1 Peter 2:1

1 Peter 2:1 says, Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,  Laying these things aside implies a deliberate action.  We are not to engage in malice, guile, hypocrisy, envies, or any evil speaking.   We need to ask if what we say today is spoken with any of these attitudes.  Verse two adds, As newborn babes, desire the sincere milk of the word, that ye may grow thereby:   Once we are born again, we are as spiritual babies, and we need to feed on spiritual milk.  We must learn to rely on the basics of God's word first, and then begin to dig deeper into it.  Verse three continues, If so be ye have tasted that the Lord is gracious.  Peter says if we have tasted that God is gracious, and as Christians we must have because His graciousness is what makes salvation possible.  Verse four states, To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,   Peter said Jesus was like a living stone, the foundation of salvation, Who was rejected by men, and especially by those who were God's chosen people.  Verse five adds, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.  Peter, who was called the Rock, tells us that as Christians, we are to be lively stones building up the spiritual house of God.  We are called to be a holy priesthood offering spiritual sacrifices acceptable to God through our faith in Jesus Christ.  We cannot just offer God what we want Him to have and think that He has to accept it.  God determines what is an acceptable sacrifice, and not us.  Verse six continues, Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.  The chief corner stone of salvation is. Jesus Christ, and God's scripture has always said this. In Peter's day, this corner stone came, and today we look back on the reality of His coming.  Verse seven says, Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,  Peter said some believed in Jesus Christ as the cornerstone and that He was precious to them.   Others rejected Him, but that did not change the fact that He is the cornerstone of salvation.  All that we build spiritually must be built by faith in the corner stone, Jesus Christ, crucified, resurrected and Lord.  Verse eight adds, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.  Peter continues to point out that to those who are disobedient to God that Jesus Christ is a stumbling block.  Verse nine continues, But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:  What separates Christians from everyone else is not some innate goodness on our part, but our faith in Jesus Christ.  Because of that, we should live in order to show God's marvelous light to a dark world.  Verse ten concludes, Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.  Peter said that before Christ came, not many people who were not Jews obtained salvation, but now all could.  They simply had to accept Jesus Christ as their Lord and Savior personally. 

1 Peter 1:13

1 Peter 1:13 says, Therefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;  Peter tells us that we are to gird up our minds, which I believe means that we are to be careful about what thoughts or ideas we allow to enter our minds.  We are to hold fast to the grace of God that brings us salvation.   Verse fourteen adds, As obedient children, not fashioning yourselves according to the former lusts in your ignorance:  Peter calls on us to be obedient children of God and not to be ruled by the former lusts of our disobedience, and when we give in to the lusts of the flesh, we are no longer obedient children of God.  Verse fifteen continues, But as he which hath called you is holy, so be ye holy in all manner of conversation;  Peter tells us that since God Who called us is holy, then we are to be holy in all of our conversation.   We need to ask before we speak if what we are saying brings honor to God, and not just some of the time, but all the time.  Verse sixteen states, Because it is written, Be ye holy; for I am holy.  Peter tells us that God's written word calls on us to be holy because He is holy.  Verse seventeen adds, And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:  Peter tells us that when we call on God that we need to remember that He judges everyone by their works, and this should bring fear into our lives, since by our works we will always be guilty of sin.  This is why Jesus Christ is the only way to salvation.  Verse eighteen continues, Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;  Peter tells us that we are not redeemed by silver and gold, the corruptible things of the world, which some of the people had learned from the vain conversation of their fathers.  We need to make sure that what we believe is what God says, and not some tradition of man.  Verse nineteen proclaims, But with the precious blood of Christ, as of a lamb without blemish and without spot:  Peter tells us that we are redeemed by the precious blood of Jesus, the sacrificial Lamb without spot and blemish.   Jesus did what no one else ever has or ever will do.  He lived in complete obedience to the heavenly Father.  Verse twenty adds, Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,  Peter says that the coming of Jesus Christ was preordained before creation, yet God created mankind, knowing what it would cost Him to redeem those who would put their faith in Jesus Christ.  At the time Peter was writing, he said Jesus had just recently come.  Verse twenty-one continues, Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. Peter said that those who would be redeemed must put their faith in the fact that after His crucifixion, God raised Jesus from the dead.  This must be our belief if we are to be saved.   Verse twenty-two says, Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:  Peter says that if we obey the truth of God truth the leadership of the Holy Spirit that we will have unfeigned love for one another.   Verse twenty-three adds, Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.  Peter tells us that we are born again if we are Christians, and when we are, we become incorruptible.  Some people today say that they are a Christian, but not a born again one, and this is an impossibility.  Verse twenty-four continues, For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:   Peter tells us that without Christ as our Redeemer, we are like the grass, which soon withers away.  Verse twenty-five concludes, But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.  Peter proclaimed to those that he was writing to that the word of God endures forever, and that was the word by which the gospel was preached, and it always will be.  God's word will never change. 

 

1 Peter 1:1

1 Peter 1:1 says, Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,  Peter identifies himself as an apostle of Jesus Christ.  We need to remember that this was after Peter had denied Jesus and was restored to Him after His arrest, death burial and resurrection.  We have likewise denied Jesus at one time, but the important fact is whether we then accept Him as our Savior and Lord.  Peter addressed his letter to many different churches, whereas Paul addressed his to a particular church usually.  Verse two adds, Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.  Peter then listed the qualifications for being an apostle or a disciple of Christ.  God knew before creation that a way of salvation would be needed, and He knew the only acceptable way would come through the death, burial and resurrection of Jesus Christ and for each individual to accept His sacrifice by faith.  Then, that person would be sanctified to God and have peace multiplied to him or her.  Verse three continues, Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,  Peter said that this was done for the glory of God, since it was by His abundant mercy and grace that salvation was and is made available.   Verse four states, To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,  Peter told them and tells us that the inheritance that we have through Jesus Christ is incorruptible, undefiled and will never fade away.  This inheritance is not in this life but waits for using heaven.   Verse five adds, Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.  Peter also told followers of Christ in that day as well as those today that salvation is kept by the power of God.  Nothing can ever take away our salvation.   Verse six continues, Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:  Peter also said that they were to greatly rejoice, even if they were in heaviness because of manifold temptations.   Temptations are nothing new for Christians, but we can rejoice because through faith in Jesus Christ, we can overcome them all. Verse seven says, That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:  Peter also said that trials would come to our faith, which is worth so much more than silver and gold, even if that faith is tried but fire.  Peter added that the reward for faithfulness would come at the return of Jesus Christ, and He most certainly will return.  Verse eight adds, Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:  Though Peter had seen Jesus Christ in the flesh, those he was writing to had not, and yet they believed in Him.  This is true for every believer in Jesus Christ today.   Peter said they loved Jesus Christ with an unspeakable joy, and were full of His glory, and so should we also be today.  Verse nine continues, Receiving the end of your faith, even the salvation of your souls.  The end of faith in Jesus Christ then and now is the salvation of our soul.  Verse ten states, Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you:  Peter said this salvation was nothing new but had been inquired about and searched for diligently by the prophets and they had prophesied about salvation which would come through the grace of God.  Salvation can never be earned, but always has been and always will be a free gift by the grace of God.  Verse eleven adds, Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.  Peter said that the Spirit of Christ was in the prophets even before He came in human form to be sacrificed for the sins of all people for all time.  Verse twelve continues, Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.  Peter said that this was not revealed to the prophets simply for their good, but for the good of those who came after them.  This Peter said was reported by those who preached the gospel through the leadership of the Holy Ghost.  We today have that same gospel to preach and the same Holy Spirit to enable us to do so. 

Review

 We will look at a few things we learn from the book of Lamentations.  First, God's judgment of the people of Judah and Jerusalem occurred just as Jeremiah had prophesied.  Jeremiah was very saddened by their condition.  God's judgment is coming on all the world, and we as Christians should be very saddened by the fact that so many people will not accept Jesus Christ as their personal Savior and Lord, and God's everlasting punishment awaits them.  Second, the state of the people of Judah and Jerusalem was because of their sin and open rebellion against God, from the governmental leaders to the priests and prophets on down.  Just because the government or someone claiming to be speak for God says that something is okay or true doesn't make it so.  We must always look to God and His word for answers.  God will never change His commandments for us, no matter who may say so.  Last, though the people were suffering, and Jeremiah was lamenting their condition they were not without hope. Today, even if we are saddened by the condition of the world, we need to acknowledge that we are not without hope.   God waited to welcome the people of Judah and Jerusalem back to Him, and He waits to welcome everyone who will come to Him through repentance and faith in Jesus Christ today.  

Lamentations 5:12

Lamentations 5:12 says, Princes are hanged up by their hand: the faces of elders were not honoured.  Jeremiah said that the leaders were punished and there was no respect for the elders of Judah and Jerusalem, which was a result of their sin.  If there comes a time when we are punished and there is no respect for us as followers of Christ, we need to make sure that it isn't because we have allowed sin to rule our life.   Verse thirteen adds, They took the young men to grind, and the children fell under the wood.  There was also no respect for the young people, and they were forced into manual labor.  This was more than simple chores.  Verse fourteen continues, The elders have ceased from the gate, the young men from their musick.  Jeremiah said that there was no joy left.  The elders no longer sat talking by the gates and the young men no longer played music.  When the people of Judah and Jerusalem turned away from God and chased after idols, they suffered His punishment and lost all the joy of life.  As followers of Christ, if we allow sin back in our life and begin to chase after the things or this world instead of obeying God, we won't lose our salvation, but we will lose our joy in life.  The things of this world without being used in obedience to God will never bring lasting joy.  Verse fifteen declares, The joy of our heart is ceased; our dance is turned into mourning.  The priests and prophets had said that Jeremiah was wrong in prophesying that Judah and Jerusalem were going to fall, but now the truth of his prophesy was a reality.  People today may refuse to believe that Jesus Christ is the only hope of salvation and that He is coming again to judge the sins of people, but it doesn't make it any less true. Verse sixteen adds, The crown is fallen from our head: woe unto us, that we have sinned!  Jeremiah acknowledged that the people had lost their freedom as a result of their sins.  They had no one to blame but themselves.  It was not God's fault that they were in the condition that they were in.  Every individual today has only himself or herself to blame if they face God's ultimate judgment without hope.  God has made salvation available to everyone, but too many people, like those in Jeremiah's day, refuse to believe His word.  Verse seventeen continues, For this our heart is faint; for these things our eyes are dim.  Verse eighteen adds, Because of the mountain of Zion, which is desolate, the foxes walk upon it.  Jeremiah said that the people were in deep sorrow because Zion, which was seen as the place of God, and all things associated with Him had fallen.  Verse nineteen states, Thou, O LORD, remainest for ever; thy throne from generation to generation.  Jeremiah acknowledged the eternal nature of God, even if everything associated with Him had been destroyed.   God will never cease to exist, even if everything associated with Him today is destroyed.  Of course, as followers of Christ, everything can never be destroyed in our life, because the Holy Spirit lives in us.  Verse twenty adds, Wherefore dost thou forget us for ever, and forsake us so long time?  Jeremiah asked how God could seemingly forget them forever, and we know that God never forgets anyone, especially those that are His people.  The problem was that the people of Judah and Jerusalem had forgotten God and not the other way around.   Verse twenty-one continues, Turn thou us unto thee, O LORD, and we shall be turned; renew our days as of old.   Jeremiah called on God to turn the people to Him once more, and God had always stood ready to forgive and restore them if they returned to Him.  God will never force anyone to believe in and follow Him, but He always stands ready to restore people to a right relationship with Him if they only come to Him for forgiveness.  Verse twenty-two concludes, But thou hast utterly rejected us; thou art very wroth against us.  Jeremiah said that God had utterly rejected the people of Judah and Jerusalem, but once more, the opposite was true.  The majority of the people had utterly rejected God.  

Lamentations 5:1

Lamentations 5:1 says, Remember, O LORD, what is come upon us: consider, and behold our reproach.  Jeremiah called on God to remember what was happening to the people of Judah and Jerusalem.  We really don't have to ask God to be aware of what is happening in our lives individually or as a nation collectively, because He is always aware.   Verse two adds, Our inheritance is turned to strangers, our houses to aliens.  People of other nations had taken over their land.  Still, this was because of their disobedience, and if we are defeated spiritually today it will be because of our disobedience to God.  Even though our salvation is everlasting, we may still at times allow sin back into our lives.  Verse three continues, We are orphans and fatherless, our mothers are as widows,  When they rejected the heavenly Father, they were as orphans and Fatherless.   Verse four states, We have drunken our water for money; our wood is sold unto us.  Even water was not free when they were under the authority of other nations.  We should never forget that all our blessings come from God.  If we turn away from Him, the we will find ourselves in need spiritually of the living water, which cannot be bought, but is given freely.  God had given His people a land flowing with milk and honey, and after they rejected Him, they didn't even have water to drink freely.  Verse five adds, Our necks are under persecution: we labour, and have no rest.  They were continually working under oppression instead of working for their own benefit and God's glory.  Verse six continues, We have given the hand to the Egyptians, and to the Assyrians, to be satisfied with bread.  Jeremiah said that the people of Judah, and Israel as well, had placed themselves under the authority of the Egyptians and Assyrians for protection.  They had quit looking to God for protection and thought they could find it under other nations, but it did not work.  We will never find protection anywhere but in God.  Verse seven says, Our fathers have sinned, and are not; and we have borne their iniquities.  Jeremiah said that the fathers of the people had sinned and that they had borne their iniquities.  Even though their fathers may have sinned and been responsible for the people being enslaved, unless the current generation returned to God, the responsibility was theirs as well.  Every individual is responsible for his or her own sins.  Verse eight adds, Servants have ruled over us: there is none that doth deliver us out of their hand.  Those who had been their servants were now in a position of power over them.  It was not just the rulers of the Chaldeans that had power over the people of Judah, but the servants of the Chaldeans did as well.  Verse nine continues, We gat our bread with the peril of our lives because of the sword of the wilderness.  Jeremiah said even getting bread, one of the most basic of needs, was dangerous.  There is no real safety in the world outside of the protection of God.  Verse ten states, Our skin was black like an oven because of the terrible famine.  Famine had left their skin dry and parched, probably because of their being out scrounging for food.  Verse eleven adds, They ravished the women in Zion, and the maids in the cities of Judah.  The men could not protect their wives and daughters from being ravaged and abused.  This was possible one of the hardest things to bear.  Death is not always the worst fate, unless we die without putting our faith in Jesus Christ.

Lamentations 4:13

Lamentations 4:13 says, The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem. For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her, Jeremiah said that no one would have believed that Jerusalem could be defeated.   This was because of the protection of God, which they no longer had because of their sins..  Not just the people, but the prophets and priests of Jerusalem were guilty of sins.  These were the religious leaders.  It is bad enough when any person who calls them self a follower of Christ doesn't truly have a personal relationship with Him, but it is even worse when those who call themselves preachers and teachers do not.  Verse fourteen adds, They have wandered as blind men in the streets, they have polluted themselves with blood, so that men could not touch their garments.  The prophets and priests wandered around like blind men with blood on their hands.  Verse fifteen continues, They cried unto them, Depart ye; it is unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there.  Jeremiah pointed out the hypocrisy of these religious leaders, who had called the Gentiles unclean while they themselves were filled with sin.  We need to be sure that we are not denouncing the sins of others while we are guilty of allowing sin to rule our life.  Verse sixteen declares, The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders.  Jeremiah said that God would no longer protect the people of Jerusalem and Judah, because they did not obey His laws.  Verse seventeen adds, As for us, our eyes as yet failed for our vain help: in our watching we have watched for a nation that could not save us.  The people of Jerusalem had looked in vain for deliverance, or salvation, from some other nation, or source, instead of looking to God in obedience to His word.  We may look for salvation from some other source today, but salvation comes only from God through faith in Jesus Christ as one's personal Savior and Lord.   Verse eighteen continues, They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come.  Though there might have been a time when no enemy could have come into Jerusalem, the people were now afraid to go out into the streets and knew that their defeat was ar hand.  Verse nineteen states, Our persecutors are swifter than the eagles of the heaven: they pursued us upon the mountains, they laid wait for us in the wilderness.  The people of Jerusalem and Judah could not outrun their enemies.   We cannot always outrun our enemies today as Christians, but if we remain faithful to God, He will always defeat them for us.  Verse twenty adds, The breath of our nostrils, the anointed of the LORD, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.  The people thought that even though their leader had fallen that they could still survive as God's people under the rule of those who had defeated them.  If we are God's people in name only we may think that we can survive by accepting the rule of those who do not believe in God, and who may even think that they have defeated Him, but this will never be true.   Verse twenty-one continues, Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.  There was still hope for God's people if they returned to Him.  God is still our only source of hope today.   Verse twenty-two concludes, The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins.  When the punishment for their sins was complete, then God would restore them.  When we accept Jesus Christ as our Savior and Lord, our captivity by sin is over.  We are restored to a right relationship with God.