Lamentations 4:1

Lamentations 4:1 says, How is the gold become dim! how is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.  The gold of the temple had become tarnished, and the fine gold of the ornaments thrown into the streets.  Verse two adds, The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!  The house of God, the temple, and the people of God, Judah and Israel, had been held in high esteem like fine gold, but now they were seen as mere earthen vessels made by a potter.  Since their rebellion against God had lost them their protection from God, they were a weak and powerless people.  Without God's protection today, we as followers of Christ would be a weak and powerless people too often, which is why we must live in obedience to Him.  Verse three continues, Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness.  The little children were suffering from lack of nourishment.  Verse four states, The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them.  Jeremiah continued to speak of the suffering of the children, who were reliant on their parents for their food and drink.  As followers of Christ, we have a responsibility to meet not only our children's physical needs, but their spiritual needs as well.  We cannot afford to leave them spiritually hungry and thirsty.  Verse five adds, They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.  Not only the children, but all the people of Judah and Israel were left hungry, even though they had been blessed with plenty when following God.  Verse six continues, For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.  Jeremiah said that the punishment of Judah and Israel was greater than the punishment of Sodom.  Sometimes falling immediately is better than suffering for a long time.  The people of Sodom never had to endure long time suffering like the people in Jeremiah's day were.  Verse seven says, Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire:  Verse eight adds, Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.  The Nazarites, some of the most devout and healthy of God's chosen people, had also been brought down.  Our devotion to earthly standards will never keep us safe if we are not following God's will for our life.   Verse nine continues, They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.  Jeremiah said that those who had been killed by the sword were better off than those who were dying of hunger.  If we are killed for our belief in God today, it may not be the worst outcome.   Of course, those who were supposed to be God's people then were suffering because of their lack of belief in and faithfulness to God.  Verse ten states, The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.  Mothers were killing their children because of their lack of food and the ability to provide for them.  Today, women kill their children before they are born simply because they would be an inconvenience.  Verse eleven adds, The LORD hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, and it hath devoured the foundations thereof.  Jeremiah said that it was God Who had brought about the destruction of His rebellious people.  No matter what happens in this life, it is God's judgment that will be the final one.  Verse twelve continues, The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.  Jeremiah said that the people of the world had not believed that Jerusalem could or would be defeated.  This only happened because of their rebellion against God.  If we as Christians remain faithful to God, then the world will never defeat us. 

Lamentations 3:55

Lamentations 3:55 says, I called upon thy name, O LORD, out of the low dungeon.  When he was in the dungeon, Jeremiah called out to the LORD, by name.  I believe this indicates a personal relationship with God, or at least a personal belief in God.  If we call out to God by name, we have to at least believe that He exists, and if He is to hear our prayers, we must pray in faith believing He will answer, which makes the relationship personal.  Verse fifty-six adds, Thou hast heard my voice: hide not thine ear at my breathing, at my cry.  Jeremiah asked God to not hide from hearing him.  Matthew Henry points out that his prayer was as natural as breathing, as should our prayers be today.  This should be the way of our prayer life at all times, and not just in times of distress.  Verse fifty-seven continues, Thou drewest near in the day that I called upon thee: thou saidst, Fear not.  Jeremiah said when he cried out to God in prayer that God told him not to fear.  We are not told that Jeremiah's condition changed, but that God simply told him to not be afraid.  If we put our faith in God, then we never have a need to be afraid, no matter what is happening in life.  Verse fifty-eight states, Lord, thou hast pleaded the causes of my soul; thou hast redeemed my life.  Jeremiah said God had interceded for his soul and redeemed his life.  Through Jesus Christ, God has interceded for anyone who will accept His gift of salvation and will save that person's soul.  Verse fifty-nine adds, O LORD, thou hast seen my wrong: judge thou my cause.  Jeremiah didn't say that he was guiltless but placed his life in God's judgment.  We cannot claim to be guiltless of sin today, but we can ask that God judge us through our relationship with Jesus Christ, which is the only way that we can have hope.  Verse sixty continues, Thou hast seen all their vengeance and all their imaginations against me.  Jeremiah said that he knew that God was aware of what was going on in his life and of the vengeance that people felt against him.  Many of these were God's chosen people who not only refused to listen to Jeremiah but also imprisoned him.  Verse sixty-one says, Thou hast heard their reproach, O LORD, and all their imaginations against me;  Jeremiah really didn't have to state that God knew of his afflictions, but even so he acknowledged that God knew.  We should always have faith that God knows what is going on in our life, whether good or bad.  Verse sixty-two adds, The lips of those that rose up against me, and their device against me all the day.  Verse sixty-three continues, Behold their sitting down, and their rising up; I am their musick.  Jeremiah said that the people spoke against him all day long and that they plotted against him all the time as well.  Verse sixty-four declares, Render unto them a recompence, O LORD, according to the work of their hands.  Jeremiah asked that God punish his enemies according to their works.  We are called to a higher standard, where we ask that God forgive our enemies, because if we are judged by our works we are all guilty and deserving of death.  Verse sixty-five adds, Give them sorrow of heart, thy curse unto them.  Verse sixty-six concludes, Persecute and destroy them in anger from under the heavens of the LORD.  Again, we may know that God will one day punish those who refuse His gift of salvation through Jesus Christ, and they may mistreat us continually, but our prayer should be for their salvation.  This is the example that Jesus Christ set for us.

Lamentations 3:37

Lamentations 3:37 says, Who is he that saith, and it cometh to pass, when the Lord commandeth it not?  This is another way of asking who would say that God is wrong in what He says.  Many people in Jeremiah's day, even the religious leaders, were saying just that, and many people in the world do so today.   Verse thirty-eight adds, Out of the mouth of the most High proceedeth not evil and good?  Jeremiah said that evil, or punishment, and good could both come from God.  Some people today say that they don't believe in hell because a loving God would not send people to such a place, and He doesn't, but He allows them to go there if they refuse His gracious salvation.  Verse thirty-nine continues, Wherefore doth a living man complain, a man for the punishment of his sins?  Jeremiah asked why we should complain about the punishment of our sins.  God has warned that all sin will be punished, so why should we complain when it is.  God also made it possible to avoid that punishment through faith in Jesus Christ, the Messiah Who was to come then and the Messiah Who has come now.  There is no one with a reason to complain about God's judgment.  Verse forty declares, Let us search and try our ways, and turn again to the LORD.  Jeremiah tells us that instead of complaining about God's judgment that we should search, or examine, our ways and turn to God again if we find that we are no longer living by His guidance.   Verse forty-one adds, Let us lift up our heart with our hands unto God in the heavens.  Jeremiah also said that instead of complaining that we should lift up our hearts and hands to God in praise.  When things are not going well, do we still praise God, or do we start to question Him and feel sorry for ourselves.  Verse forty-two continues, We have transgressed and have rebelled: thou hast not pardoned.  Jeremiah said that the people of Judah and Jerusalem had rebelled, and God had not pardoned them.  This was because they had not repented and returned to God.  The sad news is that God has already pardoned everyone if they will only come to Him through faith in Jesus Christ, and yet the majority never will.  Verse forty-three says, Thou hast covered with anger, and persecuted us: thou hast slain, thou hast not pitied.  Jeremiah said that God had persecuted them with anger, but it was their sin that led Him to this action.  Verse forty-four adds,Thou hast covered thyself with a cloud, that our prayer should not pass through.  Jeremiah said that God had hidden Himself from them, but they really had hidden themselves from His will.  If we truly seek God, then He will be found.  Verse forty-five continues, Thou hast made us as the offscouring and refuse in the midst of the people.  Jeremiah said that the rest of the world now saw the people of Judah and Jerusalem as trash.  They had lost the protection of God because of their rebellion.  If we who call ourselves followers of Christ do not obey God's commandments, the people of the world may see God allowing us to be defeated as He chastises us.  Verse forty-six states, All our enemies have opened their mouths against us.  Jeremiah said that every enemy was crying out against the people of Judah and Jerusalem.  The people of the world today are likewise crying out against Christians, but we must remain faithful to God and make sure that it isn't our disobedience to God that is causing this to happen.   Verse forty-seven adds, Fear and a snare is come upon us, desolation and destruction.  They were living in fear of the world and what the people of the world were doing to them instead of living in fear of the judgment of God which led them to this condition.  We as followers of Christ should never live in fear of the world.  Verse forty-eight continues, Mine eye runneth down with rivers of water for the destruction of the daughter of my people.  Jeremiah was crying about the destruction the people of Judah and Jerusalem, just as we should be crying for the lost of the world today who are facing everlasting punishment.  Verse forty-nine says, Mine eye trickleth down, and ceaseth not, without any intermission,  Jeremiah said he was continuously crying, not for himself, but for the people of Judah and Jerusalem.  Verse fifty adds, Till the LORD look down, and behold from heaven.  Verse fifty-one continues, Mine eye affecteth mine heart because of all the daughters of my city.  Jeremiah said that what he saw happening to those who were called God's people affected his heart and he was waiting for God to look down in mercy.  Verse fifty-two states, Mine enemies chased me sore, like a bird, without cause.  Jeremiah said that his enemies chased him without cause, and even though Jeremiah was faithful to God, his enemies were being successful because of the sins of God's chosen people.  Verse fifty-three adds, They have cut off my life in the dungeon, and cast a stone upon me.  Verse fifty-four concludes, Waters flowed over mine head; then I said, I am cut off.  Jeremiah may have felt cut off from God, but he really wasn't.  Sometimes today if the world seems to close in on us, we may feel cut off from God, but if we are true followers of Christ we never will be.

Lamentations 3:21

Lamentations 3:21 says, This I recall to my mind, therefore have I hope.  Like Jeremiah, when things seem to be going all wrong, if we recall God in our mind, then we have hope.  Verse twenty-two adds, It is of the LORD’s mercies that we are not consumed, because his compassions fail not.  Jeremiah said that it was because of God's mercy that they were not consumed and did not fail, and this will always be true.  Verse twenty-three continues, They are new every morning: great is thy faithfulness.  I believe that hope was what Jeremiah was saying was new every morning, and our hope should be new every morning as well because of the mercy of God.  Verse twenty-four states, The LORD is my portion, saith my soul; therefore will I hope in him.  Jeremiah said God was his portion and that he would hope in Him.  We should say the same thing as followers of Christ.  We should want no more than what God provides for us.  Verse twenty-five adds, The LORD is good unto them that wait for him, to the soul that seeketh him.  Even in all the defeat that Judah had experienced, Jeremiah said that God was good to those who wait on and seek Him.  If we are missing the goodness of God, it may be that we aren't waiting on or seeking Him.  Verse twenty-six continues, It is good that a man should both hope and quietly wait for the salvation of the LORD.  Jeremiah said this and it still hasn't changed.  It is good to quietly hope for and wait for the salvation of the Lord, which is the only place salvation can come from.  Verse twenty-seven says, It is good for a man that he bear the yoke in his youth.  We probably don't want to hear about wearing a yoke, but Jesus said that His yoke is light, and the sooner we can come under His guidance, which is what a yoke is for, the better off we are.  Verse twenty-eight adds, He sitteth alone and keepeth silence, because he hath borne it upon him.  I believe this means that we should neither boast or complaiin about serving God.  Verse twenty-nine continues, He putteth his mouth in the dust; if so be there may be hope.  I believe this is another call for humility on the part of those who serve God.  Verse thirty states, He giveth his cheek to him that smiteth him: he is filled full with reproach.  This doesn't mean that we speak badly, or give cheek as we might say, to those who strike us, but that we turn the other cheek.  Verse thirty-one adds, For the Lord will not cast off for ever:  Those who had defeated Judah believed that they had defeated the God of Judah as well, but Jeremiah said that was not going to last forever.  God always has and always will be victorious over evil.  Verse thirty-two continues, But though he cause grief, yet will he have compassion according to the multitude of his mercies.  When we are disobedient to God, as the people of Judah were, we may suffer punishment from God, as they did, but He prefers to show us mercy.  The choice is ours, to either accept His merciful gift of salvation or to suffer His punishment for our sins.  Verse thirty-three declares, For he doth not afflict willingly nor grieve the children of men.  Jeremiah tells us that it is not God's will to punish us, but He will if we don't come to Him by faith in salvation provided by Jesus Christ.  Verse thirty-four adds, To crush under his feet all the prisoners of the earth,  God does not crush us for no reason, nor does He expect those that He might work through to correct His people to do so.  Of course, our sin gives Him a reason, but He still chooses to reach out to us in mercy.  Verse thirty-five continues, To turn aside the right of a man before the face of the most High,  Verse thirty-six concludes, To subvert a man in his cause, the Lord approveth not.  God will never endorse the oppression of people, and those who do so will merit His judgment. 

Lamentations 3:1

 Lamentations 3:1 says, I am the man that hath seen affliction by the rod of his wrath.  Jeremiah had indeed seen the affliction of God's wrath, not because of his own disobedience, but because of the disobedience of the people of Judah and Jerusalem.  We may sometimes suffer because of the sins of others, but we will still be assured of our everlasting salvation if we have accepted Jesus Christ as our Savior and Lord.  Verse two adds, He hath led me, and brought me into darkness, but not into light.  Without the light of God in the world, we like Jeremiah will be left in darkness.  Verse three continues, Surely against me is he turned; he turneth his hand against me all the day.  Jeremiah felt as though God had turned against him all day long, but it was the sin of His people that God was judging.  Verse four states, My flesh and my skin hath he made old; he hath broken my bones.  Jeremiah said that he was left physically suffering, though he had obeyed God.  We need to keep this in mind the next time that we hear the claim that God only wants us to be happy and prosperous.   Verse five adds, He hath builded against me, and compassed me with gall and travail.  This was just another statement about how Jeremiah felt when he was in the midst of God's punishment of His people.  Verse six continues, He hath set me in dark places, as they that be dead of old.  Without God's light, the world is encompassed in darkness.  Verse seven says, He hath hedged me about, that I cannot get out: he hath made my chain heavy.  Jeremiah said there was no way to escape God's punishment at that time, and the only way to escape it today is through faith in Jesus Christ.  Verse eight adds, Also when I cry and shout, he shutteth out my prayer.  Jeremiah felt that God was not hearing his prayers, but God will always hear the prayers of His people, though if we do not get the answer we want we may feel that He doesn't.  Verse nine continues, He hath inclosed my ways with hewn stone, he hath made my paths crooked.  Jeremiah said that he felt that he had no way out, and the only way out of the punishment of God today is through faith in Jesus Christ.  Verse ten states, He was unto me as a bear lying in wait, and as a lion in secret places.  God's judgment was compared to a bear or a lion lying in wait, but it was and is even more deadly for those whom God is judging.  Verse eleven adds, He hath turned aside my ways, and pulled me in pieces: he hath made me desolate.  Verse twelve continues, He hath bent his bow, and set me as a mark for the arrow.  Jeremiah said that God had turned aside from him and made him a target for God's punishment.  In this world full of sin, when God is sending His judgment on certain people, we may be caught up in the consequences, but that does not mean that God has abandoned us.  Verse thirteen says, He hath caused the arrows of his quiver to enter into my reins.  This is just a continuation of how Jeremiah felt that God was punishing him, though it was not Jeremiah himself that was being punished.  Verse fourteen adds, I was a derision to all my people; and their song all the day.  Though he was doing what God instructed him to do, Jeremiah said that his own people held him in derision.  Verse fifteen continues, He hath filled me with bitterness, he hath made me drunken with wormwood.  Jeremiah said he was filled with bitterness, but no matter what happens in the world today, we as followers of Christ cannot afford to become bitter toward Him. Verse sixteen states, He hath also broken my teeth with gravel stones, he hath covered me with ashes.  Verse seventeen adds, And thou hast removed my soul far off from peace: I forgat prosperity.  Jeremiah said that there was no peace to be found for himself, but if we are truly following Christ, then we should be at peace no matter what happens around us.  Verse eighteen continues, And I said, My strength and my hope is perished from the LORD:  Verse nineteen says, Remembering mine affliction and my misery, the wormwood and the gall.  Jeremiah said that his strength had failed and his hope with it, but even if our strength fails us, we can never allow our hope in God to fail.  Verse twenty adds, My soul hath them still in remembrance, and is humbled in me.  Jeremiah said through it all though that his soul remembered God and he was humbled by his attitude.   If we start to question God's love and protection because of what is going on in the world around us, we need to remember our salvation through Christ is everlasting and come to God in humility for questioning Him.

Lamentations 2:10

Lamentations 2:10 says, The elders of the daughter of Zion sit upon the ground, and keep silence: they have cast up dust upon their heads; they have girded themselves with sackcloth: the virgins of Jerusalem hang down their heads to the ground.  The people of Israel were in deep mourning at this time.   Verse eleven adds, Mine eyes do fail with tears, my bowels are troubled, my liver is poured upon the earth, for the destruction of the daughter of my people; because the children and the sucklings swoon in the streets of the city.  Jeremiah said that he was also in deep mourning or distress because of the state of God's chosen people.   We, as followers of Christ, should be in deep distress when we see those who are called God's people in distress, even if they have brought the suffering on themselves by disobedience.  Verse twelve continues, They say to their mothers, Where is corn and wine? when they swooned as the wounded in the streets of the city, when their soul was poured out into their mothers’ bosom.  The children were crying out to their mothers asking where the food was.  We should be moved by compassion today when we see children crying out in hunger, but I believe we too often just see them as an inconvenience.  Verse thirteen states, What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee?  Jeremiah asked what he could liken the suffering of the people of Judah and Israel to.  When God does pronounce His judgment on those who refuse to accept His salvation, there will be nothing to compare their suffering to.  Verse fourteen adds, Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment.  Jeremiah said that the prophets had seen false things for the people and had not seen their iniquity.   If they had and had called the people to repentance, and they had responded, then the captivity might have been avoided.  We must be aware that we do not listen to false teachings or preaching today.  Verse fifteen continues, All that pass by clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call The perfection of beauty, The joy of the whole earth?  Jeremiah said that everyone who passed by laughed at what was once the city of Jerusalem, asking what had happened to the city that had called itself a city of perfection and beauty.  If we proclaim ourselves to be perfect today but are not following God's commandments and guidance, we will one day likewise fall.  Verse sixteen says,  All thine enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed her up: certainly this is the day that we looked for; we have found, we have seen it.  Jeremiah said that all of the enemies of God's chosen people would think that they had defeated them by their own power.  The lost people of the world may believe that they have defeated Christians, but they will never defeat those who are God's true followers by their own power nor for good.  Even if we lose our life in the world today as we stand for God, the victory is still ours through our faith in Jesus Christ.   Verse seventeen adds, The LORD hath done that which he had devised; he hath fulfilled his word that he had commanded in the days of old: he hath thrown down, and hath not pitied: and he hath caused thine enemy to rejoice over thee, he hath set up the horn of thine adversaries.  Jeremiah said that God had done what He said He would do to His people because He allowed them to be defeated since they had become His people in name only.   If we stop having a personal relationship with Jesus Christ and following in obedience to God's word as what makes a person one of the family of God, then we should not be surprised if we are overcome by the world.  I know we are saved by faith in Jesus Christ alone, but once 2e accept Him as our personal Savior and Lord, then we will be guided by by God's word.  Verse eighteen continues, Their heart cried unto the Lord, O wall of the daughter of Zion, let tears run down like a river day and night: give thyself no rest; let not the apple of thine eye cease.  Jeremiah told the people of Judah and Israel to cry out to their God if they would find relief from their suffering.   Verse nineteen states, Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the Lord: lift up thy hands toward him for the life of thy young children, that faint for hunger in the top of every street.  They were called on to sincerely seek God's forgiveness, crying out to Him from early in the morning.   When we find ourselves out of God's will, there is never time to wait to seek His forgiveness.   Verse twenty adds, Behold, O LORD, and consider to whom thou hast done this. Shall the women eat their fruit, and children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord?   There was  a  call tto God for Him to consider what He had done, but they needed to consider what they had done.  We should never feel that we have the right to attempt to question God's plan for the world.   Verse twenty-one continues, The young and the old lie on the ground in the streets: my virgins and my young men are fallen by the sword; thou hast slain them in the day of thine anger; thou hast killed, and not pitied.  Once more, the blame seems to have been put on God for their suffering and not on their disobedience.   Verse twenty-two concludes, Thou hast called as in a solemn day my terrors round about, so that in the day of the LORD’s anger none escaped nor remained: those that I have swaddled and brought up hath mine enemy consumed.  Jeremiah said that there were none left of God's people, but we know there was a remnant.  We should never feel that we are the only one left who believes in salvation through faith in Jesus Christ. 

Lamentations 2:1

Lamentations 2:1 says, How hath the Lord covered the daughter of Zion with a cloud in his anger, and cast down from heaven unto the earth the beauty of Israel, and remembered not his footstool in the day of his anger!   Jeremiah said that God was the One Who had covered the people of Israel with His anger.  God was angry at the sin of the people of Israel.  We need to realize that God will always hate sin and that He has provided a way to escape the power of sin, so if someone feels the wrath of God it is their own rebellion that is responsible.  Verse two adds, The Lord hath swallowed up all the habitations of Jacob, and hath not pitied: he hath thrown down in his wrath the strong holds of the daughter of Judah; he hath brought them down to the ground: he hath polluted the kingdom and the princes thereof.  God brought down the kingdom of Israel,  no matter what country may have defeated it.  As long as we are under God's protection, we will not be defeated, but if we give in to sin and idolatry it will be God Who defeats or punishes us.  Verse three continues, He hath cut off in his fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy, and he burned against Jacob like a flaming fire, which devoureth round.  Though God is a God of love, He also is a God Who judges and punishes sin, and Judah and Israel, God's chosen people, had turned their backs on Him.  Therefore, they suffered His punishment for their sins.  Verse four states, He hath bent his bow like an enemy: he stood with his right hand as an adversary, and slew all that were pleasant to the eye in the tabernacle of the daughter of Zion: he poured out his fury like fire.  God had brought good things to those who were supposed to be His people, but since they refused to obey Him, they now were feeling His punishment.   We need to realize that God does not just overlook sin.  Verse five adds, The Lord was as an enemy: he hath swallowed up Israel, he hath swallowed up all her palaces: he hath destroyed his strong holds, and hath increased in the daughter of Judah mourning and lamentation.  God was an enemy of Israel because Israel had started to worship idols and deny His word.  If we, who call ourselves followers of Christ, begin to worship idols, which can be anything placed before God, then we should not be surprised that God will be angry with us.  Verse six continues, And he hath violently taken away his tabernacle, as if it were of a garden: he hath destroyed his places of the assembly: the LORD hath caused the solemn feasts and sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the king and the priest.  God had done away with all the places associated with worship of Him, since they had been polluted, and had also done away with the king and priests who were supposed to represent Him.  Verse seven says, The Lord hath cast off his altar, he hath abhorred his sanctuary, he hath given into the hand of the enemy the walls of her palaces; they have made a noise in the house of the LORD, as in the day of a solemn feast.  The people of Israel and Judah had believed that as long as 5hey went through to motions of worshipping God that He would have to accept what they did as worship, but He destroyed their houses of worship.   We need to make sure that what we do today in the name of worshipping God is accountable in His eyes.  Verse eight adds, The LORD hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line, he hath not withdrawn his hand from destroying: therefore he made the rampart and the wall to lament; they languished together.  Matthew Henry says that this means that God set a limit on His punishment.  Not all of the people of Israel and Judah were destroyed, because there was a remnant that still believed in and followed God.  We as followers of Christ need to be a part of that remnant no matter what happens in the world.   Verse nine continues, Her gates are sunk into the ground; he hath destroyed and broken her bars: her king and her princes are among the Gentiles: the law is no more; her prophets also find no vision from the LORD.  The people of Israel and Judah were now captives of the gentiles and their cities were destroyed.   As followers of Christ, we must be obedient to Him if we are not to suffer defeat from the powers of the world.