Matthew 14:1

 Matthew 14:1 says, At that time Herod the tetrarch heard of the fame of Jesus,  Verse two adds, And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.  When Herod heard about Jesus, he thought that Jesus was John the Baptist returned from the dead.  Herod had a reason to be concerned about that.  Verse three states, For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother Philip’s wife.  Herod had arrested John and put him in prison for the sake of Herodias, his brothers wife, who was now his.  Verse four says, For John said unto him, It is not lawful for thee to have her.  John had been imprisoned for telling Herod that it wasn't lawful for him to have Herodias, which was the truth.  John was not afraid to proclaim the truth, even to the ruler of the land, and neither should we be as Christians.  Verse five adds, And when he would have put him to death, he feared the multitude, because they counted him as a prophet.  Herod would have put John to death, but he was afraid of the multitudes, who considered John to be a prophet, which he was.  Verse six states, But when Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod.  On Herod's birthday, Herodias' daughter danced for him which he enjoyed.  Verse seven adds, Whereupon he promised with an oath to give her whatsoever she would ask.  Because Herod enjoyed the girl's dancing, he took an oath to give her whatever she asked. He was ruled by sensual emotions, and people today often get themselves in trouble because of sensual emotions or desires.  Verse eight says, And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger.  Herodias instructed her daughter to ask for the head of John the Baptist on a charger, or plate.  I guess she didn't like what John had said any more than Herod did.  Verse nine declares, And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at meat, he commanded it to be given her.  We are told that Herod was saddened by this, but because of his oath he had to carry through.  We may sometimes get ourselves into a situation that we are not happy to be in, but because of circumstances find ourselves unable to get out of the situation. That is why we should be careful what we promise.  Verse ten states, And he sent, and beheaded John in the prison.  Herod fulfilled his oath and had John beheaded.  Verse eleven adds, And his head was brought in a charger, and given to the damsel: and she brought it to her mother.  John the Baptists' head was brought to the daughter, who gave it to Herodias.  It seems a rather grotesque gift, but it was what she wanted.  Verse twelve states, And his disciples came, and took up the body, and buried it, and went and told Jesus.  The disciples of John the Baptist took his body and buried it, and then told Jesus what had happened.  When things go wrong for us today as Christians, the best thing we can do is bring our cares and concerns to Jesus.  Verse thirteen declares, When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.  When Jesus heard the news, he departed into the desert, not because he was afraid, but to be alone with His heavenly Father for awhile I believe.  When they heard that Jesus had gone into the desert, the people followed him on foot out of the cities.  It would be wonderful if people today had the same desire to come to Jesus, but most of the people then and many today come for the wrong reasons.   

Matthew 13:44

Matthew 13:44 says, Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.  In this parable, Jesus spoke of a man who found a treasure in a field, hid it, and then sold everything he had in order to buy the field.  The gospel is the treasure, we should hide it in our hearts, and then give everything that we have in this world to God for His use.  Verse forty-five states, Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:  Verse forty-six adds, Who, when he had found one pearl of great price, went and sold all that he had, and bought it.  Once more, the gospel is the pearl of great price and it should be more valuable than anything we own in this world.  Verse forty-seven says, Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:  Verse forty-eight adds, Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.  Then verse forty-nine continues, So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,  Then verse fifty concludes, And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. Like a fisherman who casts a net and draws in all the fish that he catches and then separates the good from the bad, everyone will one day be gathered together before God where those who have accepted Jesus as Savior and Lord will be separated from those who haven't.  For those who haven't, it will be a day of weeping and gnashing of teeth since they will be cast into the fiery furnace, or hell.  Verse fifty-one asks, Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.  Like Jesus' question then, the question today is do we understand what Jesus is saying.  If we are a follower of Christ, then we can answer yes.  Verse fifty-two says, Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.  In order to understand the gospel and God's will in our lives, we must understand both the Old and New testament, or in other words all of God's teachings;  Verse fifty-three declares, And it came to pass, that when Jesus had finished these parables, he departed thence.  When Jesus finished the parables, he left where He was.  When we understand the gospel and accept Jesus Christ, then we cannot stay where we were spiritually but must move on to share the gospel with others.  Verse fifty-four says, And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?  Jesus returned to His own country and taught in the synagogue, and the people there questioned who had given Him this wisdom and the ability to do these mighty works.  Verse fifty-five adds, Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?  Then verse fifty-six continues, And his sisters, are they not all with us? Whence then hath this man all these things?  The people in His home area only saw Jesus as a carpenter's son, whose mother, brothers and sister still lived there.  For some people today, Jesus is a historical figure, but they do not see Him as anything more than a carpenter's Son Who may have had some good teachings.  Knowing the historical facts about Jesus does not save us, but accepting the spiritual facts about Him is the only way to salvation.  Verse fifty-seven declares, And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.  The people there were offended by Jesus, just as today many people in the world, and in America, which calls itself a Christian nation, are offended by Jesus.  Verse fifty-eight adds, And he did not many mighty works there because of their unbelief.  Like the people in Jesus' home area, if we do not believe in Him as the Only begotten Son of God, then our disbelief will prevent Him from doing anything in our lives.  Jesus ability to save will never be any less anywhere, but He cannot save anyone who does not believe in Him or work in the lives of those who do if they begin to lose faith in Him.

Matthew 13:31

Matthew 13:31 says,  Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:  Jesus told the people another parable, this time about a grain of mustard seed.  Verse thirty- two adds, Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.  Jesus said that the mustard seed was the smallest seed, but that it grew into the largest of the herbs.  Verse thirty-three states, Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.  Then Jesus shared the parable of the leaven, which a small amount of could leaven a whole loaf.  He did not immediately tell the disciples and the crowds the meaning of the parables, but gave them time to think about them on their own.  Verse thirty-four adds, All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:  We are told that Jesus spoke only in parables.  Verse thirty-five says, That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.  This was also the fulfilment of a prophesy about the Messiah.  Through the parables, Jesus was revealing the secrets of the world.  Verse thirty-six states, Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.  Jesus sent the multitudes away and went into a house, where the disciples came to Him and asked him to tell them the meaning of the parable of the tares in the field.  If we do not understand God's word, then we need to go to Him in faith and He will help us to understand it.  Verse thirty-seven declares, He answered and said unto them, He that soweth the good seed is the Son of man;  Jesus said the the Son of Man, the Messiah, Jesus Himself was the One Who sowed the good seed.  We need to acknowledge that all good comes from God, and the gospel is the good seed that leads us to God.  Verse thirty-eight adds, The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;  Jesus said the field was the world, and the good seed were the children of God' kingdom and the bad seed were the children of the wicked one, or the devil.  These were the only two choices, and still are.  Verse thirty-nine continues, The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.  Jesus said the Devil sowed the tares and that the harvest was the end of the world and that the angels were the reapers.  That day is coming, and those who accept Christ as their Savior and Lord will be separated from those who don't.  Verse forty declares, As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.  Again, there only two possible outcomes in judgment.  We are either gathered together into God's kingdom, or we are sent away into everlasting punishment, based on our relationship with Jesus Christ.  Verse forty-one adds, The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;  Jesus said the angels will gather those who offended and did iniquity.  This will be those who had not accepted forgiveness by putting their faith in Jesus Christ as Savior and Lord. Verse forty-two continues, And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.  Those who do not believe will be cast into the fiery furnace, or hell.  Verse forty-three declares, Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.  The righteous, those who have accepted salvation through faith in Christ, will be gathered into heaven.  Jesus said to let those who had ears hear, and we can only understand the word of God by putting our faith in Christ.  Until we do. we will never understand the message of faith.  

Matthew 13:17

 Matthew 13:17 says, For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.  Jesus said that many prophets and righteous men had desired to hear and see what the disciples and those around them had seen, but they had not seen nor heard what they had.  Jesus was the One they had been looking for, and He is the One that we look back to.  We have not physically seen Jesus, but we see Him spiritually by faith.  Verse eighteen states, Hear ye therefore the parable of the sower.  Jesus told them to hear, or understand, the parable of the sower.  Just hearing God's word is not enough,  We must also understand what it means.  Verse nineteen says, When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.  Jesus said anyone who heard His word and did not understand it was like the seed sown by the wayside.  He also said the wicked one took them away, and Satan does take away those who do not understand the gospel.  Verse twenty states, But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;  Verse twenty-one adds, Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.  Jesus said that those that made a quick profession of faith were like the seed planted in stony ground.  They were faithful until trouble came, and then they were offended by the gospel.  Verse twenty-two says, He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.  Jesus said that those who received the gospel until the riches and cares of the world deceived them, or led them away from a complete faith in Christ were like the seed that among the thorns.  They were unfruitful.  Verse twenty-three declares, But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.  Jesus then said that those who heard and understood the word and brought forth fruit were like the seed that landed in good soil.  This would be any Christian who put complete faith in Jesus..  Notice that bringing forth fruit is part of the requirement, but the amount of fruit varies.  Verse twenty-four says, Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:  Verse twenty-five adds, But while men slept, his enemy came and sowed tares among the wheat, and went his way.  In this parable, it wasn't the seed that were planted that was the issue, but the fact that an enemy came and sowed bad seed among the good.  The world today sows bad seed, or false teachings, even among the people of God.  We just have to be able to recognize it when it happens.  Verse twenty-six states, But when the blade was sprung up, and brought forth fruit, then appeared the tares also.  Jesus said that when the seed brought forth fruit, both the good and bad seed did so.  I believe this would refer to those who professed to believe the word of God, but added to or took away from the gospel.  Verse twenty-seven asks, So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?  The Man's servants came to him and asked if He did not sow good seed, and if He did where did the tares come from.  We can be certain that the gospel is always the good seed, but many would sow other seed amongst it.  Verse twenty-eight declares, He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?  The Man said that the enemy had done this and the servants asked if they should go and gather them up.  Verse twenty-nine states, But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.  Then verse thirty adds, Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.  The Man told the servants to let them grow, and at harvest time He would separate the tares and bind and burn them, and then He would gather the wheat into His barn.  Jesus is the Man in this parable and the gospel is the seed and those who believe in the gospel are the wheat.  Jesus said that we will grow along with the bad seed until harvest time, and then we will be separated from the bad seed or tares.  Those who truly accept Jesus as their Savior and Lord will be gathered into heaven, and those who don't will be sent way to everlasting punishment.

Matthew 13:1

 Matthew 13:1 says, The same day went Jesus out of the house, and sat by the sea side.  Verse two adds, And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.  When Jesus went out by the sea, the multitudes followed Him, so He went out on a ship and they stood by the shore.  We never seem to have a problem of too many people following Jesus today, but then they were following Him for the wrong reasons.  Verse three states, And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;  Jesus spoke to them in many parables, this one speaking of a sower.  Verse four adds, And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:  Jesus said as the man sowed, some seed fell by the wayside and the fowls devoured them up.   Verse five continues, Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:  Some seed fell on the stony grown and sprang up quickly because there was no depth to the soil.  Verse six adds, And when the sun was up, they were scorched; and because they had no root, they withered away.  When the sun came up the plants quickly withered away.  Verse seven states, And some fell among thorns; and the thorns sprung up, and choked them:  Some seed fell among the thorns and were choked off by the thorns.  Verse eight declares, But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.  Fortunately for the sower, some seed fell on good soils and brought forth fruit, though to varying degrees.  This is the way that it is with the gospel.  Some people refuse to hear.  Some hear and seemingly quickly accept but the gospel has no depth and it quickly dies out.  Others seem to accept the gospel even in life a life filled with problems, but the problems choke it out.  Then, there are those who truly allow the gospel to take root in their lives, and they bring forth fruit, though not all to the same degree. We, as followers of Christ, must be the good seed and bring forth fruit for the kingdom of God.  Verse nine states, Who hath ears to hear, let him hear.   Jesus said it was up to people to understand what was being said, since nearly all could hear the words.  It is not enough to just hear God's word.  We must understand and accept it for it to be of value to us.  Verse ten asks, And the disciples came, and said unto him, Why speakest thou unto them in parables?  The disciples asked Jesus why He spoke in parables.  Verse eleven declares, He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.  Jesus said that it was because it was given to His disciples to know the kingdom of heaven.  I don't believe that Jesus was saying that some people are deliberately denied the ability to understand the gospel, but that understanding must come by faith.  Verse twelve adds, For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.  Again, I believe that this refers to having faith in Christ and God's word.  Verse thirteen states, Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.  I believe that Jesus was saying that a person had to do more than just hear the words or even see the signs of God.  They had to look with faith through a relationship with Jesus.  Verse fourteen declares, And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:  Jesus said this also fulfilled a prophesy of Isaiah.  Verse fifteen adds, For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.  Jesus said that it was up to each individual to understand the gospel, and if they did he or she would be converted and healed.  Verse sixteen concludes, But blessed are your eyes, for they see: and your ears, for they hear.  Jesus was talking to His disciples then and to all who have come since.  We are blessed when we accept the gospel of Christ and believe in Him.

Matthew 12:38

Matthew 12:38 says, Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.  Some of the scribes and Pharisees asked Jesus for a sign that He was the Messiah.  The only sign that they would really get was the sign of the cross and empty tomb after His death, and they, like we, would have to accept Him by faith.  Verse thirty-nine declares, But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:  Jesus said an evil and perverse generation sought after a sign, and that His three days in the tomb like Jonah's three days in the belly of the whale before he was delivered to life again would be the only sign.  Verse forty adds, For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.  This is what I just stated.  We either believe this or not, but it is the only way to salvation and we will be given no other sign.  Verse forty-one continues, The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.  Jesus said the men of Nineveh would rise up in judgment against these scribes and Pharisees, because the men of Nineveh repented at the preaching of Jonah, and they did not repent at the preaching of Jesus, One Who was much greater than Jonah.  Verse forty-two says, The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.  Jesus said that they would also be judged by the queen of the south who came from the farthest reaches of the world to hear Solomon, and One much greater than Solomon was there.  We live in a time after the life, death and resurrection of Jesus Christ, so we will be held more accountable than those who did not believe in Him before He came I believe, just as the scribes and Pharisees were in that day.  Verse forty-three declares, When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.  Verse forty-four adds, Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.  Verse forty-five continues, Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.  Jesus compared the people of that day to one who had a demon cast out, and the demon not finding rest returned to the one that he was cast out of.  Finding the man appearing to be sane, the demon would return with seven other spirits more wicked than himself and possess the man.  I believe that what Jesus was saying is that we cannot clean our own life simply by having things appear normal.  We may cast out one sin, but if we are not empowered by the Holy Spirit after accepting Jesus as our Savior and Lord, then we will ultimately just give in to a greater sin.  Verse forty-six states, While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.  While Jesus was talking to the people around Him, His mother and brothers came desiring to talk to Him.  Verse forty-seven adds, Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.  Someone told Jesus that His mother and brothers wanted to talk to Him.  We are not told why they wanted to talk to Jesus, only that they did.  As his earthly relatives, they may have felt that Jesus owed them more, or they might have simply been there to ask Him to come home where it would be safe, but that is speculation on my part.  Verse forty-eight asks, But he answered and said unto him that told him, Who is my mother? and who are my brethren?  Jesus asked who His mother and brethren were, and it was not to be based on earthly ties, but on spiritual ones as we will see in the next verse.  Verse forty-nine declares, And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!  Then verse fifty adds, For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.  The only way to have a personal relationship with Christ is through faith in the heavenly Father.  I know some people pray to Mary, but I believe that we see here that she has no more influence with Jesus than any other believer.  If we put our faith in Jesus as our Savior and Lord, then we have as much access to Him through the Holy Spirit as anyone else does.

Matthew 12:22

 Matthew 12:22 says, Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.  A man who could not see or speak and was possessed of a devil was brought to Jesus, and Jesus restored the man's sight and his ability to speak, proved by the fact that the man could both see and speak   Verse twenty-three states,  And all the people were amazed, and said, Is not this the son of David?  the people were all amazed, and asked if He were not the Son of David, or the Messiah.  Before we can accept Jesus as our Savior and Lord, we must first acknowledge Who He is.  Verse twenty-four states, But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.  The Pharisees once more attempted to discredit Jesus, claiming that he cast out devils by the power of the devil.  We should never attempt to claim that Jesus is empowered by anyone but the heavenly Father Himself.  Verse twenty-five declares,  And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:  Jesus knew their thoughts, just as He knows ours today, and stated that a kingdom divided against itself cannot stand.  We need to remember that today.  Verse twenty-six adds,  And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?  Jesus then asked if Satan was divided against himself, how could his kingdom stand.  Christians may sometimes be divided among themselves, but Satan never is.  Verse twenty-seven continues,  And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.  Jesus asked if He was casting out demons by the power of Beelzebub, then by whose authority did the people of Israel cast them out, and to let the people be the judge.  Verse twenty-eight declares, But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.  Jesus then said if He cast out devils by the spirit of God, then the kingdom of God was come to them.  Ultimately, we must decide Who Jesus is individually, and if He is the Messiah, then the kingdom of God has come for us.  Verse twenty-nine adds, Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.  Jesus said that in order to steal from a strong man while he was in the house, you needed to first bind the strong man.  Of course, Jesus cannot be bound except by our lack of faith in Him, and then He is really not bound, but the gift of salvation is bound for anyone who rejects Him.  Verse thirty proclaims, He that is not with me is against me; and he that gathereth not with me scattereth abroad.  Jesus made it very clear that there is no neutral ground.  Each individual is either for Jesus or against Him.  Verse thirty-one adds, Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.  If we blaspheme against the Holy Ghost we will not be forgiven.  Verse thirty-two continues, And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.  Jesus said that a person could be forgiven for speaking against Him,, but speaking against the Holy Ghost could not be forgiven, now or in the world to come.  I believe that is because once we accept Jesus as our Savior and Lord, we are filled with the Holy Spirit and then we should always give God credit for everything in our life.  We all at one time spoke against Jesus.  Verse thirty-three states, Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.  Jesus said that we would be known by our fruit.  Verse thirty-four declares, O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.  Jesus called the people of Israel, and the Pharisees in particular, a generation of vipers.   Jesus also said that we will speak what is in our heart.  Verse thirty-five continues, A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.   Jesus said a good man, one who had accepted Him as Savior and Lord, would bring forth good things, and an evil man would bring forth evil things. Verse thirty-six declares,  But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.  Jesus said that we would be accountable for every idle word that we speak.  Verse thirty-seven adds, For by thy words thou shalt be justified, and by thy words thou shalt be condemned.  This was speaking about blasphemy, and we cannot attribute the things of God to the world or Satan and be held blameless.