Matthew 8:1

 Matthew 8:1 says When he was come down from the mountain, great multitudes followed him.  When Jesus came down from where He had withdrawn to the mountain, great multitudes followed Him.  Most still were not following Him for the right reason though.  Verse two states, And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.  There was a leper who came to Jesus and stated that he knew Jesus could make him whole if He wanted to.  The leper had faith in Jesus' ability to heal him physically, and people too often still come to Jesus for physical or material reasons instead of coming to be healed spiritually.  Verse three declares, And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.  Jesus said that He would make the leper clean, touched him and he was immediately clean.  We are not told that the man had professed faith in Jesus to forgive his sins, so all that we can say for sure from what we are told here is that the leper was physically healed.  Verse four adds, And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.  Jesus told the man to tell no one what Jesus had done but to simply go to the priest and present himself in accordance with the command of Moses.  Verse five says, And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,  When Jesus came to Capernaum, He was approached by a centurion, a Roman solder.  Verse six adds, And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.  The centurion came not for his own sake but for the sake of his servant who was tormented with palsy.  We should bring our concern for others to Jesus through prayer.  Verse seven says, And Jesus saith unto him, I will come and heal him.  Jesus was willing to go with the centurion and heal his servant.  Verse eight declares, The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.  The centurion stated his own unworthiness to have Jesus come with him, but he also expressed faith that Jesus could heal his servant simply by declaring him to be healed.  The centurion had a lot of faith in Jesus, at least in His ability to physically heal.  When we pray for someone to be healed today, we must likewise pray with faith that Jesus can heal if it is God's will for healing to occur.  Verse nine adds, For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.  The centurion related his own authority over his soldiers to Jesus' authority over the disease.  The centurion did not have to go everywhere that he ordered those under him to go to ensure that what he told them to do was actually done.  The centurion said that he believed that Jesus had that same authority.  Verse ten declares, When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.  Jesus told the crowds that He had not found so great a faith in all of Israel.  I wonder what Jesus would say of my faith today.  Verse eleven adds, And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.  Jesus said that people from all over the world would come to be a part of the heavenly kingdom of God, and not just those who were born as an Israelite.  Verse twelve continues, But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.  Jesus said while many Gentiles would be saved, likewise many Jews would not accept Him and would be sent away into everlasting punishment.  Verse thirteen concludes, And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.  Jesus told the centurion that he could go on his way and that his servant would be healed, and that very hour the servant was healed.  When we put our faith in Jesus as our Savior and Lord, we are immediately healed spiritually, and that is what really matters.

Matthew 7:13

 Matthew 7:13 says, Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:  Jesus tells us to enter the straight gate if we want to avoid destruction, and faith in Him for salvation is the only straight gate.  Verse fourteen adds, Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.  Jesus said that the gate was straight and the way was narrow that leads to salvation and that few found it.  Again, faith in Jesus is the only way to salvation, but too many people look everywhere else for salvation.  Verse fifteen declares, Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.  Jesus warns us that there will be false prophets who say what sounds good to us, but inwardly they do not care if we are destroyed or even if they destroy us.  They are only looking for what is best for them self underneath.  Verse sixteen adds, Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?  Jesus warns us to look at their actions and not just listen to their words.  Just as grapes come from grape vines and not thorn bushes and figs come from fig trees and not thistles, so must the fruit of the Spirit come from someone who has put their faith in Jesus Christ.  Our actions should be consistent with our words.  Verse seventeen continues, Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.  Christians are the good trees, and we should bring forth good fruit for the kingdom of God.  We are not the good trees because of some innate goodness, but because we have put our faith in Jesus Christ as our Savior and Lord.  Verse eighteen states, A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.  As long as we follow the leadership of the Holy Spirit, we cannot bear evil fruit, and if we do not follow the leadership of the Holy Spirit any fruit that we bear will likely be corrupt.  Verse nineteen declares, Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.  Jesus warns us that trees that do not bear good fruit are cast into the fire.  Now, if we  have truly accepted Jesus Christ as our Savior and Lord, we will not be cast away into hell, but many of our works may be. Verse twenty adds, Wherefore by their fruits ye shall know them.  Jesus tells us that we will be known by our fruit, so the question is are we bearing fruit for Him today or for the world?  Verse twenty-one warns, Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.  Jesus warns us that just saying we are a follower of Christ is not enough, but it requires actually seeking to do God's will through faith in Christ, the narrow gate and straight way, in order to truly be saved.  Verse twenty-two declares, Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?  On judgement day, Jesus tells us that many people will claim to have done great things for Him, but the question will be if they have a real relationship with Him as Savior or not.  Works will never save us.  Verse twenty-three proclaims, And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.  Jesus tells us that many people who profess to know Him will be told the truth that He never knew them.  In other words, they never had a personal relationship with Him, no matter what they may claim to have done for Him.  The relationship must exist before works can be done for Christ.  Verse twenty-four states, Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:  Then verse twenty-five adds, And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.  Wise men build their house, or lives, on the foundation of the rock of Christ, and when the storms of life come, they will still stand.  Verse twenty-six states, And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:  Then verse twenty-seven adds, And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.  Hearing the words of Christ and not believing them makes a person foolish, and whatever that person builds will ultimately be destroyed, since the works are built on a foundation other than Jesus Christ.  Verse twenty-eight states, And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:  Verse twenty-nine concludes, For he taught them as one having authority, and not as the scribes. The people who heard Jesus speak were astounded by His doctrine because He taught as on having authority and not as one simply acting as a representative.  If we are to be saved today, we must acknowledge that Jesus is the only One Who has the authority to bring us salvation. 

Matthew 7:1

 Matthew 7:1 says, Judge not, that ye be not judged.  Jesus made a very clear statement that we are not to judge others.  I believe this means to not judge others morality from an attitude of moral superiority.  Verse two adds, For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.  Jesus tells us if we judge others harshly or unfairly then we should expect to be judged harshly and unfairly.  I don't believe that this means that we cannot tell someone that what they are doing is wrong under God's law, but instead means when we do that we are to do so out of love so that they can be restored to a right relationship with God, not so that we can condemn them.  Verse three asks, And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?   Jesus asked a question that would require reflection on the part of the one answering it.  He asked them why they saw a small sin in others but were not able to see a large sin in their own life.  Since we are all sinners, we are not called on to judge others, especially other Christians.  Verse four adds, Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?  Jesus continued by asking if they would offer to help the other person with the mote in their eye, or small sin, while ignoring the beam, or big sin, in their own life.  We need to be more concerned with our own relationship with God than we are with the relationship of others with God when it comes to judging actions.  Verse five declares, Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.  Jesus tells us that we must first examine our own relationship with Christ, and when it is right, then we can help others deal with sin in their life.  We still are not to sit in judgment, but I believe that when we have our relationship with Christ correct, then the Holy Spirit will guide us in our helping others.  Verse six states, Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.  Jesus tells us to not give things dedicated to God to the dogs and not to cast our pearls, or precious things, before swine.  I believe that as followers of Christ we are holy, or set aside for God, and since we are, we are not to put ourselves in a position where we are once again under the power of sin.  We are always to strive to maintain a relationship with God that guides our everyday life.  Verse seven proclaims, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:  I believe that too often people want to interpret this as meaning that if we want anything as Christians that we simply have to ask God for it, but I believe that this refers to asking God in faith for the things that we need and not just for the things that we want and desire.  Verse eight adds, For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.  Again, I believe that this is referring to asking for spiritual things and material needs, and not for material things that we may just desire.  Verse nine asks, Or what man is there of you, whom if his son ask bread, will he give him a stone?  Again, Jesus asked a question, which requires a personal answer.  Who would give their son a stone if he asked for bread?  If we would not do this, then think of how much more our heavenly Father would not.  Verse ten adds, Or if he ask a fish, will he give him a serpent?  Fish and bread were not riches, but were things needed for everyday life  God does not promise us riches, but promises to meet our needs if we only ask Him.  Verse eleven continues, If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?  Jesus said that if we, being evil sinful people know how to give good gifts, then how much more does our heaveny Father.  This requires first that we accept Jesus Christ as our Savior and Lord, and then that we ask God for what we need believing by faith that He will supply our needs.  Verse twelve concludes, Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.  This is another way of stating that we are to do unto others and we want them to do unto us.  This does not say that we are to treat others the way that they treat us, but that we are to treat others the way we want to be treated by them, even if they may mistreat us. 

Matthew 6:16

 Matthew 6:16 says, Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.  Jesus tells us that when we fast that we are not to make a display of it.  Verse seventeen adds,  But thou, when thou fastest, anoint thine head, and wash thy face;  Then verse eighteen concludes, That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.  Jesus tells us that when we fast that we are to appear as if everything is normal.  As with anything that we claim to be doing for God, except witnessing, it should be not be done just so the world will notice.  If we fast so people will notice us, then Jesus tells us that we already have our reward, which is earthly praise.  Verse nineteen declares, Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:  Jesus warns us to not lay up our treasures in the world, because they will never last.  We leave it all when we die.  Verse twenty adds, But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:  We should spend more time doing God's work than we do in simply trying to get rich in worldly goods.  The treasures that we lay up in heaven are everlasting, but I don't believe that they are what we would call treasures here on earth.  they are spiritual and not material treasures.  Verse twenty-one concludes, For where your treasure is, there will your heart be also.  Jesus tells us that what we value most determines where our heart, or thoughts and affections, will be focused.  As followers of Christ, our focus should be on the things of God and on His will for our lives.  Verse twenty-two says, The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.  Our eyes allow us to see the things of the world, and Jesus tells us that our focus should be on the Light, or the things of God.  Verse twenty-three adds, But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!  Jesus tells us that if we focus on the evil of the world instead of the light of God that the darkness for us is great indeed.  Jesus came to be a Light to all the world, but many people refuse to see that Light that leads us to salvation.  Verse twenty-four proclaims, No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.  No no can faithfully serve two masters, especially when the two masters are so much opposed to one another.  Jesus makes it very plain.  We cannot serve God and mammon, the things of this world, at the same time.  I believe that when we begin to make Christianity about how much we have materially as a sign of God's blessings that we are attempting to serve two masters.  Verse twenty-five adds, Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?  Jesus tells us that we are not to be concerned about what we eat or what we wear, but how often is that our overlying concern?  How often do we spend more time worrying about what we will wear to church than we do about why we should really be going to church to start with?  Verse twenty-six continues, Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?  Jesus tells us to consider the birds.  They do not reap or sow, but God provides food for them, and then asks if we are not more important to God than the birds.  As God provides for the birds, He will also provide for us if we put our faith in Him.  Verse twenty-seven says, Which of you by taking thought can add one cubit unto his stature?  We cannot just decide how tall we want to be and make it happen.  God is in charge of that.  We might possibly stunt our growth by poor diet or other actions, but we will never increase our height.  Verse twenty-eight asks, And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:  Then verse twenty-nine adds, And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.  Jesus tells us to look at the beauty of the lily and the fact that God makes them so, and then declares that even Solomon with all his riches could not be made more beautiful than the lilies are.  Verse thirty continues, Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?  Jesus tells us that we are to rely on God to meet our daily needs, and the tells us if we don't that we have little faith.  Jesus tells us that we should never worry about the things of this world if we are truly living by faith in God.  Verse thirty-one declares, Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?  I know some people would say that we cannot be expected to live without making sure that we have enough to get through tomorrow and the next few days at least, but Jesus tells us that we are to have no concern about these things but are to put our faith in God to provide for us today.  Verse thirty-two adds, (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.  Jesus tells us that we are not to be like the lost people of the world, but that we as Christians are to acknowledge that God knows and will provide for our needs.  Verse thirty-three proclaims. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.  Jesus gives us the formula for living a successful life, and that is to simply put God first, and then He will provide for our daily needs.  Verse thirty-four adds, Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.  We are not worry about tomorrow, because we cannot control tomorrow.  We cannot even ensure that we will have a tomorrow, so why would we spend all our time today thinking or worrying about tomorrow/  

Matthew 6:1

Matthew 6:1 says,  Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.  Jesus tells us that we are not to give simply so that others can see us do so.  Christianity is never intended to be a show off religion, but instead is to be a humble relationship.  Verse two adds, Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.  Jesus tells us if we engage in religious activities to bring attention to ourselves, then that is our reward.  We will not receive a blessing from God for doing so.  Verse three continues, But when thou doest alms, let not thy left hand know what thy right hand doeth:  Jesus says in effect that we are to do our alms, or give our gifts, without anyone knowing.  Verse four concludes, That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.  Jesus tells us to keep what we give secret, between God and us alone.  When we give to the church or to help others, we are to do so in such a way that only God receives the praise.  Verse five states, And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men.  Jesus then spoke about prayer and said that we are not to be as the hypocrites who like to pray standing in the synagogues and on the street corners so they could be seen of men.  We should never pray to bring attention to ourselves, but should keep the focus on God.  Verse six adds, Verily I say unto you, They have their reward.  Jesus tells us tt when we pray simply to be seen by men that we already have our reward, and that is from people and not God.  Verse six declares, But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.  Jesus tells us that we are to go into our closet and shut the door when we pray, so that our prayer may be between God and us.  Verse seven adds, But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.  Jesus tells us that our prayers should not be full of empty words and long, drawn out speeches.  Now, my mealtime prayers are usually repetitious, but they hopefully are not vain, or empty, words.  Verse eight continues, Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.  Jesus tells us that we do not need long, repetitious prayers because God already knows what we need.  We are simply acknowledging the fact that we know that He already knows and will supply our needs when we pray to Him.  We do not need to get God's attention or beg Him for His help.  Verse nine declares, After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.  Jesus then gives us what I like to refer to as the model prayer.  The first thing that we should do when we pray is acknowledge God as our heavenly Father and give honor to Him.  Verse ten says, Thy kingdom come. Thy will be done in earth, as it is in heaven.  Jesus tells us that we are not to first ask for material things, but we are to ask for Gods will to be done on earth as it is in heaven.  Verse eleven states, Give us this day our daily bread.  After acknowledging God as our heavenly Father and asking that His will be done, then we are to ask that He meet our daily needs.  This does not say that we are to bring a shopping list to God and expect Him to fill it.  Asking that our daily needs be met means that everyday we need to ask God to meet them, so this requires daily prayer.  Verse twelve adds,  And forgive us our debts, as we forgive our debtors.  Then, we are to ask God to forgive us as we forgive others.   We cannot expect God to forgive our sin if we do not forgive others of their sins against us.  Verse thirteen concludes, And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.  God is never going to lead us into temptation, but we need to rely on Him to keep us from temptation.   Then, Jesus said we are to close by acknowledging that everything belongs to God and that we are to live by His power and for His glory.  Verse fourteen declares, For if ye forgive men their trespasses, your heavenly Father will also forgive  you:  Then verse fifteen adds, But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.  Jesus then expanded on forgiving others.  He said if we do not forgive those who have done something that somehow hurt us, then the heavenly Father will not forgive us.  I believe this means that we can not harbor resentment against other people or wish bad things would happen to them, no matter what they may have done to us.

Matthew 5:38

 Matthew 5:38 says, Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:  Verse thirty-nine adds, But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.  Jesus then began to speak about the law of retribution which said an eye for an eye and a tooth for a tooth.  This in itself limited the amount of retribution one could take, since a person could do no more to the one who had harmed them than had been done to them.  Jesus limited this even further, saying that as a Christian if someone slapped or hit you one the right cheek that you were to turn the other cheek as well.  I believe that what Jesus was saying is that we are not to demand that those that harm us are to be equally harmed, but that we are to be ruled by God's love, and forgive as He forgives us.  Verse forty states, And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.  Jesus told His followers that if they were sued for their coat and lost to give them their cloak also.  I believe this means that they were to not put too much importance on material things.  Verse forty-one declares, And whosoever shall compel thee to go a mile, go with him twain.  I believe that at that time Roman soldiers could compel people to carry their things for a mile, and Jesus said that Christians were to be willing to do even more than they were compelled to do.  This is where we get our expression to go the extra mile, but we as followers of Christ need to not only know the expression, but we need to be willing to live by it.  Verse forty-two says, Give to him that asketh thee, and from him that would borrow of thee turn not thou away.  Jesus tells us that we are to be generous to those who ask us for help.  If we are at times taken advantage of, that is not our concern, but God's I believe.  Since God really owns all that we have, then if someone takes advantage of us, who are His followers, then they are really taking advantage of God.  We should not look for reasons to not help others, but should help whenever we can while giving God the glory for doing so.  Verse forty-three declares, Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.  As followers of Christ, we seem to be pretty good at the hating our enemy part of this, but I am not too sure how much we rally love our neighbor, but this was not what Jesus taught.  Verse forty-four adds, But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;  I would have to ask if we really love our enemies today, do good to them that persecute us, and most especially pray for them.  A lot of what I see posted by Christians on social media does not seem to support this idea.  Verse forty-five continues, That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.  If we want to be known as one of God's children, then Jesus tells us that we will love our enemy.  We are not really going to want those who are our enemies to come to salvation if we hate them and want them to be punished.  Jesus said that God allowed the rain to fall on the just and the unjust, and if God does not punish the unjust by withholding the rain, then who are we to attempt to punish them.  Verse forty-six asks, For if ye love them which love you, what reward have ye? do not even the publicans the same?  If we as Christians love only those who love us, then are we really any better than people who do not believe in God?  Verse forty-seven continues, And if ye salute your brethren only, what do ye more than others? do not even the publicans so?  Jesus asks if we only show respect to our fellow believers how are we any different than others.  Verse forty-eight declares, Be ye therefore perfect, even as your Father which is in heaven is perfect.  I believe that when Jesus calls for us to be perfect it means in our faith in God and in following His guidance, because we all fall short of perfection.

Matthew 5:25

Matthew 5:25 says, Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.  Jesus said it is better to settle disputes with your adversary quickly and between the two of you than to allow the law to become involved.  We at times hear today about church members suing each other, or groups of church members suing other groups of members in the same church, and I don't believe this ever brings honor and glory to God nor does it serve as a good witness to the unsaved people of the world.  Verse twenty-six adds, Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.  Jesus said that if the law was involved and the judgment went against a person and he or she was cast into prison that he or she would not be released until every farthing had been repaid.  I believe we can also say that we must make peace with God through faith in Jesus Christ or if not, then we are subjected to the penalty of sin under the law, which is everlasting separation from God, and we can never repay that penalty.  Verse twenty-seven says, Ye have heard that it was said by them of old time, Thou shalt not commit adultery:  Jesus next talked about the fact that a person was to not commit adultery, and we would all agree with this today.  Verse twenty-eight adds, But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.  Jesus took the law against adultery to another level and said that someone who even looked at another person with lust in his or her heart was guilty of adultery.  Former president Carter received a lot of criticism for saying that he was guilty of committing adultery in his heart, but he was evidently just being true to what the Bible teaches.  Verse twenty-nine declares, And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.  This seems really severe, but it is true that if somehow one part of our body is leading us to sin then we would be better off without that part if we cannot keep it from leading us to sin.  Verse thirty adds, And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.  This just continues the statement made about the eye and applying it to the hand and we have just looked at the fact that we are better off without a body part that leads us to sin than we are being cast whole into hell.  Verse thirty-one proclaims, It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:  Then verse thirty-two adds, But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.  Jesus said that the reasons for divorce were very specific, and that anyone who put away his wife for any other reason would cause her to commit adultery and anyone who married her was guilty of adultery.  The concept of no fault divorce is not a Biblical concept.  Verse thirty-three says, Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:  Jesus then begin to teach about making oaths.  Jesus basically said that our oaths were to be to God.  Verse thirty-four states, But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:  Verse thirty-five adds, Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.  Verse thirty-six continues, Neither shalt thou swear by thy head, because thou canst not make one hair white or black.  Jesus tells us that we are not to swear, or make oaths by, anything that is a part of God's creation.  I don't believe that this means that we cannot make oaths in court for instance to tell the truth, but when we do we are to base it on following God's rule about speaking the truth.  Verse thirty-seven concludes, But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.  I believe this applies to taking oaths and when we do, we are to simply tell the truth as simply as possible.  We are to answer honestly and without in any way adding anything that we do not know to be true.