deeper in the skin, the person was to be considered to have leprosy and to be unclean.  We today as followers of Christ. if we allow sin to break out in our lives again, will be spiritually unclean until we confess it and ask for God's forgiveness.  We cannot just write off sin, or before long it will begin to affect us and maybe all those around us.  Verse twenty-six continues, But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:  If the spot was bright and no lower than the skin, then the person was to be quarantined another seven days.  Verse twenty-seven says, And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.  Then verse twenty-eight adds, And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.  This was another case where it took longer than a week to determine if the person had leprosy or not.  Sometimes, we just have to be patient to determine the outcome of our actions.

Leviticus 13:1

Leviticus 13:1 says, And the LORD spake unto Moses and Aaron, saying,  Verse two adds, When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:  A person with a sore on his arms was to be brought to Aaron to determine if it was leprosy, which is referred to as a plague.  This is all written from a masculine perspective, but I am certain it applied to women as well.  Matthew Henry says this is not leprosy as we know it today but was a much more severe disease that was also associated with sin.  That is why the priest was called on to judge if it was leprosy or not.  Verse three continues, And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him and pronounce him unclean.  If the hair around the sore had turned white and the sore was below the skin, it was to be considered leprosy and the priest was to pronounce the person unclean,  Verse four states, If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:  If the spot had not gone deeper than the skin and the hair had not been turned white, the man was to be isolated or quarantined for seven days.  This might sound familiar to us today with the coronavirus restrictions.  Verse five adds, And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more.  If nothing had changed after seven days, the priest was to shut the man up for another seven days.  I am sure this was hard on the individual, but it was done to prevent the spread of the leprosy.  Verse six continues, And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.  If, after fourteen days the spot had turned dark and had not spread, the priest was to pronounce the person clean and he was to go and wash himself.  Verse seven declares, But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:  If, after the man had been pronounced clean by the priest the sore place began to spread, then the man was to see the priest again.  There was no surefire test that the priest could give the person so the priest might occasionally be wrong about whether or not the person had leprosy.  There is no surefire test to prove if a person is plagued by sin today, but God will let us know if we have allowed sin into our lives as His followers, and if we have, then we must ask His forgiveness to be spiritually clean once more.  Verse eight adds, And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.  If the sore spot had spread, the priest was to pronounce it leprosy and pronounce the person unclean.  I believe this was more of a physical uncleanliness, but it would also have spiritual ramifications.  When we are guilty of sin today, it is spiritual situation, but it can have physical ramifications as well.  Verse nine continues, When the plague of leprosy is in a man, then he shall be brought unto the priest;  Verse ten says, And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;  Verse eleven adds, It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.  If a person had leprosy and was brought to the priest after another outbreak, he was to be declared unclean without waiting the seven or fourteen days to do so.  After we accept Jesus as our Savior and Lord, if we give in to sin once more, we don't have to wait to know that we are guilty, and we should immediately profess our sin and ask God's forgiveness once more so we can be spiritually clean. 

Leviticus 12:1

Leviticus 12:1 says, And the LORD spake unto Moses, saying,  Then verse two adds, Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.  God now begin to deal with requirements for people's individual purification, beginning with women who had given birth.  This was God's law and applied to all the women of Israel.  If the woman had son, she was to be considered ceremonial unclean for seven days,  Verse three continues, And in the eighth day the flesh of his foreskin shall be circumcised.  On the eighth day, the son was to be circumcised.  Verse four concludes, And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.  The woman was to be considered spiritually unclean for another thirty-three days.  During this time, she was to touch nothing considered sacred and was not to go into the sanctuary.  We are so blessed that we today do not have these laws that keep us from God's sanctuary, but through our faith in Jesus Christ we have unlimited, equal access to God and anyplace considered to be His sanctuary.  Verse five states, But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.  The time that the woman was to be considered unclean and the time for her purification were both doubled for the birth of a daughter.  Matthew Henry could offer no reason why this was true, other than that was what God said, and neither can I.  Still, we do not have to understand why God tells us to do or not do something, but simply have to obey His instructions.  Verse six adds, And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:  After the time of purification was complete, for the birth of either a boy or girl, the woman was to return to the tabernacle with a burnt offering of a lamb and a young pigeon or turtledove for a sin offering.  She was to bring it to the priest at the door of the tabernacle.  We today bring our sin offering, which is our self and all that we have, to Christ, and He presents Himself to the heavenly Father as a sin offering in our place, and through our faith in Him we attain forgiveness.  Verse seven continues, Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.  The priest was to offer the sacrifice to the LORD, after which the woman would be considered to be spiritually pure once again.  Just as the women of Israel had to bring the offering to the priest for him to offer it for a sacrifice, we can only find forgiveness and spiritual cleanliness through presenting ourselves to Christ as a living sacrifice.  Jesus Christ alone can bring us spiritual purity.  Verse eight concludes, And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.  Provision was made for those who could not afford to bring a lamb to bring a pigeon or turtledove instead for the burnt offering, but the sin offering was the same in each case.  We may not all be of the same economic status when we come to Christ, but we are required to bring the same sacrifice- our old sinful self and nature.  Economic status never determines our ability to be saved.

Leviticus 11:39

Leviticus 11:39 says, And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.  This would mean just dies instead of being killed to eat.  Even the animals that were clean to eat could become unclean if they died from some other cause.  We are so blessed to not to have to worry about these laws today.  Verse forty adds, And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.  Touching an animal that died like this to remove it from the camp, for instance, had the same penalty as eating the animal.  The person doing either was to wash his or her clothes and be considered unclean until evening.  Someone could have broken this law with no one the wiser, except God, but that person could have also made others unclean without them knowing it, since touching something unclean made the person touching it unclean in the eyes of God.  Verse forty-one continues, And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.  Again, the people of Israel were told that things that crawled were to be an abomination and were not to be eaten.  Verse forty-two states, Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.  I believe this would include snakes and lizards for example.  Verse forty-three adds, Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.  God through Moses warned the people against making themselves unclean by touching or eating any creeping thing.  There are things today that God calls us to do and things that He warns us not to do, even if they do not concern dietary laws, and we need to be very serious about obeying Him so that we do not make ourselves spiritually unclean.  As stated many times, if we do so if we have accepted Jesus Christ as our Savior and Lord we do not lose our salvation, but we lose the joy of our salvation.  Verse forty-four continues, For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.  The people of Israel were to do these things because the LORD was their God, so they were to sanctify themselves and be holy.  They were not to defile themselves with any creeping thing.  We today are sanctified and made holy by our faith in Christ, and since we are, we are do our best to keep things that defile us from coming into our lives.  God will let us know what these may be.  Verse forty-five says, For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.  God didn't bring us out of the land of Egypt, but He did free us from the bondage of sin.  Verse forty-six adds, This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:  Verse forty-seven concludes, To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.  God said that these were the laws concerning the clean and unclean animals.  I am glad that I do not have to be concerned with them today but am set free by my relationship with Christ as my Savior and Lord.

Leviticus 11:26

Leviticus 11:26 says, The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.  Moses said that all animals without cloven hooves and that did not chew their cud were to be considered unclean and that anyone who even touched them would be considered unclean.  Verse twenty-seven adds, And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.  The people of Israel were to also consider animals that walked on their paws to be unclean, still talking about to eat, and if someone even touched the carcass of such an animal, they were to be considered unclean for the rest of the day.  This was a ceremonial uncleanness, since someone would have to touch the dead animals to remove them from the camp if they were found dead there, and therefore only lasted for the day.  It was not a sin as such unless it were done simply to defy God's law.  Verse twenty-eight continues, And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.  Anyone carrying the carcass was required to wash their clothes and would be considered unclean until the evening.  Though there are spiritually no unclean animals today, we must still be careful about what we come into contact with in the world, and we must not allow the things of the world to defile us spiritually.  Verse twenty-nine states, These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,  Verse thirty adds, And the ferret, and the chameleon, and the lizard, and the snail, and the mole.  Many of these things we would not think of eating today, but some we do.  Again, we are spiritually free to eat anything that we desire to eat, and anyone who attempts to put restrictions on what we eat based on Biblical grounds has not read the whole Bible.  Verse thirty-one continues, These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.  Creatures that crawled were to be considered unclean to touch, much less to eat.  Verse thirty-two says, And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.  Anything even accidentally touching one of these animals when it was dead, was to be considered unclean.  If a cooking or eating vessel touched the dead animal, it was to be put into water until evening and was to be considered unclean until then.  Verse thirty-three adds, And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it:  If the vessel was made of clay it was to be destroyed, possible because such a vessel might not survive a day in the water or because it would be stained by the blood of the animal.  For whatever reason, earthen vessels were to be treated differently.  Verse thirty-four continues, Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.  Coming in contact with the vessels while they were unclean would make even clean foods, those that could be eaten, be unclean.  Verse thirty-five states, And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.  Even the places to cook were to be considered unclean if they came into contact with these unclean animals and were to be broken down.  Verse thirty-six adds, Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.  Fountains or pits were not to be considered unclean if they came into contact with one of these dead animals, except for the area where the carcass had actually touched.  Verse thirty-seven continues, And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.  Then verse thirty-eight concludes, But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.  Seeds that hadn't been planted were to be considered clean if they touched an unclean carcass, but those that had water on them, which I believe would mean had been planted, were to be considered unclean.  This may have been because the seed that had not been planted would be transformed when it was and grew, whereas those that were already planted had already transformed into the new plant and could not be changed afterward.  

Leviticus 11:13

Leviticus 11:13 says, And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,  Now, Moses begins to give the restrictions on the birds that could not be eaten.  There is quite an extensive list given.  Verse fourteen adds, And the vulture, and the kite after his kind;  Verse fifteen continues, Every raven after his kind;  Verse sixteen concludes, And the owl, and the night hawk, and the cuckow, and the hawk after his kind,  Verse seventeen states, And the little owl, and the cormorant, and the great owl,  Verse eighteen adds, And the swan, and the pelican, and the gier eagle,  Then verse nineteen continues, And the stork, the heron after her kind, and the lapwing, and the bat.  These were the birds of prey and the ones that ate dead things and Matthew Henry said the ones that lived in solitude and darkness.  They were also the ones that basically traveled by flight and walked very little.  Verse twenty says, All fowls that creep, going upon all four, shall be an abomination unto you.  Matthew Henry says that fowl here were flying insects referred to in the next verse and they were to be an abomination to the people of Israel.  Verse twenty-one adds, Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;  The people of Israel were to be allowed to eat insects that had legs above their feet.  Verse twenty-two continues, Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.  Moses then gave a list of the insects that could be eaten, which were locusts, beetles and grasshoppers.  I have never had a desire to eat any of these things but do know that they were eaten by people in the Old Testament times and even by some people today, I believe.  Still, since the dietary laws no longer apply, I believe we would be spiritually free to eat of any of the bugs that we desired to, though they might not be that healthy physically.  Verse twenty-three states, But all other flying creeping things, which have four feet, shall be an abomination unto you.  This is a warning that all other flying creeping things would be an abomination to the people of Israel.  Verse twenty-four adds, And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.  Not only were the people of Israel told to not eat these things, but the were to avoid touching them when they were dead.  Then verse twenty-five concludes, And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.  Anyone touching the carcass, maybe to remove it from the camp, would be considered unclean and would have to wash their clothes, and would still be considered unclean for the rest of the day.  Though we do not have the dietary restrictions today, God still takes sin seriously, and if we allow things that are an abomination to God to come into our lives, we will be spiritually unclean until we once again come to Jesus to allow Him to wash us clean by His blood.  Even though we will not lose our salvation if we allow unclean things into our lives, we will limit our witness for God and I believe bring about a spiritual distance between God and us.  

Leviticus 11:1

Leviticus 11:1 says, And the LORD spake unto Moses and to Aaron, saying unto them,  God spoke to both Moses and Aaron this time.  God is not limited in how He speaks to people, nor in the number of people that He speaks to about the same thing.  Verse two adds, Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.  God moved from sacrifices to dietary requirements.  Moses and Aaron were to tell the people what these were.  Of course, we know that after the coming of Jesus Christ, the Messiah, that God told Peter these rules no longer applied.  We should also notice that there was never a time when the people of God were prohibited from eating meat, either before Christ came or after, so to attempt to make this a requirement for Christians is Biblically incorrect.  Verse three continues, Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.  Animals with divided hooves that chewed cud could be eaten.  This would mean cattle, for example.  Verse four states, Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.  Then, the exclusion was given.  God said the camel for example could not be eaten, because it did not have a divided hoof.  Verse five adds, And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.  The coney, or rabbit, could not be eaten for the same reason.  Then verse six continues, And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.  We tend to think of the rabbit as a hare, but there was a distinction made here.  Still, they were both excluded as sources of food.  Verse seven says, And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.  Swine were likewise excluded, but for a different reason, that being that they did not chew the cud.  Animals had to meet all the specifications in order to be considered clean.  When it comes to God's laws, meeting part of them is never enough, which is why salvation is available through Christ alone.  Just as meeting part of the requirements did not make an animal clean to eat, meeting part of the requirements of God's law does not make us spiritually clean.  Verse eight adds, Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.  Not only were the people of Israel not to eat of these animals that God proclaimed unclean, but they were not to even touch them if they were dead.  The best way to stay spiritually clean is to avoid contact with unclean things.  This doesn't mean that we are to avoid all contact with the world but means that we are to never allow the unclean things of the world to touch us spiritually.  Verse nine continues, These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.  God now specified what fish could be eaten, and that was fish with fins and scales.  Verse ten adds, And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:  The fish without fins and scales were to be considered an abomination to the people of Israel, and I assume still are to the Jewish people today.  Verse eleven continues, They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.  Verse twelve concludes, Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.  All fish without fins and scales were to not only not be eaten but were to be considered an abomination to the people of Israel.  Again, God through His command to Peter did away with these dietary laws, I believe because through Christ we have been given freedom from attempting to justify ourselves through the law.