Zechariah 6:9

 Zechariah 6:9 says, And the word of the LORD came unto me, saying,  The word of the LORD once again came to Zechariah.  This time, it was just God's word and not a vision.  God does speak to people, or even an individual, in different ways.  Verse ten adds, Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah;  God gave Zechariah specific instructions to take the captives who had returned from Babylon to the house of Josiah, the son of Zephaniah.  The people had returned, and God sent His prophet to them to lead them in what He would have them do.  When we come to God through faith in Jesus Christ, He will never leave on our own in our Christian walk.  Verse eleven declares, Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest;  Zechariah was instructed to make crowns of silver and gold and set them on the head of Joshua, which is the same name as Jesus in the New Testament.  Joshua was to be a representative of what Jesus would one day be.  Jesus really was to be and now is the eternal King.  Verse twelve adds, And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD:  This is a definite prophesy of the coming BRANCH, or Messiah, Jesus Christ, the Savior of all who will put their faith in Him.  Jesus said that if they destroyed the temple that He would rebuild in it in three days, referring to Himself as the temple.  Verse thirteen continues, Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.  This is a continuation of a description of Who Jesus Christ is and what He did for all people.  He is due the glory and He is our High Priest through Whom we can find peace.   Verse fourteen states, And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD.  The crowns at this time were not given to Joshua, but were preserved as a memorial in the temple of the LORD.  We as followers of Christ today serve as a memorial to Him until He returns in glory.  We do not follow Christ to exalt ourself, but to exalt Him.  Verse fifteen concludes,  And they that are far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of the LORD your God.  God said that those who were far off, and this would include not only the Jews but the Gentiles as well, would come and build the temple of the LORD.  As Christians, our bodies are referred to as the temple of the Holy Spirit, and as such it is up to us to build His kingdom.   This can only be done through if we do as God said to Zechariah and diligently obey the voice of the Lord our God.

Zechariah 6:1

 Zechariah 6:1 says, And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.  This time when Zechariah looked up, he saw four chariots come out from between two mountains of brass.  This was the seventh vision that Zechariah had, and Matthew Henry says that there are various interpretations as to what it signifies.  Some see the four chariots as the four winds, some as four specific kingdoms, and some including Matthew Henry says he sees them as representing ages in the growth of the church.  Verse two states, In the first chariot were red horses; and in the second chariot black horses;   The red horse is seen by many as representing the kingdom of Babylon,  and the black horse as representing the kingdom of Persia, which overthrew the Babylonians.  Matthew Henry views the red horse as representing the war of the early church against the world and the black horse as representing the dire results of that war on the earth.  Verse three adds, And in the third chariot white horses; and in the fourth chariot grisled and bay horses.  Some see the white horses as representing the kingdom of Greece and the grisled and bay horses representing the kingdom of Rome.  Matthew Henry says he sees the white horse as representing the return of peace and prosperity to the world, or at least the church, after all the wars and the bad results of those wars, the grisled and bay horses representing the representing the changing circumstances of the church in the world.  Verse four declares, Then I answered and said unto the angel that talked with me, What are these, my lord?  Zechariah asked the angel what the vision meant, and even though I stated a least a couple of theories that people have had as to their meaning, we should go to the Source, God Himself, to determine the meaning and how it applies to us today as followers of Christ.   Verse five adds, And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the Lord of all the earth.  The angel said that these were four spirits that went into the world from standing before God.  Matthew Henry again says some see these as the four winds, and I do not claim to understand exactly what the four spirits were, but I do understand that they were under God's control and doing His will.  God is always in control of those who represent Him and do His will in the world.   Verse six states, The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country.  The angel said that the black and white horses went to the north country, and the grisled went to the south.  Verse seven continues, And the bay went forth, and sought to go that they might walk to and fro through the earth: and he said, Get you hence, walk to and fro through the earth. So they walked to and fro through the earth.  Then verse eight concludes, Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north country have quieted my spirit in the north country.  Whatever we see these horses and chariots as signifying, they represent God's work in the world as He spreads His gospel throughout the world.  We do know that as followers of Christ that we are to go throughout the world sharing the gospel of Christ today.

Zechariah 5:1

 Zechariah 5:1 says,  Then I turned, and lifted up mine eyes, and looked, and behold a flying roll.  Zechariah did not have to be awakened this time, but looked up by his own accord and saw a flying roll, or rolled up scroll.  Matthew Henry says that once a prophet is awakened, he should stay awake, and  I believe that as followers of Christ, we have been awakened to God's truth and should stay awake spiritually.  Verse two states, And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits.  The angel asked Zechariah what he saw, and Zechariah responded a large flying roll, about ten yards by five yards in size. Zechariah never seemed to see more than what was physically there by his own abilities.  Verse three adds, Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.  The angel told Zechariah that the scroll contained a curse for those who were not obedient to God's will, citing the examples of stealing and cursing.  We have God's written word today that tells us of the fate of those who do not accept salvation through faith in Jesus Christ as their Savior and Lord.  Verse four declares, I will bring it forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.  God said that He would bring forth this punishment on those who stole and those who swore falsely by His name.   I believe that stealing was used as an example of failing to love and honor ones neighbor, and of course swearing falsely by God's name dishonored God.  Worse sins than stealing could have been used, but I believe that the point is that all sins bring God's punishment, and not just those that we might consider big sins.  Verse five says, Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.  This time, the angel told Zechariah to look up.  Sometimes, we may need the Holy Spirit to urge us to look up today.  We cannot become so focused on the world that we forget to look up to God.  Verse six adds, And I said, What is it? And he said, This is an ephah that goeth forth. He said moreover, This is their resemblance through all the earth.  This time Zechariah asked what it was that he was seeing, and the angel answered him.  If we do not understand what God is telling us today, then we simply need to look up to Him and ask.  The angel said that what Zechariah saw was an ephah, or a measuring standard.  Verse seven states, And, behold, there was lifted up a talent of lead: and this is a woman that sitteth in the midst of the ephah.  Matthew Henry says the ephah represented the sins of the people of Israel, and the lead represented the inability of the woman sitting there to remove them from the ephah.  Likewise, we today cannot remove sin from our midst by our own abilities.  Verse eight adds, And he said, This is wickedness. And he cast it into the midst of the ephah; and he cast the weight of lead upon the mouth thereof.  The angel explained to Zechariah about the wickedness in the midst of the ephah, and the fact that they were sealed so that they could not be removed.  As stated earlier, we are unable to remove sin from our life by our own abilities, but can only have them removed by faith in Jesus Christ.  Verse nine declares, Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.  Zechariah said when he looked up again, he saw two winged women lift up the ephah.  God sends His representatives, in this case two winged women, to do His bidding.  The ephah was suspended between heaven and earth.  Verse ten adds, Then said I to the angel that talked with me, Whither do these bear the ephah?  Zechariah asked the angel where the women were taking the ephah.  Verse eleven concludes, And he said unto me, To build it an house in the land of Shinar: and it shall be established, and set there upon her own base.  Matthew Henry says this means that the people of Isreal would never be truly free from dispersion, because they would never accept the Messiah Who was to come.  Until we accept Jesus Christ as our Savior and Lord, we will always be under the power of sin and separated from God.

Zechariah 4:6

 Zechariah 4:6 aays, Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.  Zechariah did not understand what the vision he had seen meant, so the angel told him the meaning.  The angel said that this was the word of the LORD to Zerubbabel and it meant that nothing was going to be accomplished by might and power, but would only be accomplished by the Spirit of God.  This is true of salvation today.  We cannot gain salvation by any earthly power, but can only attain it by the power of God leading us to Him through power of the Holy Spirit.  Verse seven declares, Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.  God asked what the mountains were to stand in the way of Zerubbabel accomplishing God's purpose.  No matter what obstacles we see before us today, we are told that with the faith of a mustard seed that we can move mountains if it is necessary to do so to accomplish what God has called us to do.  Verse eight states, Moreover the word of the LORD came unto me, saying,  Verse nine adds, The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.  The word of God came to Zechariah saying that Zerubbabel had laid the foundation of the temple, and that he would finish building it.  This would be proof that God had sent Zechariah.  The proof that we will have of our salvation will ultimately come when Jesus Christ returns, and until then we need to simply continue to build His church on the foundation that He has laid.  Verse ten continues, For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.  Zechariah was told that those who despised the small things would rejoice when the temple was completed.  Matthew Henry says many people, even some of the Jews, despised the temple that was being rebuilt because it was inferior to the original in their eyes.  We know that Jesus Christ said that He would replace the temple, and many people despise this, because they want some earthly place to represent God.  God also said that He was watching the whole world and not just the temple and those near it.  He is still doing so today.  Verse eleven says, Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?  Zechariah asked what the two olive trees on the sides of the candlestick represented.  Once more, Zechariah did not understand the vision by his own understanding, and he asked what it meant.  If we do not understand what God is saying to us today, we need to simply ask Him.  I don't believe God will ever leave us confused about what He is telling us.  Verse twelve adds, And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?  Evidently the answer did not come immediately, so Zechariah asked once more what they meant.  If God's answer does not come immediately to questions that we have, we need to continue to prayerffully wait for His answer.  Verse thirteen states, And he answered me and said, Knowest thou not what these be? And I said, No, my lord.  The angel then asked Zechariah if he did not understand what they meant, and Zechariah said that he didn't.  God was giving Zechariah a chance to understand what He was saying, but he still didn't.  God may wait on us to understand what He is saying to us by our own abilities today, but if we don't, He will not leave us in confusion.   Verse fourteen adds, Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.  Matthew Henry offers more than one explanation for what the two anointed ones might mean, but I believe they represent Jesus Christ and the Holy Spirit, which is also one of Matthew Henry's interpretations.   This is not two God's, but two manifestations of the one true God. 

Zechariah 4:1

 Zechariah 4:1 says, And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep,  Zechariah said the angel came to him again and awakened him as one is wakened out of his sleep.  God may have to occasionally awaken us out of a spiritual sleep.  Verse two adds, And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof:  The angel told Zechariah to look around and tell him what he saw.  As followers of Christ today, God will continually ask us to look around us and observe what we see through the guidance of the Holy Spirit.  We may not have a vision as Zechariah did, but we do need to have a vision of what God wants us to see and do in the world today.  Zechariah said he saw a golden candlestick with a bowl on the top and seven lamps with seven pipes feeding them.  Matthew Henry says the golden candlestick was like the one that had been in the temple, and that the church is the candlestick now set up to enlighten the world.  The seven branches represented the spreading of the gospel by not just the Jewish people but by the Gentile believers as well.  Verse three continues, And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.  Zechariah said that there were two olive branches by the candlestick, one on the left side and one on the right side.  Matthew Henry says these two olive trees continually provided oil for the main candlestick, which provided oil for the others without any need for anyone to tend to it.  God provides the Light of the world today through Jesus Christ, and He does not rely on anyone to provide that Light.  We are to share the Light of Christ, but we do not cause it to shine.  We simply point people to it.  Verse four asks, So I answered and spake to the angel that talked with me, saying, What are these, my lord?  Zechariah said that he did not understand the meaning of what he was seeing, so he asked the angel to tell him the meaning.   Anytime that we don't understand what God is telling us or showing us, we simply need to ask.  Verse five adds, Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord.  The angel asked Zechariah if he understood what he was seeing, and Zechariah said no.  If God speaks to us today as Christians and we o not understand what He is saying, we should never just continue on as if we do.  God will not leave us confused about what He is saying to us if we only ask Him to help us understand. 

 

Zechariah 3:1

 Zechariah 3:1 says, And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.  Joshua had been the deliverer of Israel, but as Matthew Henry points out, it is also the same name as Jesus, and I believe this would be an accurate description of Who Zechariah saw.  Zechariah was familiar with the angel of the LORD by now, but he had to see him spiritually in order to receive God's vision.  Zechariah saw Satan attempting to argue with Joshua the high priest.  Satan is still attempting to resist Jesus Christ, our High Priest today.  Verse two declares,  And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?  Zechariah said he heard the LORD rebuke Satan.  Satan was attempting to discredit those who put their faith in Jesus Christ, but Jesus Christ Himself told Satan that they were already plucked out of the fire.  Satan will do all that he can to discredit Christians today and to hinder the spreading of the gospel, but if we are followers of Christ, we are forever plucked out of the fire.  Verse three adds, Now Joshua was clothed with filthy garments, and stood before the angel.  I believe that Joshua being clothed in filthy garments represents Jesus as He took on our sins so that He could redeem us.  Verse four continues, And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.  Joshua, the High Priest, as I stated I believe was Jesus, had His filthy garments removed, which represents the removal of our sins by His sacrifice, and had them replaced with clean clothes.  Jesus takes on our sins, and when we accept Him as our Savior and Lord, He replaces our filthy clothes of sin with His clean clothes of righteousness.  This is something that Jesus Christ alone can do.  Verse five states, And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.  Zechariah said that the miter was set on the head of Joshua, or Jesus.  Then, the angel of the LORD stood by waiting for his next task.  Jesus Christ is our High Priest, and all the angels stand by to do His bidding.  Verse six says, And the angel of the LORD protested unto Joshua, saying,  Verse seven adds, Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.  Zechariah said the angel of the LORD called on him to walk in God's ways, and if he did that God would give him the responsibility of judging the obedience of those around him had with walking in the ways of God.   As Christians, we are not called to judge others, but we do have a responsibility to make sure that those who profess to be Christians are walking on the path of God.  Verse eight declares, Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.  Those priests of God who had come before were to see the true High Priest, called the BRANCH here, to come forth.  This is Jesus Christ, Who at that time had not been born and lived and died for all our sins, but He, the BRACNCH of God, was promised to come.  We today can look back on the fact that this promise of God was fulfilled in the coming of Jesus Christ.  Verse nine adds, For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.  God said when Jesus Christ came as the Savior of mankind, He came as the eternal Savior, and He will always be exalted by the heavenly Father.  God also said that Jesus Christ would accomplish this in one day, and that was the day that He died on the cross as a sacrifice for all sins.  Verse ten concludes, In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.  Through the sacrifice of Christ on the cross, we as His followers are free to enjoy the truly good things in life.  

Zechariah 2:6

 Zechariah 2:6 says, Ho, ho, come forth, and flee from the land of the north, saith the LORD: for I have spread you abroad as the four winds of the heaven, saith the LORD.  God had once more given the people of Israel and Judah their land back, but not all were eager to return.  Some were more content to stay where they were than to face the possible struggles of returning, and there are people today who would rather continue to live where they are, which is under the bondage of sin no matter how successful they may be, than to claim the promised land of God because doing so might cost them something in the world.  God said He had scattered them to the four winds, and now He was calling them to return.  God still calls people from all over the world today.  Verse seven declares, Deliver thyself, O Zion, that dwellest with the daughter of Babylon.  God called on those living in Babylon to deliver themselves by returning to Him and the land that He had given them.  Each individual must make the decision today to deliver themselves from the bandage of sin by putting their faith in Jesus Christ as their Savior and Lord.  We cannot save ourselves, but we must deliver ourselves to Jesus Christ to be saved..  Verse  eight adds, For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.  God said that He was going to deliver His people, and that He would punish anyone who harmed them.  They were reluctant to return to God because of the struggles that those who had already returned to the promised land were having, but God said that He was with them.  We need never be afraid to follow God's call to salvation, because once we accept Jesus Christ as our Savior and Lord, then God will protect us spiritually forever.  Verse nine continues, For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent me.  Though spoken to the people of that time, this refers to the ultimate victory made possible by Jesus Christ.  He  was, is, and always will be the only way to salvation and victory over the sins of this world.  Verse ten states, Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst. of thee, saith the LORD.  The people of Israel and Judah in that day were called on to rejoice in the LORD, not when everything was perfect, but always.  We today need to rejoice in the Lord always.  Our wordly condition should not determine whether we rejoice in the Lord or not.  Verse eleven adds, And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.  Many of God's chosen people might refuse to come back to Him, but God was going to call people from all nations to come and be a part of His people.  This is where we as Gentiles come into the family of God.  Those of God's chosen people who refuse to come to Him through faith in Jesus Christ are still outside of His kingdom.  Verse twelve declares, And they  shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.  God said that He was going to reclaim Judah and Jerusalem as His own.  This is all God's world, and one day Jesus Christ is going to return and reclaim it all.  Those who have put their faith in Him will be a part of that reclamation.  Verse thirteen says, Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.  The whole world will one day stand silent before the Lord.  We will have nothing that we can say to make us worthy of the salvation of Christ.