Amos 8:9

 Amos 8:9 says, And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:  God said that the people of Isreal might look out and think that they had plenty of daylight left to do what they wanted to do, but that He would cause the sun to go down in the middle of the day and darkness to come over the earth.  I believe that God was saying that He was in charge of when judgment was coming on them, and they only had the time He gave them to repent and return to Him.  We today may feel that we have plenty of time left to make things right with God, but time may run out for us any second.   Verse ten adds, And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.  God said when He sent His judgment on them, that all their feasts would become times of mourning and their songs would become songs of lamentation.  He also said that they would go through the acts of repentance, but it would be too late.  God said that their mourning would be like that of the death of an only son.  When God's judgment comes, no matter how much people may mourn, if they have not accepted Jesus Christ as their Savior and Lord, it will be too late.  Verse eleven declares, Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:  God said that He was going to send a famine on the land, not of food and water, but a famine for hearing the word of God.  Matthew Henry says this means that there was coming a time when there would be few true prophets proclaiming God's word.  I don't believe that this means that God was deliberately withholding His word, but that there would be very few who were willing to proclaim His word.  We need preachers today who proclaim the truth of God's word, but more and more people are living in spiritual starvation.  They do not hunger and thirst after God's word.  Verse twelve adds, And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.  God said in that day that people would run everywhere seeking His word, but they would not find it.  I believe that this means that they would be looking for God's word everywhere but in a personal relationship with Him.  We may search everywhere in the world for an understanding of God's word, but until we come to Him through faith in Jesus Christ, we will not find it.  Verse thirteen states, In that day shall the fair virgins and young men faint for thirst.  God said that when His judgment came upon them that the young people, those who should be the strongest, would faint from thirst.  I believe this means that they would faint not from physical thirst, but from the spiritual thirst that God had just spoken of.  No matter how strong we may be physically, if we are not hungering and thirsting after God's word, we will faint spiritually, and our spiritual relationship to God is all that really matters.  Verse fourteen adds, They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beersheba liveth; even they shall fall, and never rise up again.  God said that those who swore by, or put their faith in, false gods would fall and never rise again.  If a person puts their faith in anything but God, allowing it to be their god instead of faith in Jesus Christ as their God, when God's judgment comes, they will fall into the punishment of sin, never to rise again out of it.  This is true not only for those when judgment comes, but also for anyone who dies between now and the day of God's coming judgment.  If we reject Jesus Christ in this life, then He will reject us when God's final judgment comes. 

Amos 8:1

Amos 8:1 says, Thus hath the Lord GOD shewed unto me: and behold a basket of summer fruit.  God showed Amos another vision, this time a basket of summer fruit.   None of the things that God showed Amos were anything out of the ordinary, but God used them to reveal His message.   We may not need to look for extraordinary things today to find God's truth, but instead may simply need to look for His truth in the ordinary things of life as we live under the leadership of the Holy Spirit.  Verse two adds, And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more. Amos said God asked him what he saw, and he said a basket of summer fruit.  Amos did not see anything special about the basket of summer fruit, and Matthew Henry says we may not always immediately understand a vision that God may give to us.  The basket of summer fruit only gained significance when God revealed its meaning to Amos.   It signified that the time for the judgment of Israel was at hand.  We are told of many signs that will occur before the return of Christ, but we must interpret them with God's guidance to really understand how relevant they are to the second coming.  Verse three continues, And the songs of the temple shall be howlings in that day, saith the Lord GOD: there shall be many dead bodies in every place; they shall cast them forth with silence.  God told Amos that instead of being a place of safety that the temple would be a place of howling, and it would be full of dead bodies.  The people of Israel had perverted the temple of God, and the idols that they had filled it with could not protect them from the judgment of God and the death that was coming.  Church buildings, especially if they are filled with man made idols, cannot protect us from spiritual death, but only a real relationship with Jesus Christ can.  Verse four declares, Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,  Once more, God called on those who mistreated the poor and needy to listen to Him.  God always has a concern for the poor and needy, and we need to ask what He thinks of our treatment of them today.  Verse five adds, Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?  God said that the only concern of the people of Israel was making more money, even by dishonest means.  They did not see holy days as a time to rest and worship, but only as a time that they were impatient to have pass so they could get back to making money.  We need to ask how we view the sabbath, ot in our case the Lord’s day today.   Are our thoughts on God and worshipping Him, or are we still filled with thoughts and concerns about what we are going to do tomorrow?  Verse six continues, That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?  God said that their thoughts were always centered on how to get the most of the things of this world at the expense of the poor and needy.  I believe that God expects us to have compassion on the poor and needy of the world today, and also to be honest in our dealings with everyone.  Gaining more material wealth should not be our primary focus in life, but obedience to God should be.  Verse seven states, The LORD hath sworn by the excellency of Jacob, Surely I will never forget any of their works.  God swore by the excellency of Jacob, or by Jacob's relationship with Him, that He would not forget any of their deceitful works.  Unless we accept salvation through faith in Jesus Christ as our Savior and Lord, God will hold us accountable for our sins when Jesus Christ returns in judgment.  All the false worship in the world will not save us,but we will be judged by that relationship alone.  Verse eight asks, Shall not the land tremble for this, and every one mourn that dwelleth therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned, as by the flood of Egypt.  God asked if the land of Israel would not tremble at this coming judgment.  God said that those who were called His people but who had turned away from Him would be cast out or the promised land.  Simply calling ourselves followers of Christ without a personal relationship with Him will cause us to be cast out of the promised land of Heaven when God's judgment comes.

Amos 7:10

 Amos 7:10 says, Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.  Amos had shown nothing but good will toward the people of Israel, making Intercession to God for them when he revealed His plan to bring destruction on them.  Instead of being grateful, Amaziah the priest of Bethel went to the king accusing Amos of conspiring against the king.  Matthew Henry said this was because Amos prophesied without license from Amaziah and also prophesied against him.  Some so called religious leaders today become very upset if someone speaks out against what they are preaching and teaching because it is not consistent with what God's word teaches.   Verse eleven adds, For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.  Amaziah said that Amos was prophesying that Jeroboam would be killed by the sword and Israel would be taken away captive.  He did not say that Amos said that this was because of their sins and that they needed to repent and return to God to possibly avoid this.  Some people will always be more concerned about their position in the world than they are about their relationship to God.  Verse twelve declares, Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:  Amaziah tried to send Amos away to the land of Judah to prophesy.  He had been unsuccessful in getting the king to take action against Amos, so he tried his own method to get rid of him, by telling him that he was in the wrong place to prophesy.  We as Christians must go where God sends us and proclaim the word that He gives us, whether people want to listen to us or not.  Verse thirteen adds, But prophesy not again any more at Bethel: for it is the king’s chapel, and it is the king’s court.  Amaziah told Amos to no longer prophesy in Bethel, because it was the king’s chapel and court.  He was wrong though, because it was God's chapel and court, even if it had been corrupted by the religious leaders.  We should never begin to believe that the things of God belong to us to do with as we please.  Verse fourteen declares, Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was an herdman, and a gatherer of sycomore fruit:  Amos answered Amaziah by saving that he had not been a prophet nor a prophet’s son.  We are not born into a calling from God, but we are called from wherever we are and from whatever we are doing.  Verse fifteen adds, And the LORD took me as I followed the flock, and the LORD said unto me, Go, prophesy unto my people Israel.  Amos said that as he was following the flock that God took him and told him to go and prophesy.  When we go to proclaim God's word today, it must be because the Holy Spirit has taken us and sent us.  We can never just go under our own power or by our own calling.  Verse sixteen proclaims, Now therefore hear thou the word of the LORD: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac.  Amos called on Amaziah to hear the word of God that He had for Amaziah because he had told Amos not to prophesy in Israel.  Verse seventeen adds, Therefore thus saith the LORD; Thy wife shall be an harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go into captivity forth of his land.  God said that Amaziah's family was going to be destroyed and that Amaziah would die in  polluted land,because they would not listen to God.  No matter who may oppose us today when we proclaim the gospel and teach God's law, we can never change our message. 

Amos 7:1

 Amos 7:1 says, Thus hath the Lord GOD shewed unto me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king’s mowings.  Amos said that God showed him in a vision what was going to happen to the latter growth.  God was going to send grasshoppers to destroy it.  God doesn't need an army to accomplish His purpose, but often uses the simple things of nature to do so.  Verse two adds, And it came to pass, that when they had made an end of eating the grass of the land, then I said, O Lord GOD, forgive, I beseech thee: by whom shall Jacob arise? for he is small.  Amos said that after he saw the results of the grasshoppers destroying the crops, he asked God how Jacob would arise, or get up again, because he was small.  Matthew Henry says Jacob referred to the people of Israel who still believed in God, and Amos was making intercession to God for them. We are not wrong to intercede with God when we see Christians suffering today.  Verse three declares, The LORD repented for this: It shall not be, saith the LORD.  Matthew Henry says this does not mean that God changed His mind but that He chose to change His method out of mercy instead of wrath.  We can either face God out of His mercy through putting our faith in Jesus Christ, or we can face His wrath if we don't.  Verse four states, Thus hath the Lord GOD shewed unto me: and, behold, the Lord GOD called to contend by fire, and it devoured the great deep, and did eat up a part.  Amos said God next showed him that He was going to destroy the people of Israel by fire.  God has already shown us the fate of those who refuse His gift of salvation, and that is everlasting punishment separated from Him.  Verse five adds, Then said I, O Lord GOD, cease, I beseech thee: by whom shall Jacob arise? for he is small.  Amos once again interceded for the people out of concern for their survival.  We need to have that same concern for people today and intercede for them in prayer that they might accept the salvation that God provides.  Verse six declares, The LORD repented for this: This also shall not be, saith the Lord GOD.  God once again granted Amos' request.  We will never get God to excuse or overlook sin, but our prayers may delay His judgment long enough for people to repent and come to Him.  Verse seven says, Thus he shewed me: and, behold, the Lord stood upon a wall made by a plumbline, with a plumbline in his hand.  God then showed Amos a vision of Himself standing on a wall with a plumbline.  This was not a vision of destruction, but was still one of holding the people of Israel to a standard.  Though we will not be destroyed if we put our faith in Jesus Christ, we are still held to a standard, and that is obedience to God's word and direction in our lives.  Verse eight adds, And the LORD said unto me, Amos, what seest thou? And I said, A plumbline. Then said the Lord, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any more:  God asked Amos what he saw, and Amos replied a plumb line.  We may only see something as an ordinary thing if we do not look to God for His revelation of what it means when He is showing us a vision of what He wants us to do.  God told Amos that He was now going to hold people to His standard.  Verse nine concludes, And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.  God said that those who were not found to be straight and true by the plumbline, which was faith in and obedience to Him, would be destroyed.  Today, Jesus is our plumbline.  It is only through obedience to God through faith in Jesus Christ that we can be made straight with God.

Amos 6;8

 Amos 6:8 says, The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of Jacob, and hate his palaces: therefore will I deliver up the city with all that is therein.  God swore by Himself, because there was and is no greater One to swear by.  God is the ultimate authority, and if He commits Himself to something by His word, there is no power that can overrule Him.  God said that He hated the houses of the people of Judah and Israel because they were built on false gods.  Verse nine adds, And it shall come to pass, if there remain ten men in one house, that they shall die.  God said that those who escaped the sword would still die by famine or some other means.  People today may escape one tragedy, but they will not escape death, and if they have not accepted Jesus Christ as their Savior and Lord, then they will face everlasting separation from God.  Verse ten continues, And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.   Matthew Henry says that the fact that an uncle was burying someone meant that there were no closer kin to do so and that the younger people were dead, since the uncle would be an older man.  We are told that those who were left, what few they were, would not be allowed to even speak the name of God.  I believe that this may have been because they still were not calling out to Him in repentance and faith, but were calling out to Him thinking He would have to save them no matter what since they were His people in name.  God does not have to save anyone no matter whether they profess to have put their faith in Jesus Christ or not.  Someone may call themself a Christian, but unless his or her relationship with Jesus Christ is real, they will find that God is not obligated to save them because of an empty claim to be His.  Verse eleven states, For, behold, the LORD commandeth, and he will smite the great house with breaches, and the little house with clefts.  Amos said that God had pronounced His judgment on them and that it would be carried out.  God has pronounced His judgment on those who will not accept Jesus Christ as their Savior and Lord, and one day it will be carried out.  Of this we can be certain.  Verse twelve asks, Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:  God asked what it would accomplish to attempt to grow things on rocks.  Matthew Henry says this refers to the people of Judah and Israel refusing to allow God to turn their hearts into fallow ground.   Verse thirteen adds, Ye which rejoice in a thing of nought, which say, Have we not taken to us horns by our own strength?  God sends His warning to those who believe that they have been successful by their own strength and not by His power and blessings.  Some people today say that they really don't need God because they are being successful by their own abilities, but one day they will find out how wrong they are.   Verse fourteen declares, But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall afflict you from the entering in of Hemath unto the river of the wilderness.  God said He was raising up an nation to defeat the people of Israel.  Once they stopped being obedient to their part of the covenant relationship with God, they sacrificed His protection and earned His punishment instead.  We cannot expect God's protection in the world today, even if we have become His through accepting Jesus Christ, if we are then not obedient to His leadership.  Again, we will not lose our salvation if we have it, but we can certainly lose all the peace and joy that our salvation should bring.  We cannot expect God to just bless us or matter what. 

Amos 6:1

Amos 6:1 says, Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!  God pronounced His woe on those who trusted in the mountains of Samaria to keep them safe.  This was a physical barrier between them and other nations.  Because of this, they were at ease in Zion, but they were not following God and His word.  We may be at ease in the world today because of material blessings, but if we are not following God and His word, then He will pronounce His woe to us.  Verse two adds, Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?  God called on the people of Judah and Israel to look around at these nations that had once been stronger than them and were now defeated and in ruins.  God asked if Israel were greater physically than these nations were and the answer was no.  Israel was never a powerful nation because of her military might, but were so because of the blessings of God, and the same is true of Christians today.  Verse three states, Ye that put far away the evil day, and cause the seat of violence to come near;  God said that they thought that they could put aside the day of evil, or judgment.  God's judgment will be a day of evil for those who are not saved, and though people may not want to believe it, that day will come.  For many people, it will come today, since we cannot change our relationship to God once we die.  Verse four adds, That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;  God said that they were living the life of ease and luxury and felt that this was their right and that it would always continue.  We should never put our faith in the things of this world, nor feel that if we are materially blessed that it is our right as Christians.   Verse five continues, That chant to the sound of the viol, and invent to themselves instruments of musick, like David;  God said that the people were making music that they claimed was to worship Him as David did.  Yet, this was done simply to satisfy their carnal lusts Matthew Henry says.  We need to make sure that what we do in the name of worshipping God is not done simply to satisfy our carnal lusts.  Verse six says, That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.  God said that they drank wine by the bowl full and anointed themselves with experience ointments, and yet were not concerned with those around them who were in need.  We should never feel that God has blessed us simply for our own benefit, but must use all that He blesses us with under His guidance.   I don't believe this will ever lead to self indulgence.  Verse seven declares, Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.  God said the people who had felt safe and rich would be the first to go into captivity.  Our material status in the world will never exempt us from God's judgment.   

Amos 5:14

 Amos 5:14 says, Seek good, and not evil, that ye may live: and so the LORD, the God of hosts, shall be with you, as ye have spoken.  To seek good and other evil calls for making a decision, and after we accept Jesus Christ as our Savior and Lord, we must do as the people of Israel were called on to do, and that is to seek good.  Once we accept Him, the Holy Spirit will always lead us to do good.  Verse fifteen adds, Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.  Amos told the people of Israel that God called on them to hate evil and love good and if they did, God would be gracious to the remnant of Israel.  If we want God to be gracious to us today, we need to hate evil and love good.  We, like they, are also called on to establish honest judgment in all our interactions with others.  Verse sixteen states, Therefore the LORD, the God of hosts, the Lord, saith thus; Wailing shall be in all streets; and they shall say in all the highways, Alas! alas! and they shall call the husbandman to mourning, and such as are skilful of lamentation to wailing.  God said because of the sins of the people of Israel that they were about to face His judgment.  If we do not accept God's gracious gift of salvation, then one day we will face His judgment.  Verse seventeen adds, And in all vineyards shall be wailing: for I will pass through thee, saith the LORD.  God said their wailing would be everywhere because God was going to pass through in judgment of them.  Verse eighteen says, Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light.  The people of Israel thought that when the day of God's judgment came that He would restore them, but God said this was not the case.  Like the people of Israel, many people today think that as long as they call themselves God's people that He has to bless them in all that they do, and yet they still worship the things of the world ahead of Him.  Verse nineteen states, As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.  God said that they might escape one dangerous situation, but they were not safe as long as they continued to sin against God.  Verse twenty asks, Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?  When God came in judgment, He asked if the people thought it would be a time of light, then answered by saying that it would be a time of very great darkness.  Anytime we are out of God's will, we will be wandering around in a great spiritual darkness.  Verse twenty-one declares, I hate, I despise your feast days, and I will not smell in your solemn assemblies.  God said He hated what the people of Israel were calling worship, and we need to insure today that our worship is not something God hates.  We must make sure that it glorifies God.  Verse twenty-two continues, Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.  God will never accept our offerings if they are given for the wrong reason or with the wrong attitude.  Verse twenty-three declares, Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.  God said that they should not even play music to Him, because He wouldn't hear it.  We need to make sure the music we use to worship God is acceptable to Him.  Verse twenty-four adds, But let judgment run down as waters, and righteousness as a mighty stream.  Like God called on the people of Israel to let judgment and righteousness to flow freely, so does He call on us to do today.   Verse twenty-five asks, Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel?  God asked if the people of Israel offered Him sacrifices in the wilderness.  The answer for the most part was no.  God wanted their obedience to Him and not just empty sacrifices that they were offering.  If we are not following God's teachings, then whatever we do in the name of worshipping Him will never be acceptable.   Verse twenty-six adds, But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves.  God said instead of worshipping Him that they had allowed idols to become the focus of their worship.  Verse twenty-seven concludes, Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name is The God of hosts.  God said He would cause them to go into captivity, and if we do not accept Jesus Christ as Savior and Lord of our life, one day God will cause us to go away into everlasting captivity in hell.