Proverbs 19;1 says, Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.  We are better off poor and living with integrity, or being honest in our dealings with other people, than we are lying when we talk.  I believe this is especially true when we speak about God.  We may gain the world by denying God and His commandments, but we lose our soul's everlasting redemption, and are thereby a fool.  Verse two states, Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.  For our soul to be without the knowledge of God is not good.  This will lead to everlasting separation from God.  When we walk or run through life without stopping to ask God what He would have us do in every situation, we are sinning.  God expects us to allow Him to guide us at all times.  Verse three adds, The foolishness of man perverteth his way: and his heart fretteth against the LORD.  I believe this is still referring to walking without God's guidance, and instead following the ways of the world.  If we do not follow God, we pervert our path, and this begins by not acknowledging God, or at least His power in our life.  Verse four declares, Wealth maketh many friends; but the poor is separated from his neighbour.  People want to be friends with the wealthy.  They may think this makes them look better, or that some of the wealth will be passed on to them somehow.  The poor are too often looked down on by, or separated from, their neighbors.  Verse five says, A false witness shall not be unpunished, and he that speaketh lies shall not escape.  We can interpret this as referring to bearing false witness or lying about worldly things, for which it should be true, but often is not.  I believe it goes further and means bearing false witness or lying about God.  This will never go unpunished.  Verse six states, Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.  People want to be friends with those in power to see if they can benefit from it.  We also tend to be, or at least pretend to be, friends to those who give us gifts.  Verse seven adds, All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him. Just as people often want to be friends to the rich, they likewise want nothing to do with the poor.  We, as followers of Christ, are not to be this way.  We are to reach out to and be a friend to the poor and helpless.  Verse eight states, He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.  Instead of chasing after riches, we are to look to gain wisdom through following God's direction for our lives.  When we seek God's will in life, we are doing what is best spiritually, or for our soul.  Verse nine proclaims,  A false witness shall not be unpunished, and he that speaketh lies shall perish.  This has been stated before, and again I believe that this is more about denying God and speaking against Him than just lying about earthly matters.  One day, judgment is coming, and then those who have lied about God will be punished.  Verse ten says, Delight is not seemly for a fool; much less for a servant to have rule over princes.  If we do not acknowledge God, we are but a fool, and it is foolish for us to take delight in the things of the world.  It is also ridiculous for a servant to rule over a prince.  This is what we attempt to do when we deny God's authority in our lives.  Verse eleven proclaims, The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.  As followers of Christ, we are called on to be slow to anger and quick to forgive, and not quick to anger and slow to forgive.  Verse twelve says, The king’s wrath is as the roaring of a lion; but his favour is as dew upon the grass.  We can expect to be punished by those in power if we make them angry.  Likewise, we can expect to be treated better if we follow the law.  If the choice becomes following man's law or God's law, we must follow God's law, even if we experience the wrath of those in power by doing so.  Verse thirteen states, A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.  Family problems are a calamity in life.  If everyone in the family is following God's leadership, then these problems will not exist.  Verse fourteen declares, House and riches are the inheritance of fathers: and a prudent wife is from the LORD.  The things of this world are inherited from earthly fathers, but a good wife is from God.  Marriage is not just an eathly  legal institution, but a true marriage is centered in God.  Verse fifteen declares, Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.  We are called on to be active witnesses for God, and not to just sit back awaiting the return of Christ.  If we are not actively involved in following Christ, then we will be spiritually hungry.

Proverbs 18:13 says, He that answereth a matter before he heareth it, it is folly and shame unto him.  I believe that this means that a person shouldn't speak about something before that person really knows all the facts.  This would include repeating gossip.  We should always know that what we are saying is true before we say it.  Sometimes, even if it is the truth, we may be better off not saying something if it is done so simply to hurt someone else.  Verse fourteen asks, The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?  If we are broken in spirit, which I believe would mean without faith in God, then how can we bear the difficulties that come in life?  I believe that without faith in God that we cannot.  Verse fifteen states, The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.  If we are to be prudent and wise, we will seek knowledge and understanding that can only come from God.  This is more than just being educated, and is about true knowledge of how the world works under the power of God.  We cannot gain true knowledge without first acknowledging God.  Verse sixteen says,  A man’s gift maketh room for him, and bringeth him before great men.  This is referring to bribery.  Some people are able to get what they want by simply bribing those in power.  It doesn't even have to be called a bribe, but if the gift results in a favorable outcome in a situation, it is still a bribe.  Verse seventeen declares, He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.  Matthew Henry says that this means the first tale told will likely be believed until someone else contradicts it.  Then, the truth will disprove a lie generally speaking.  Verse eighteen states, The lot causeth contentions to cease, and parteth between the mighty.  In the Bible, disputes were often settled by casting lots.  It seems that at times today this might be the only way to settle disputes, especially between two strong sides.  Still, what we should be doing in all cases is seeking God's will, then holding firm to His truth.   Verse nineteen proclaims, A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.  Sometimes, when a brother or sister has been offended by something done to them, a person would find it easier to break through the bars of a castle than to get forgiveness from the one offended.  As Christians, we should always be ready to forgive though.  Verse twenty says, A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.  Matthew Henry says that the belly refers to the conscience, and that the fruit is our words.  When we speak in honesty, proclaiming God's truth, our conscience will be at ease.  Verse twenty-one states, Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.  Our tongue, or words, are powerful.  We have the power of life, when we share God's good news and proclaim His teachings about life.  We also have the power of death when we deny God and lead others to do so as well.  Of course, this could also refer to testifying about another person in court, but I believe the overall concept is about how we witness for or against God, since that is where true life and death come from.  We will be held accountable for how we use our tongue, or speak.  Verses twenty-two declares, Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.  God established marriage,, the union of one man and one woman into one flesh.  A man does well when he finds a good wife.  Again, God must be at the center of the marriage for it to be successful.  Verse twenty-three says, The poor useth intreaties; but the rich answereth roughly.  The poor will often ask, or beg, for help, and the rich will too often treat the poor badly instead of helping them.  God's word always tells us that we are to help the poor and never tells us to ignore or despise them.  Verse twenty-four proclaims, A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.  If we want to have friends, then we must be friendly toward others.  If we find a true friend, he or she will stick with us through hard times, sometimes even more so than our own siblings.

Proverbs 18:1 says, Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.  I believe that this means that people who accept Christ into their lives have a desire to separate themselves from the world and proclaim the wisdom of God.  If we are going to proclaim God's wisdom, we cannot do so if we are guided by the same values as the lost of the world.  Verse two states, A fool hath no delight in understanding, but that his heart may discover itself.  We need to remember that a fool is not a person with limited intelligence, but a person who has said in his or her heart that there is no God.  Such people will never have understanding, but will follow whatever they may think up as the right way to live.  Verse three says, When the wicked cometh, then cometh also contempt, and with ignominy reproach.  We could see this as a contempt of other people, but I believe that we can also say that when the wicked come, they earn the contempt of God.  Verse four declares, The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.  What we say is controlled by what we believe.  If we are going to have the gospel, the living water, flowing out of our mouth, the we must first have it within us.  Verse five states, It is not good to accept the person of the wicked, to overthrow the righteous in judgment.  This is a simple enough concept to understand, but often people do accept the way of the wicked in an attempt to overthrow God's wisdom and those who follow Him.  Verse six says, A fool’s lips enter into contention, and his mouth calleth for strokes.  A fool likes to argue his or her point, especially with those who are followers of Christ.  Verse seven adds, A fool’s mouth is his destruction, and his lips are the snare of his soul.  This is still speaking about what the fool says.  The words of the fool, a person who denies God, will lead to destruction if they are followed.  Verse eight declares, The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.  This continues to speak about the power of words.  I believe a tale bearer is someone who makes up or shares stories about other people that are not true.  This can hurt a person deeply.  Even if the stories happen to be true, they are repeated simply to hurt the person.  Verse nine states, He also that is slothful in his work is brother to him that is a great waster.  Being lazy in the way we work is the same as being wasteful.  We, as followers of Christ, are to do our jobs the best that we can, and not to do only as little as possible.  Verse ten says, The name of the LORD is a strong tower: the righteous runneth into it, and is safe.  When we believe in God, we have safety in life, now and forever.  Even if we lose our life in this world, we have everlasting security with God.  This should cause us to run to God for security, whatever is going on in life.  Verse eleven declares, The rich man’s wealth is his strong city, and as an high wall in his own conceit.  I believe this refers to those who put their faith in riches instead of God.  They believe that their riches are like a strong city, and their conceit, or belief in themselves is like a high wall protecting them.  Verse twelve adds, Before destruction the heart of man is haughty, and before honour is humility.  When we are haughty, or filled with self-pride, instead of humbling ourselves before God, we are setting ourselves up for destruction.

Proverbs 17:16 says, Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?  There is no way for a fool to buy wisdom, no matter how much he might be willing to pay for it.  Wisdom begins with accepting Christ in our lives.  Without this, we have no heart for wisdom.  Verse seventeen states, A friend loveth at all times, and a brother is born for adversity.  A true friend will love a person at all times, and a brother will stand with a person through adversity.  Verse eighteen adds, A man void of understanding striketh hands, and becometh surety in the presence of his friend.  Matthew Henry says this is another warning about acting as surety for a friend's debt.  We act foolishly when we do so.  Verse nineteen says, He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.  If we love sin, it is always going to bring strife into our lives, whether we want to admit it or not.  Verse twenty proclaims, He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.  When our hearts, or innermost being, is not following God's direction, we will find no true good in life.  Verse twenty-one states, He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.  I don't believe this means having a child with mental problems, but means having one who will not acknowledge God and follow His guidance.  Verse twenty-two declares, A merry heart doeth good like a medicine: but a broken spirit drieth the bones.  I believe that this is once more referring to having a positive attitude about life as opposed to having a negative attitude.  As followers of Christ, we should always have joy in our heart.  Verse twenty-three says, A wicked man taketh a gift out of the bosom to pervert the ways of judgment.  Wicked people can have their judgment bought for a price.  Verse twenty-four states, Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.  Matthew Henry relates this to wise people being successful in life by being able to concentrate on what at hand, whereas foolish people are always looking in too many directions.  I believe that it can also mean that people who are wise acknowledge and follow God now, but the foolish will not acknowledge God until His judgment.  Verse twenty-five says, A foolish son is a grief to his father, and bitterness to her that bare him.  Foolish children disappoint their parents.  This is simple enough to understand.  Parents really want their children to be smart, but even more so Christian parents want their children to acknowledge and accept God as the guide of their lives.  Verse twenty-six states, Also to punish the just is not good, nor to strike princes for equity.  The just, those that follow God's guidance in life, should not be struck, or punished. Sometimes though, God's people are punished because of their faith.  Verse twenty-seven declares, He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.  People who are knowledgeable do not just continually talk or bring attention to themselves.  Also, if we have understanding, or know that we are God's people forever through our faith in Christ, the we should have an excellent spirit.  Verse twenty-eight declares, Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.  This is just like the old saying that it is better to remain silent and be thought a fool than to open one's mouth and remove all doubt.  If we have nothing intelligent to say, then we are better off saying nothing.

Proverbs 17:1 says, Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.  It is better to live a quiet, peaceful life with only the basics than to have a house full of everything without any peace.  Only through following God's will for our lives can we find this peace, no matter what our situation.  Verse two states, A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.  Those who serve wisely, though but a servant, will gain more of an inheritance than a son who causes shame to his family.  As followers of Christ, we must be obedient children of God.  Verse three states, The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.  Silver and gold are refined by fire and are earthly treasures, but the heart of every person is judged by God.  God does not judge our earthly wealth, but judges our attitude toward Him.  Verse four says, A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.  Those who would do evil, which would really mean anything not done for God and His glory, will listen to any lies that the world may put forth.  Verse five declares, Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.  Once again, this is a statement about how God feels about those who look down on or mistreat the poor.  We can have an attitude that the poor are that way because of their own doing, but this is not the attitude that God expects us to have.  Verse six states, Children’s children are the crown of old men; and the glory of children are their fathers.  Grandchildren are a blessing to those who have them, even if they don't always acknowledge it.  Parents should likewise be a glory to children.  Verse seven proclaims, Excellent speech becometh not a fool: much less do lying lips a prince.  A foolish person speaking with excellence does not sound right, but even worse is a ruler who lies.  Verse eight states, A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.  Matthew Henry says this refers to someone who will do anything for money, even accept a bribe.  Verse nine says, He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.  I believe that this means that we are not to speak about the sins of others, but are to simply pray for them.  Still, some people can't seem to wait to broadcast the sins of others, even if it separates friends.  This is not to say that we should overlook the sins of others, but that we should not want to tell everyone about them if we are aware of them.  Verse ten declares, A reproof entereth more into a wise man than an hundred stripes into a fool.  Once more, as wise person is one who follows God, and a fool is one who does not.  A person who follows God will listen to His reproof always, but a person with does not cannot have obedience beaten into him or her.  Verse eleven states, An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.  Those who will not turn away from evil with a simple appeal for them to, those who continually rebel against God, will one stand before God's wrath at their refusal to accept His graceful gift of salvation.  Verse twelve declares, Let a bear robbed of her whelps meet a man, rather than a fool in his folly.  It is better to meet an angry momma bear than to meet a fool in his folly.  Again,, a fool is someone who denies God, and therefore anything they do will be done in folly, or without God's leadership.  Verse thirteen says, Whoso rewardeth evil for good, evil shall not depart from his house. This is a warning about treating people who treat us well badly.  If we do, we are not following God's commandments, and we can expect to always have evil in our house.  Verse fourteen states, The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.  Words spoken in haste when angry are like water out of a dam that has burst.  They can cause great damage, so it is better to speak in a way that will glorify God, no matter how we may be feeling.  Verse fifteen proclaims, He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.  Matthew Henry says this refers to corrupt officials who can have their decisions bought.  I believe it goes even further, meaning when we justify the actions of anyone who is not following God or condemn someone who is, then we are an abomination to God.

Proverbs 16:17 says, The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.  The highway is the way where travel is generally the easiest, and the easiest way for us to follow God is to depart from evil.  When we follow the way of God, which must begin with salvation through Christ, we preserve our soul.  Verse eighteen states, Pride goeth before destruction, and an haughty spirit before a fall.  Some people seem to think that only they know everything and are filled with self-pride.  When they feel this way, they are setting themselves up for a fall.  We cannot be haughty in spirit and follow God, but must admit that we are simply sinners saved by grace and that any wisdom we have comes from God.  Verse nineteen declares, Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.  We are better off poor with a humble spirit before God than we are rich following those who do not acknowledge God, or those who live by pride in themselves instead of humility before God.  Verse twenty adds, He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he.  To handle a matter wisely, we must follow the leadership of the Holy Spirit.  When we trust in God, we should be happy, or content, with our life.  Verse twenty-one states, The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.  I believe that this means if we follow God that we will not chase after the things of this world, but will put God first.  Verse twenty-two says, Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.  Again, true understanding can only come from relying on God to guide us, and when we do, we will find that wellspring of life.  To those who will not follow God, everything is folly.  Verse twenty-three declares, The heart of the wise teacheth his mouth, and addeth learning to his lips.  When we follow God we will allow the Holy Spirit to direct our speech.  We will speak in a way that brings honor to God.  Verse twenty-four adds, Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.  We should always attempt to make our words pleasant, as long as we are speaking under God's guidance.  I don't believe that this means that we are always to agree with everything that is said, but we are to attempt to speak softly even when we disagree with someone.  Verse twenty-five states, There is a way that seemeth right unto a man, but the end thereof are the ways of death.  People may think that the path they are following is the right way to live successfully, but if they are not following God, then the end of their path will be everlasting destruction.  Verse twenty-six says,  He that laboureth laboureth for himself; for his mouth craveth it of him.  When we work, we do so to meet our needs.  If we don't work, we may go hungry.  Matthew Henry says this applies to both physically and spiritually.  Verse twenty-seven says, An ungodly man diggeth up evil: and in his lips there is as a burning fire.  Those who do not acknowledge the will of God will always be guided by evil.  They may not even appear to be that bad, but ultimately their works will be judged as evil by God.  Verse twenty-eight declares, A froward man soweth strife: and a whisperer separateth chief friends.  Some people just love to spread rumors and create discord among others, even those who are friends.  Verse twenty-nine states, A violent man enticeth his neighbour, and leadeth him into the way that is not good.  Violent people tend to attempt to lead others to be the same way.  This is never good, especially for those who are followers of Christ.  We should not allow the violence or hatred of others to cause us to be the same way.  Verse thirty proclaims, He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.  If we begin to allow evil to rule our thoughts, then we will soon be acting on them.  Verse thirty-one states, The hoary head is a crown of glory, if it be found in the way of righteousness.  Long life is a crown of glory, if it is reached by living in a right relationship with God.  Otherwise, or not living under the will of God, a person has simply gotten old.  Verse thirty-two declares, He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.  People who control their temper are better than those who simply give in to anger to show their strength.  We are to control our actions toward others by the leadership of the Holy Spirit.  Verse thirty-three says,  The lot is cast into the lap; but the whole disposing thereof is of the LORD.  No matter what comes our way in this world, God is still in charge.

Proverbs 16:1 says, The preparations of the heart in man, and the answer of the tongue, is from the LORD.   We may devise our own plans because we have free will, but God is the One Who has the true answer to what we should do in any situation.  Verse two states, All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.  We may justify our actions to ourself, but God is the One Who ultimately judges whether our actions are correct or not.  God even judges the reason behind the action.  Verse three says, Commit thy works unto the LORD, and thy thoughts shall be established.  When we are truly committed to following God's will for our lives, we will have our thoughts guided by the Holy Spirit, so they will be consistent with God's will.  Verse four declares, The LORD hath made all things for himself: yea, even the wicked for the day of evil.  God created it all for Himself.  We were created to serve God, but He gives us a choice.  I don't believe that this verse means that God created some people as evil, but that He has prepared a place for evil people, which includes all who will not acknowledge Him.  Verse five says, Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.  The proud in heart, those that believe they do not need God, are an abomination to God.  They may band together, but this does not change the truth of God.  Verse six states, By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.  The evil in our lives can only be purged by accepting Christ as Savior and Lord.  We cannot make ourselves good enough to be accepted by God, but can only accept His merciful and gracious gift of salvation.  Verse seven states, When a man’s ways please the LORD, he maketh even his enemies to be at peace with him.  I believe that this is saying that when we follow God's will for our lives, we will be at peace in the world.  No one will be able to find a reason to be at war with us based on our actions.  This does not say that we will not have enemies, because we will.  Those who follow Satan and the ways of the world will always be against God's people.  Verse eight declares, Better is a little with righteousness than great revenues without right.  People too often want the riches of the world more than the righteousness of God.  Still, we are told we are better off poor, or with little, with a right relationship with God than with great riches without Him.  Verse nine states, A man’s heart deviseth his way: but the LORD directeth his steps.  We may have a plan for our life, but if it is to be successful we must allow God to direct our steps.  I believe this means to follow God with each step we take.  Verse ten states, A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.  Just as a king's judgment is absolute, so much more so is the judgment of God.  Verse eleven proclaims, A just weight and balance are the LORD’s: all the weights of the bag are his work.  God will always deal with us fairly and honestly, and I believe He expects the same of us in the way we deal with others.  Verse twelve says, It is an abomination to kings to commit wickedness: for the throne is established by righteousness.  For kings or rulers to commit wickedness is an abomination, since they should be doing what is best for their people.  Verse thirteen states, Righteous lips are the delight of kings; and they love him that speaketh right.  Just as rulers should be righteous, so should those that he rules.  We should not expect righteous rulers if we ourselves are not righteous.  Verse six says, The wrath of a king is as messengers of death: but a wise man will pacify it.  They verse fifteen adds, In the light of the king’s countenance is life; and his favour is as a cloud of the latter rain.  In some countries rulers have absolute authority.  This was especially true in the days of the Old Testament.  It is always best to pacify such rulers when possible, but we can never do so at the cost of our relationship with God.  As much as possible, we are to obey the law and life will be easier.  Verse sixteen declares, How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!  Wisdom and understanding, which can only come through having a right relationship with God, are to be valued above silver and gold.