Proverbs 26:1 says, As snow in summer, and as rain in harvest, so honour is not seemly for a fool.  Snow in the summer is rare and rain can ruin a harvest, and honoring a fool, or a person who denies God, should be viewed the same way.  Verse two states, As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.  Matthew Henry says this refers to giving into passion and cursing someone without reason.  Not that we should ever curse anyone, but doing so simply because someone has done something we do like is especially bad.  Verse three says, A whip for the horse, a bridle for the ass, and a rod for the fool’s back.  Just as a horse or an ass is hard to control, so is the fool.  The fool will not be controlled easily.  Verse four declares, Answer not a fool according to his folly, lest thou also be like unto him.  When a fool is speaking foolishly, we must be careful that we don't just answer with our opinion.  We must rely on God's guidance, even in whether we answer or not.  Verse five states, Answer a fool according to his folly, lest he be wise in his own conceit.  I believe that this means we are to point out the folly of what those who deny God say.  Again, this does not mean that we are simply to argue with them, but are to speak under the guidance of the Holy Spirit.  Verse six says, He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.  I believe this basically means that a fool cannot be trusted to carry a message truthfully or faithfully.  Verse seven declares, The legs of the lame are not equal: so is a parable in the mouth of fools.  It is obvious when someone is lame, and likewise should be obvious that we should not expect a fool to understand or declare the message of God.  Verse eight says, As he that bindeth a stone in a sling, so is he that giveth honour to a fool.  Just as a stone in a sling can be dangerous, so can giving honor to someone who denies God, or is a fool.  Verse nine says, As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.  Just as those who are drunk can injure themselves easily, so can God's word be damaged when used by the fool.  Those who deny God often attempt to ridicule His word to justify themselves.  Verse ten declares, The great God that formed all things both rewardeth the fool, and rewardeth transgressors.  This is not a reward that we want.  One day, God Who knows all will reward fools and transgressors, or sinners, with everlasting punishment.  Verse eleven says, As a dog returneth to his vomit, so a fool returneth to his folly.  This is a very disgusting habit of dogs, and just as disgusting to God are the actions of the fool.  Yet, for the dog it seems normal, and so do the actions of a fool to him or her self.  Verse twelve proclaims, Seest thou a man wise in his own conceit? there is more hope of a fool than of him.  This is a warning about believing that we are better than others.  Those who are full of egotism instead of acknowledging that God is the source of all wisdom and knowledge are worse than the fool.  Verse thirteen states, The slothful man saith, There is a lion in the way; a lion is in the streets.  Instead of taking action to deal with the problem if there were a lion in the street, the lazy man simply says there is a lion, or problem, instead of dealing with it.  Verse fourteen declares, As the door turneth upon his hinges, so doth the slothful upon his bed.  I believe that this means that just as a door swings back and forth without really going anywhere, so does a slothful man lay in his bed without accomplishing anything.

Proverbs 25:16 says, Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.  Just because we find honey, or any other good food, doesn't mean that we are to over indulge in it.  As followers of Christ, we should always act in moderation in all things material, though I don't believe we can ever over indulge in the spiritual aspects of life.  Verse seventeen says, Withdraw thy foot from thy neighbour’s house; lest he be weary of thee, and so hate thee.  I believe this would be another way of saying that we shouldn't overstay our welcome.  We should never become a nuisance to our neighbors.  Verse eighteen declares, A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.  Bearing false witness against a neighbor, or anyone for that matter, is just as deadly as using some weapon against them, and as followers of Christ we are to never be guilty of this.  In this day of lies and false information being shared by social media, we must make sure that what we share is true.  Verse nineteen states, Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.  We need to be careful who we put our faith in.  If we put our faith in the wrong person, and then trouble comes, we will find ourselves without help.  Verse twenty says, As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.  Matthew Henry says this refers to attempting to simply bring joy to a person who is grieving instead of emphasizing with them.  Verse twenty-one proclaims, If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:  We are not to desire for our enemies to go hungry and thirsty.  Once again, this goes against what the world teaches today, which is that we should want our enemies to suffer as much as possible.  God holds His people to a higher standard, which calls for us to love our enemies.  Verse twenty-two adds, For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.  Being kind to our enemies will be as coals heaped on their heads from their point of view, but will be reward by God.  Verse twenty-three states, The north wind driveth away rain: so doth an angry countenance a backbiting tongue.  Matthew Henry says this means that we are to show our displeasure at those who back bite, or speak ill of others.  By doing so, we may stop them from continuing to do so.  Verse twenty-four says, It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.  This idea of being better off alone than with a brawling spouse has been stated earlier.  Verse twenty-five declares, As cold waters to a thirsty soul, so is good news from a far country.  As an Ann Murray song stated, we sure could use a little good news today.  We as followers of Christ have the good news of the gospel to share with others, but we often share the bad things of the world more quickly.  Verse twenty-six says, A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.  Matthew Henry says that this can mean that it is wrong for the righteous to fall into sin before the wicked.  It can also mean that it is wrong for the righteous to be abused by the wicked, and even more so for the righteous to fall in fear before the wicked.  We must stand firm in our faith.  Verse twenty-seven states,  It is not good to eat much honey: so for men to search their own glory is not glory.   Just like honey, which is good and good for us, should never be eaten in too great of a quantity or it will make us sick, so it is with self glory.  True glory brings honor to God and not to an individual.  Verse twenty-eight proclaims, He that hath no rule over his own spirit is like a city that is broken down, and without walls.  If we cannot control our spirit, or our relationship with God, we are without any defence when we face the evil in the world. We must submit ourselves spiritually to God to have His everlasting protection.

Proverbs 25:1 says, These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.  This is simply an acknowledgement that Solomon is the author of this proverb, though the ultimate author is God.  Just as the men of Hezekiah copied it, Solomon simply shared what God had revealed to him.  Verse two states, It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.  Matthew Henry says this means that all the ways of God are unknowable to man.  God reveals Himself most completely through Christ, I believe.  We do not need to know everything about God to be redeemed,  We need to simply accept that Christ died for our sins.  Still, from the rulers on down to every person, we are wise to search to know more about God.  Verse three adds, The heaven for height, and the earth for depth, and the heart of kings is unsearchable.  We cannot know everything about the thoughts of a king, so how much less can we know the thoughts of God.  We cannot measure God's creation, no matter how intelligent we may think we are.  Verse four proclaims, Take away the dross from the silver, and there shall come forth a vessel for the finer.  I believe this is referring to more than just refining silver.  In order for people to shine with the righteousness of God, they must be refined by removing the dross, or sin, from their lives.  Verse five says, Take away the wicked from before the king, and his throne shall be established in righteousness.  Just as a king must never rely on the wicked for advice if he is to establish a righteous kingdom, neither shall God rely on evil people to establish His kingdom.  If we are to be a part of God's righteous kingdom, we must come to Him through Christ, Who will purify us.  Verse six states, Put not forth thyself in the presence of the king, and stand not in the place of great men:  I believe this tells us that we are not to attempt to be more important to those in power than we really are.  Verse seven continues, For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.  It is better that someone in power calls on us for our advice or help than it is for us to be sent away because we attempted to force our opinion on them.  This is especially true of our relationship with God.  If we attempt to make our opinion or presence necessary for God's plan to be carried out, we will be put down by God.  Just as we cannot assume to be essential to a ruler for advice, we certainly cannot assume to be essential to God.  Verse eight declares, Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.  We should not strive, or disagree, with someone without taking the time to consider what the outcome might be.  If we do, we may be sent away in shame.  Verse nine advises, Debate thy cause with thy neighbour himself; and discover not a secret to another:  If we have a problem with our neighbor, we are to go to him or her to settle the problem.  We are not to go to someone else complaining about our neighbor.  Verse ten adds, Lest he that heareth it put thee to shame, and thine infamy turn not away.  If we do go to someone else complaining, and our neighbor hears about it, we may be put to shame.  As followers of Christ, we should never just speak badly about a person we have problems with, but should attempt to speak to that person alone.  Verse eleven says, A word fitly spoken is like apples of gold in pictures of silver.  I believe that this simply means that words spoken out of concern for others under God's guidance is a precious thing.  Verse twelve adds, As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.  The words of a wise reprover, one who shares God's word, should be more beautiful to those who will listen than golden earrings are.  Verse thirteen states, As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.  I am not sure what the snow would do to a harvest, but it would refresh a person if it fell.  Likewise, a faithful messenger refreshes the soul of his or her master.  I believe that when we are faithful messengers for God, He is refreshed, or well pleased.  Verse fourteen declares, Whoso boasteth himself of a false gift is like clouds and wind without rain.  Those who boast about giving a gift that they have not given are like clouds that promise rain but only deliver wind.  They are harmful instead of beneficial.  Verse fifteen says, By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.  We are to be patient in our dealing with those in power and speak softly in our requests.  We have become too much of a nation filled with those who scream and yell, as opposed to those who reason together.  I believe God expects His people to treat others with respect.

Proverbs 24:17 says,Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:  This is so much the opposite of what the world teaches and practices today that we as followers of Christ often refuse to accept it.  Verse eighteen adds, Lest the LORD see it, and it displease him, and he turn away his wrath from him.  We must follow God's directives about our enemies, which tells us to love them.  I believe that even if we must go to war with an enemy that we should not do so out of hatred.  Verse nineteen states, Fret not thyself because of evil men, neither be thou envious at the wicked;  We are not to worry about evil people, but even more importantly we are not to envy them.  We have become too much a nation where wealth and power are worshipped, no matter how they were attained.  Verse twenty says  For there shall be no reward to the evil man; the candle of the wicked shall be put out.  This is not referring to earthly rewards, but to the rewards of God.  Evil people, those who oppose or refuse to accept Christ as Savior and Lord, will never inherit life in the kingdom of God.  Verse twenty-one declares, My son, fear thou the LORD and the king: and meddle not with them that are given to change:  Once more, if we are living under the leadership of the Holy Spirit, we will obey God and not be afraid of those in power.  Earthly powers can do nothing to take away our everlasting salvation with God.  Verse twenty-two says, For their calamity shall rise suddenly; and who knoweth the ruin of them both?  Earthly rulers often arise quickly, but the question is how long will they last.  Verse twenty-three proclaims, These things also belong to the wise. It is not good to have respect of persons in judgment.  We are once again called on to act with the wisdom of God, and when we do we will not be influenced by who a person is.  We are to look at all people equally, whether they be rich or poor, powerful or powerless.  Verse twenty-four adds, He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:  We are called on to never declare the wicked to be righteous, no matter how rich or powerful they may be.  Verse twenty-five adds, But to them that rebuke him shall be delight, and a good blessing shall come upon them.  God expects those who follow Him to rebuke, or speak out against, evil.  We cannot just ignore those things that go against God's teachings simply because a person is successful.  Verse twenty-six states, Every man shall kiss his lips that giveth a right answer.  Matthew Henry says this means that those who judge with fairness will be respected.  Verse twenty-seven says, Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house. This is another call for us to work when we have work to do.  As we work, we will be able to build our house, which I believe means provide security for our family and us.  Verse twenty-eight declares, Be not a witness against thy neighbour without cause; and deceive not with thy lips.  If we must testify against our neighbor, then our testimony must be truthful and accurate.  We are never to testify dishonestly, whether we like our neighbor or not.  Verse twenty-nine adds, Say not, I will do so to him as he hath done to me: I will render to the man according to his work.  This is the attitude that we will do unto others as they have done unto us.  We cannot treat others badly simply because the have treated us that way.  Verse thirty says,  I went by the field of the slothful, and by the vineyard of the man void of understanding;  Then verse thirty-one continues, And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.  When we live in laziness, the fact will be evident in the condition of the things we own.  Verse thirty-two adds, Then I saw, and considered it well: I looked upon it, and received instruction.  Solomon said that he saw the condition of the property of those who were lazy, or slothful, and considered and learned from it.  Verse thirty-three states, Yet a little sleep, a little slumber, a little folding of the hands to sleep. Then verse thirty-four concludes, So shall thy poverty come as one that travelleth; and thy want as an armed man.  The lesson is that when a person lives in laziness, poverty is the likely outcome.  We must be busy doing what God calls us to do and not put everything off until later.  We should never just wring our hands in despair, but should be busy doing God's work now.

Proverbs 24:1 says, Be not thou envious against evil men, neither desire to be with them.  Evil people, or those who have no concern for others or God, may be rich and powerful, but we are not to be envious of them.  We are not even supposed to desire to be around them.  Verse two tells us why stating, For their heart studieth destruction, and their lips talk of mischief.  This is not their own destruction, but the destruction of others for their own benefit.  Verse three declares, Through wisdom is an house builded; and by understanding it is established:  We should build our house based on the knowledge and understanding of God.  I believe this means more than just the building we live in, but our family that lives there as well.  Verse four adds, And by knowledge shall the chambers be filled with all precious and pleasant riches.   When we build our lives on the knowledge of God, our houses will be filled with true riches.  I don't believe that this means earthly riches, but the riches of God, which will last forever.  Verse five states, A wise man is strong; yea, a man of knowledge increaseth strength.  I believe this refers to being morally strong more than being physically strong.  Though living with wisdom, or under God's leadership, may help us be strong physicality by avoiding things that are harmful and doing things that are good, I know that we will be morally strong by following God's instructions.  Verse six says, For by wise counsel thou shalt make thy war: and in multitude of counsellers there is safety.  If we are going to war, it should be after we have consulted with wise counselors, which I believe would be those who follow God.  We should never go to war simply to prove our own might.  Verse seven proclaims, Wisdom is too high for a fool: he openeth not his mouth in the gate.  We need to remember that a fool is described as one who has said in his heart that there is no God.  Wisdom, which comes from God, is indeed to high for such a person to understand.  Verse eight says, He that deviseth to do evil shall be called a mischievous person.  This is simply a statement of fact.  Of course mischief means more than harmless fun as we often view it.  It means being up to no good in God's eyes.  Verse nine states, The thought of foolishness is sin: and the scorner is an abomination to men.  We are held accountable before God, not just for our actions, but for our thoughts as well.  When our thoughts are of foolishness, or things not directed by God, our actions will be an abomination to God.  They may be great in the view of the world, but will still be an abomination to God.  Verse ten declares, If thou faint in the day of adversity, thy strength is small.  If we follow God, we can be certain that days of adversity are coming.  The question is whether our faith will be strong enough to stand in the days of adversity.  Verse eleven asks, If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;  Then verse twelve continues, If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?  I believe that this means that we cannot just ignore the evil in the world and claim we know nothing about it.  God knows even our thoughts, and we cannot hide our knowledge of evil things going on in the world from Him.  As followers of Christ, we are expected to stand against evil and not to hide from it.  Verse thirteen states, My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:  I believe this is a call to live our lives in a way that brings a sweetness to God.  Verse fourteen proclaims, So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.  This is a promise that when we live by the wisdom and guidance of God that we will be rewarded, not materially but spiritually.  Verse fifteen declares, Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place: Then verse sixteen concludes,  For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.  I believe these two verses simply state that ultimately the wicked are going to fall from their wickedness and not be able to get up again.  The just, those who follow God, may fall many times, but God will always lift them up again.

Proverbs 23:19 says, Hear thou, my son, and be wise, and guide thine heart in the way.  Though spoken by Solomon, we can see that this would also apply to hearing God.  For children to be wise, then they should listen to their parents, who should be listening to God's guidance.  Wisdom comes not with age, but with following God's guidance.  Verse twenty states, Be not among winebibbers; among riotous eaters of flesh:  Then verse twenty-one continues, For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.  We could interpret this to mean that we aren't to drink wine at all, but if we do, then we also have to interpret this as saying we should not eat meat.  I believe verse twenty-one shows this refers to over indulgence, and not simply to drinking and eating.  Verse twenty-two declares, Hearken unto thy father that begat thee, and despise not thy mother when she is old.  We are to listen to and honor our parents, not just when we are young, but all our life.  We cannot despise our parents when they get old and need help, but we are still to honor them.  Verse twenty-three states, Buy the truth, and sell it not; also wisdom, and instruction, and understanding.  I believe that this means that we are to value God's truth, instruction, and understanding above the things of this world.  We should never sell out the truth of God for any reason.  Verse twenty-four declares, The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him.  Fathers and mothers should rejoice when their children live righteous lives.  I don't believe that having a wise child refers to intellectual ability, but to following God, Who is the only source of wisdom.  Verse twenty-five adds, Thy father and thy mother shall be glad, and she that bare thee shall rejoice.  This is a continuation of the call for children to live under the authority of God.  When they do, then parents, if they likewise live under God's authority, will rejoice.  Verse twenty-six proclaims, My son, give me thine heart, and let thine eyes observe my ways.  Though this could apply to earthly parents, I believe it applies to our heavenly Father.  We are to give God our heart and follow His ways.  Verse twenty-seven warns, For a whore is a deep ditch; and a strange woman is a narrow pit.  We are not to be tempted by those who would lead us away from God's teachings about sex and marriage.  Verse twenty-eight adds, She also lieth in wait as for a prey, and increaseth the transgressors among men.  Though spoken about women tempting men, this applies equally to both men and women.  It seems that many advertisements today use a sexual element to sell nearly everything.  Temptation will always be there in life.  Verse twenty-nine asks, Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?  Then verse thirty answers, They that tarry long at the wine; they that go to seek mixed wine.  Though we may all have these problems in life, they are increased by drinking too much.  We should never over indulge in alcoholic drinks if we don't want our problems to multiply.  Verse thirty-one adds, Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.  I believe that this is a warning against attempting to use wine, or any alcoholic drink, to solve our problems.  It may look good, but over indulgence brings problems.  This is stated in verse thirty-two, which says, At the last it biteth like a serpent, and stingeth like an adder.  Turning to wine or alcohol to solve problems is just as deadly as a serpent, or snake.  In too great a quantity, it robs us of our ability to act with wisdom.  Verse thirty-three states, Thine eyes shall behold strange women, and thine heart shall utter perverse things.  Again we have a warning about being tempted by sexual desires.  Unless we give in to perverse thoughts, we will never act on this temptation, or any other for that matter.  Verse thirty-four states, Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.  We will be as one who is drowning when we begin to give in to temptation.  Verse thirty-five declares, They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.  I believe this applies to being drunk.  Even when bad things happen to us when we are drunk, we often do not really remember them and only want to drink again.  We must never be ruled by the things of this world.

Proverbs 23:1 says, When thou sittest to eat with a ruler, consider diligently what is before thee:  If we find ourselves eating with a ruler, we are to think about how much we are eating and not just give in to gluttony when given a chance to eat anything we desire.  Matthew Henry applies this to the Lord's Supper especially, which at one time was evidently more of a feast than what observe today.  Verse two adds, And put a knife to thy throat, if thou be a man given to appetite.  Not controlling our appetites and desires is so bad that we would be better off putting a knife to our throat than giving in to them.  God expects us to be guided by the Holy Spirit in all that we do, and when we are, we will live in moderation in all things.  Verse three states, Be not desirous of his dainties: for they are deceitful meat.  This is still referring to eating, and the warning is that not everything that looks good is actually healthy.  The same can be said of anything that tempts us.  Just because something looks appealing doesn't mean that it is good for us.  Verse four says, Labour not to be rich: cease from thine own wisdom.   We may think this is the opposite of what we are taught.  We work to become more wealthy in today's society, but the warning I believe is that we should work to bring honor to God and to help others first.  We are not to live by our own understanding, but by the understanding of God.  Verse five asks, Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.  We are asked if we will live chasing the riches of the world, which are but temporary at best.  We should live for the glory of and under the guidance of God.  Verse six declares, Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:  This is a warning about associating too much with those who gain their riches through evil methods.  We are not to desire to be like them, even if they are rich in the eyes of the world.  Verse seven adds, For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.  Even as an evil person invites us to eat with them, they really have no concern for us.  Verse eight adds, The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.  Eating things that are gained through evil actions should make us sick, as should sweet words that are said with no real meaning.  Verse nine states, Speak not in the ears of a fool: for he will despise the wisdom of thy words.  The fool, the person who rejects God, will despise us when we speak the truth of God.  Verse ten declares, Remove not the old landmark; and enter not into the fields of the fatherless:  This is another warning about attempting to cheat others, especially those who are really less fortunate.  We are not to change the old landmarks to claim more than we are entitled to, and we are especially not to take advantage of those who are fatherless.  Verse eleven adds, For their redeemer is mighty; he shall plead their cause with thee.   We may think we can get away with abusing the poor and the fatherless, but God is with them as their advocate.  This does not mean that all who are poor and fatherless will be saved, but God will always work to protect them.  God always calls on His own to help the poor.  Verse twelve proclaims, Apply thine heart unto instruction, and thine ears to the words of knowledge.  Instead of chasing after the riches and wisdom of the world, we are to follow the instructions and leadership of God.  This is the only way to true understanding.  Verse thirteen says, Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.  This is not politically correct advise, but it is better to discipline a child, even with physical punishment, than to let them do whatevseeer they want.  Verse fourteen adds, Thou shalt beat him with the rod, and shalt deliver his soul from hell.  I don't believe either of these two verses means that we are to punish a child by excessive physical punishment, but the we should do all that we can to teach them to live in obedience to the law, especially God's law.  The key is following God's guidance as we discipline our children.  Verse fifteen states, My son, if thine heart be wise, my heart shall rejoice, even mine.  We can apply this to an earthly father rejoicing when a child lives by the wisdom of God, but it even more so applies to God rejoicing when His children act with wisdom.  Verse sixteen says, Yea, my reins shall rejoice, when thy lips speak right things.  I believe this means that God will rejoice when we follow His reins, or guidance, and speak His word to the world.  Verse seventeen declares, Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long.  We may look at those who are rich with envy, but we are warned not to envy those who have gotten their riches through evil.  Verse eighteen states, For surely there is an end; and thine expectation shall not be cut off.  There will always be an end to the things gained in these two world.  When we follow God's guidance, our expectations will never fail us.