Exodus 25:31 says  And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.  God begins to give Moses the instructions for making the candlesticks.  Verse thirty-two states,  And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side:  The candlesticks were to have three branches out each side, for a total of six.  These candlesticks were to be to shine light in the tabernacle which had no windows.  God alone can provide us with spiritual light in the world filled with the darkness of sin.  Verse thirty three adds, Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick.  The six branches were not to be identical, but they were to be both ornate and functional.  All were to have their own bowl for oil and a knop, or ornamental loop.  Matthew Henry says that he churches are the golden candlesticks today, shining spiritual light into the dark world.  The branches of the candlesticks represents the spreading of the gospel in all directions.  Verse thirty-four states, And in the candlestick shall be four bowls made like unto almonds, with their knops and their flowers.  Verse thirty-five adds, And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick.  Two branches were to share a knop.  Verse thirty-six says, Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.  Verse  thirty-seven adds, And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.  There were to be seven lamps made of pure gold to shed light in God's tabernacle.  Their were to be seven of these lamps.  We today as followers of  Christ are called to shed God's light in the world, and we can only do this by allowing the Holy Spirit to fill us with God's strength and knowledge.  Verse thirty-eight continues,  And the tongs thereof, and the snuffdishes thereof, shall be of pure gold.  Then verse thirty-nine concludes, Of a talent of pure gold shall he make it, with all these vessels.  God gave Moses specific instructions about the candlesticks and lamps, just as he gives us a specific task today, and that is to spread the gospel, the only spiritual light in the world.  They were to make them out of the finest gold, which God had supplied them with to start with.  Today, we are to give the best we have to God, because He has provided it for us to start with.  Verse forty declares, And look that thou make them after their pattern, which was shewed thee in the mount. Moses was warned to make them according to the pattern that God had given Him.  We today must share the gospel exactly as God has given it to us.  We cannot add nor take anything away from it.

Exodus 25:17 says, And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.  Moses was next told to build a mercy seat and what its dimensions were to be  We certainly need to come to the mercy seat of God today, and the only way to do so is through the cross of Jesus.  We no longer have a physical mercy seat that we carry around with us, but we have the Holy Spirit with us if we have accepted God's mercy through our faith in Christ.  Verse eighteen states,  And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat.  There were to be two golden cherubim in the two ends of the mercy seat.  Verse nineteen adds, And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof.  The cherubim were to be seated on each end of the mercy seat.  Then verse twenty concludes, And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.  The cherubim were to have their wings spread out covering the mercy seat, their faces toward each other and looking down at the mercy seat.  Matthew Henry said these cherubim, which represented God's holy angels, also represented God's mercy which was covered by the law.  God's mercy to us today is only covered by the blood of Christ, and once we accept this merciful gift, then His mercy is no longer covered by anything.  Verse twenty-one says, And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.  The mercy seat was to be on the ark, and the testimony, or law, that God was to give to Moses was to be in the ark.  This was to be a representation of God's law and mercy being with the people of Israel at all times.  We today have God with us at all times through the Holy Spirit, but and if we have accepted the mercy of God, we are also subjected to the law of God.  We are not saved by the law, but we are still to obey it.  Verse twenty-two states, And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.  God said He would meet and commune with them from above the mercy seat, from between the two cherubim.  God was to teach them about His law, which he was going to give to Moses.  God today will speak to us from his mercy seat of we are a follower of Christ.  If we aren't, then He will speak to us strictly from His judgment seat.  Verse twenty-three says, Thou shalt also make a table of shittim wood: two cubits shall be the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.  Verse twenty-four states, And thou shalt overlay it with pure gold, and make thereto a crown of gold round about.  Verse twenty-five adds, And thou shalt make unto it a border of an hand breadth round about, and thou shalt make a golden crown to the border thereof round about.  Verse twenty six continues, And thou shalt make for it four rings of gold, and put the rings in the four corners that are on the four feet thereof.  Verse twenty-seven says, Over against the border shall the rings be for places of the staves to bear the table.  Then verse twenty-eight concludes, And thou shalt make the staves of shittim wood, and overlay them with gold, that the table may be borne with them.  The table was to be made according to God's design and was to be made so it could be easily transported.  Verse twenty-nine states, And thou shalt make the dishes thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal: of pure gold shalt thou make them.  Verse thirty adds, And thou shalt set upon the table shewbread before me alway.  The people of Israel were to make dishes to contain the shew bread, which would always be before God.  The table and dishes were not to go into the holy of holies as we shall see.

Exodus 25:1 says, And the LORD spake unto Moses, saying,  Then verse two states, Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.  God instructed Moses to collect an offer to God from the people and that Moses was to accept the offering from everyman who gave willingly from his heart.  When we give offerings, or even pay our tithes today, it should be done willingly from the heart.  Verse three states, And this is the offering which ye shall take of them; gold, and silver, and brass,  Verse four adds, And blue, and purple, and scarlet, and fine linen, and goats’ hair,  Verse five continues, And rams’ skins dyed red, and badgers’ skins, and shittim wood,  Verse six still continues, Oil for the light, spices for anointing oil, and for sweet incense,  Verse seven concludes, Onyx stones, and stones to be set in the ephod, and in the breastplate.  God had richly blessed the people of Israel when they left Egypt, and now He was asking that show their gratitude to Him by returning some of the best of the things that He had blessed them with to Him.  These things would be used to do God's work and to show His glory to the rest of the world.  Today, God has so richly blessed us by giving us salvation through the sacrifice of Christ on the cross, and we should willingly give to Him anything He asks of us so that His work may be done and that He may be glorified.  When we give an offering to God, it should be the best that we have to give.  Verse eight says, And let them make me a sanctuary; that I may dwell among them.  Moses was told that the people of Israel were to build a sanctuary for God, that He might live among them.  Today, the sanctuary that God lives in is not a church building, but the heart of each follower of Christ.  Through the Holy Spirit, God constantly dwells with us.  Verse nine states, According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.  God told Moses that He would give him the specifications for the sanctuary.  When we build a physical sanctuary for God today, we need to ensure that we are building according to His plans.  We cannot allow a physical sanctuary to become more important than spreading the gospel.  Verse ten declares, And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.  God said they were to make an ark, then He specified the dimensions.  Verse eleven adds, And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.  God said the wood was to be overlaid with gold. in side and out.  Verse twelve continues, And thou shalt cast four rings of gold for it, and put them in the four corners thereof; and two rings shall be in the one side of it, and two rings in the other side of it.  These rings were to be used when transporting the sanctuary, because unlike altars which were fixed in place, the sanctuary was ro move with the people of Israel.  Today, the church building is a fixed place, but the body of the believer is the sanctuary of the Holy Spirit, so He goes with us wherever we go.  Verse thirteen says, And thou shalt make staves of shittim wood, and overlay them with gold. Then verse fourteen adds, And thou shalt put the staves into the rings by the sides of the ark, that the ark may be borne with them.  The people of Israel were to make gold overlaid staves to carry the ark.  Verse fifteen adds, The staves shall be in the rings of the ark: they shall not be taken from it.  The staves were to always remain in the rings of the ark so that it would always be ready to transport.  As followers of Christ, the Holy Spirit indwells us, so wherever we go, God with us.  Verse sixteen concludes, And thou shalt put into the ark the testimony which I shall give thee.  The ark was to be used to transport the testimony, which God would give to Moses to share with the people.  God today gives us the testimony to share with our fellow believers, but more importantly with the lost people of the world.

Exodus 24:11 says, And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink  These noble men, or elders of Israel, saw God and were not destroyed.  Though they may have been seen as noble men by those around them, they were still but sinners standing before God.  It was due to His mercy that they were not destroyed.  When we first come before God we are but sinful people, but through Christ we can look upon God and not be destroyed because of God's mercy to us.  Verse twelve states, And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.  God told Moses to come on up the mountain and God would give him tablets of stone and His law and commandments which He had written.  Moses was told that he was to be prepared to stay there for awhile.  When we come to God through our faith in Christ, we do not write the laws that we are to live by, but God does.  As a matter of fact, God has already written them, and we just have to accept them.  Moses was to teach God's laws to the people of Israel, and we today are to teach people God's laws once we become a follower of Christ.  Verse thirteen declares, And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.  Moses rose up and Joshua, his minister, rose up with him.  Though Moses was probably comforted by having Joshua with him, this was not what God had instructed him to do.  We might be comforted by having someone else come with us when we come to Christ, but we much each come alone.   Verse fourteen adds, And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them.  Moses told the rest of those with him to remain there, and that Aaron and Hur would settle any matters that they were concerned about.  We are never alone in our service to God, but there are others who are serving in their own way.  Verse fifteen declares, And Moses went up into the mount, and a cloud covered the mount.  As Moses went up the mountain, a cloud covered the mountain.  Those below were blocked from seeing what was going on up on the mountain.  Until we accept Christ as our Savior and Lord, there is always going to be a cloud separating us from God.  Verse sixteen states, And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.  Moses was in the cloud for six days, and on the seventh day, God called him out of the cloud.  Matthew Henry says this was to test Moses' patience or faith.  Had Moses decided before the six days were up that he had waited ling enough, He never would have received God's law.  When we know that we are where God wants us to be, we cannot become impatient for results and give up.  When the time is right, just as God did with Moses, He will call us out of the cloud that seems to surround us.  Verse seventeen proclaims, And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel.  When Moses was called out of the clouds, the people below saw a devouring fire on the top of the mountain.  When we look to God, we must acknowledge His power and His mercy.  If we do not accept God's mercy to us by accepting Christ as our Savior and Lord, then we will see His devouring fire forever after His judgment comes.  Verse eighteen adds, And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.  Moses went back into the cloud alone, without Joshua, and was there for forty days.  This did not count the seven days that Moses was in the cloud with Joshua.  Until we accept Christ individually, we will never see God, no matter  who we are with.  We know from the rest of the story that Joshua was a man of faith, but he was not called to receive the law of God.  There are many great men of faith around us today, but they cannot fulfill our purpose in God's kingdom as well as we can if we have been called to a particular task.  This does not mean that God's work won't get done, but that if God had chosen to allow us to do fill a particular purpose in His kingdom, then we sre the best person to fill it.

Exodus 24:1 says,  And he said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.  God told Moses to bring Aaron, Nadad, Abihu, and the seventy elders of Israel up to the LORD, and worship afar off.  We know who Aaron was, and the other two named were his sons, but the seventy elders we really don't know much about.  When we worship God today, we should do so reverently and we must realize that there are people all over the  world that we know little about who are worshipping Him as well.  Verse two states, And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.  Moses alone was to come near God, with Aaron and the rest of the group a little farther back and the rest of the people of Israel even farther back.  Ultimately, we must all come to God alone to receive His gift of salvation.  Verse three declares, And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.  Moses came to the people and told them all the words and judgments of God, and the people declared that they would follow God's laws.  This was a covenant between the people and God.  When we accept Christ as our Savior and Lord today, we enter into a covenant relationship with Him.  Just like the people of Israel, we must accept God's word as our guiding principle in life.  Verse four states, And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.  Moses wrote all the words of God down.  This was quite a responsibility, but Moses completed the task that God had called him to do.  Early the next morning, Moses built an altar and put up twelve pillars according to the twelve tribes of Israel.  Everyone was to be included in the worship service.  Verse five adds, And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD.  Moses sent young men to offer offerings to God.  They offered burnt offerings and peace offerings to God.  I believe that we should always include the young people in our worship time.  Verse six continues, And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar.  Matthew Henry says that Moses sprinkled half the blood of the sacrifice on the people or the pillars that represented them and half on the altar.  This was a sign that the people and the altar were consecrated to God.  When we stand before God today, we must stand under the blood of Christ if we are to be consecrated to God.  Verse seven declares, And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.  Moses read the book of the covenant to the people and they all said that they would obey the word of God.  We today must agree to follow the word of God if we are to be successful in our service to Him.  Verse eight adds, And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.  Moses sprinkled the blood on the people and said it was the blood of the covenant which the people had made with God that day.  As stated, we today come to God through the blood of Christ and enter into a covenant relationship with Him.  Verse nine states, Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:  Then verse ten adds, And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.  Moses, Aaron, Nadad, Abihu and the elders went back up the mountain and saw God in His glory.  Likewise, we will one day go up to heaven to see God in all His glory if we are follwers of Christ.

Exodus 23:20 says, Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.  God was going to send an Angel before the people of Israel to guide them.  Some see this Angel as Jesus before His incarnation, but whether it was or not, it was a special agent of God who was to lead them.  We today may not have an angel, but we doe have the Holy Spirit to guide us, and He is with us to guide us no matter where we go.  Verse twenty-one states, Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.  The people of Israel were to follow and not provoke the Angel, who would not pardon their transgressions if they did, because he represented God.  This would seem to further indicate that the Angel was Christ, since we cannot be forgiven if we reject and provoke Him by our failure to accept and follow Him.  Verse twenty-two declares, But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.  Here is one of those but ifs of the bible.  The people of Israel were required to follow the Angel, and if they did, then God would be an enemy to their enemies, but if they didn't, He would not be.  The same is true for us today.  If we follow Christ faithfully, God will be an enemy to our enemies, but if we stray, this will not be true.   Verse twenty-three adds, For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, and the Hivites, and the Jebusites: and I will cut them off.  God told the people of Israel that His Angel would go before them and cut off all their enemies.  Christ cut off the power of all our enemies when He died for us on the cross, and the Holy Spirit is with us today to keep us spiritually safe as we travel through this world.  Verse twenty-four states, Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images.  They were commanded to not bow down to any other gods, but to destroy them instead.  Anything that we value more than God's will today becomes an idol that we are bowing down to, and we must utterly deatroy it to be successful in following Christ.  Verse twenty-five declares,  And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.  God made a promise to the people of Israel, and it was not to make them materially rich.  If they served the LORD, He would bless their bread and water and take sickness away from their midst.  Today, we need to realize that God has not promised to make us rich materially, but to provide for our daily needs.  God also takes away our spiritual sickness if we put our faith in Christ.  Verse twenty-six states, There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil.  God said that their cattle would not be barren in their land for the number of days until His promise was fulfilled.  Matthew Henry said that their cattle were a sign of prosperity, but I don't believe this was a promise of great wealth.  Verse twenty-seven proclaims, I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.  God said He would destroy all the enemies of the people of Israel, just as He will destroy all our spiritual enemies today if we follow His will.  I do not believe that there will never be a time when we are not defeated physically, but we will never be defeated spiritually if we follow God's guidance through the leadership of the Holy Spirit.  Verse twenty-eight states, And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.  God did not say that He would send a legion of angels to defeat the enemies of Israel, but that He would send hornets to drive them out.  We need to realize that God can and does work through ordinary things to keep us safe today.  Verse twenty-nine declares, I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee.  The enemies of Israel were not to be driven out immediately.  Our enemies today may not be driven out immediately, but if we put our faith in Christ, we know that the victory is already assured.  Verse thirty adds, By little and little I will drive them out from before thee, until thou be increased, and inherit the land.  God said He would drive Israel's enemies out little by little.  When we walk with Christ, not all of our enemies are driven out at once, but little by little we face fewer spiritual enemies.  Verse thirty-one continues, And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.  God told the people of the boundaries of the land that He would give them, and said that they would drive  their enemies out of the land because God had delivered them to the hands of the Israelites.   Even though God delivers us from the power of sin, it is still up to us to do our part in overcoming it.  Verse thirty-two states, Thou shalt make no covenant with them, nor with their gods.  Like the people of Israel, as followers of Christ we can make no compromises with the world and its gods.  Verse thirty-three proclaims. They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee.  Just like the people of Israel, if we allow the beliefs of the world to exist in our lives, we will be led to compromise our faith.  There are many snares to following Christ today, but we should never allow them to entrap us.

Exodus 23:10 says, And six years thou shalt sow thy land, and shalt gather in the fruits thereof:  Then verse eleven adds, But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.  The owners of the land were to plant and harvest the land for six years, and then the seventh year the land and the crops were to be harvested by the poor and what they didn't use was to be left for the animals.  God has always been concerned for the poor, and He has always expected His people to help them out.  We today might say that the owner has the right to everything that he can produce every year and has no obligation to the poor, but this is not what God says.  Verse twelve says, Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.  God said that the seventh day was to be a day of rest for all people and their working animals.  We today choose the Lord's Day, Sunday, and yet for too many people it is not even a day of rest, much less a day of worship.  God said this was to be a day to be refreshed.  We still need that time to rest and worship God.  Verse thirteen declares, And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.  The people of Israel were told to be circumspect, which means wary and unwilling to take risks, in all things, and they were not to even mention other gods.  As followers of Christ, this still applies to us today.  If we follow astrological signs and horoscopes, for example, we are following another god, even if we say that there is no harm in it.  Verse fourteen proclaims, Three times thou shalt keep a feast unto me in the year.  God is going to tell the people some particular days that they should worship Him, and how they should worship Him.  Though we should worship God daily, we do know that He expects us to set aside one day exclusively for worshipping Him.  I believe that God should also determine how we worship Him, and that it should not be determined simply by what makes us feel good or by what everyone else is doing.  Verse fifteen states,Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)  God said they were to keep the feast of unleavened bread by eating unleavened bread for one week each year, and that none should go hungry.  This was to be a reminder of when God delivered them from Egypt.  When we think of a feast, we usually think of delicious food and lots of it, but this was to be a feast of remembrance of what God had done for them.  Verse sixteen adds, And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.  They were also to observe the feast of the harvest and the feast of the ingathering.  This was to dedicate what they had to God.  We should always give thanks to God, and we celebrate Thanksgiving every year, but it has been swallowed up by Christmas, which itself has lost much of its meaning in the world today.  Thanksgiving has become a day of overeating and waiting for the day after sales to begin, and Christmas has become a day of commerce more than a day for the celebration of the birth of Christ   Verse seventeen declares, Three times in the year all thy males shall appear before the Lord GOD.  All males were also to appear before God three times a year.  Verse eighteen adds, Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.  Sacrifices were not to be offered with leavened bread, and nothing was to be left until morning.  When we give our self to the Lord, we should not attempt to keep anything anything back.  Verse nineteen concludes,The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother’s milk.  The people of Israel were told to bring their first fruits to God, and I believe that we today must give to God first before we worry about what to do with the rest of what He has blessed us with.