Amos 4:6 says, And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD.  Since God had removed His blessing due to the sins of Israel, they were now going hungry.  This does not mean that all sinners, those who do not acknowledge God, will go hungry in this world, but even if they prosper, they will one day suffer when God's ultimate judgment comes.  Even when God allowed Israel to suffer, they did not return to Him.  Verse seven says, And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.  God's people should recognize that God is in control of the universe.  God can indeed withhold or send the rain when it is needed.  This does not mean that all natural disasters are caused by God though.  God may allow it, as He did with Job, without being the cause.  Verse eight states, So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the LORD.  God's chosen people, who were His in name only,  instead of returning to Him, went into other cities looking for water, but they were not satisfied.  If we are God's people in name only, we are never going to have our spiritual thirst satisfied, no matter where we look for that satisfaction.  Verse nine declares, I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the LORD.  The people of Israel should have been able to see what was happening and know that God was not happy with them.  If we do not honestly rely on God, then all the things that we depend on will ultimately fail us.  Even if we die rich in the eyes of the world, and we are not saved by faith in Christ, then we die spiritually destitute.  Verse ten says, I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your notrils: yet have ye not returned unto me, saith the LORD.  We can read this as God actually doing it, or as His taking away His protection or blessing.  I believe that at times God does indeed send pestilence to attempt to bring His people back to a true relationship with Him, but not all pestilence is a direct result of God's actions.  I believe this was especially true in the Old Testament.  Today, as followers of Christ, we have the Holy Spirit to keep us attuned to God.  Not all natural disasters, which would be a pestilence, are an act of punishment on the part of God.  Verse eleven says, I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the LORD.  All of these bad things that were happening were done to bring those who professed to be God's people back to Him.  If we as God's people are suffering today because we have allowed sin back into our lives, it is to bring us back to God.  Verse twelve warns, Therefore thus will I do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel.  Israel, the nation known to be God's people, were warned to be ready to meet their God.  One day, when Christ returns, all will meet God.  We, as followers of Christ, God's people today, should not need this warning, because we already know Him.  Verse thirteen states, For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name.  There can be no doubt that there is but one God, the Creator and Sustainer of the universe, Who desires a personal relationship with every one.  Still, in all His power, God will never force a person into that personal relationship with Him.

Amos 4:1 says, Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.  Amos brings some of God's specific charges against Israel here.  They were in their nice houses, as stated in the last chapter, while taking advantage of the poor.  I do not believe that God ever expects His people to grow more and more rich in the things of this world and feel that these riches are all for their own benefit.  God's word, the Bible, has a lot to say about taking care of the poor and needy around us.  We cannot, as God's people, look down on the poor as if they deserve to be poor because of their own actions.  Even if we can somehow look down on what we see as their sin, we must still love the sinner.  Verse two declares, The Lord GOD hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks.  God's people, who were His in name only, were to be taken away captive, and their prosperity taken away with them.  Professing to be a child of God without any real relationship with Him through Christ will only bring an ultimate destruction of all that a person is so proud of.  God's gives us freedom over sin through our faith in Christ, but if we do not have a personal relationship with Christ, all the riches in the world mean nothing.  Verse three states,  And ye shall go out at the breaches, every cow at that which is before her; and ye shall cast them into the palace, saith the LORD.  God had provided Israel with a good land, but like cattle in a good pasture, they were not satisfied.  Now, since they had looked to the world for satisfaction, they were going to be removed from that land.  When we are not satisfied with God's blessings and begin to look to the world for satisfaction, then we are in danger of losing God's material blessings.  Verse four states, Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years: I believe that this is just a warning against empty, ritualistic worship without a relationship with God.  We may be in church faithfully and give above a tithe, but if there is no relationship with Christ as Savior and Lord, then we are wasting our time and money.  Verse five says, And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord GOD.  This is a continuation of the warning against empty worship.  It is done for our benefit, and not for God's glory.

Amos 3:8 says, The lion hath roared, who will not fear? the Lord GOD hath spoken, who can but prophesy?  The roar of the lion was a warning, and if it were ignored, then there was great danger.  When God has spoken His warning through His prophets, there is an even greater danger if we do not listen.  God put His words in the heart of the prophets, and they had no choice but to proclaim it.  God has given people ample warning of the dangers of sin today, and as His followers we must heed the warning.  God has placed His word in our hearts if we believe in Christ, and we can not fail to proclaim it to the world if we are to be obedient servants of Christ.  Verse nine states, Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof.  God was pronouncing judgment on those who were called His people for their sins, and if He pronounces His judgement on them, then the world, those who do not even claim to be God's people, had better take notice.  Verse nine says, For they know not to do right, saith the LORD, who store up violence and robbery in their palaces.  We must remember that this was said of those who were called God's people.  Amos said that they did not know to do right.  If we a truly followers of Christ, then we will always know what the right thing to do is if we rely on the Holy Spirit to guide us.  Verse eleven states, Therefore thus saith the Lord GOD; An adversary there shall be even round about the land; and he shall bring down thy strength from thee, and thy palaces shall be spoiled.  God's chosen people were not living under the leadership of God, so they were to lose His protection of them.  When we allow sin back into our lives, as followers of Christ, then we lose God's protection in life.  We are still His children through our faith in Christ, but God will not protect us if we are not following His will.  Even if we do follow Him, we may suffer in this world, but God will always protect us spiritually.  Verse twelve says, Thus saith the LORD; As the shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a couch.  Matthew Henry says this means that a few will escape to other countries, but I believe that it means more so that even though the nation of Israel will be devoured, or destroyed, that a few faithful will remain.  Not all of God's people had turned away from Him.  Verse thirteen says, Hear ye, and testify in the house of Jacob, saith the Lord GOD, the God of hosts,  Amos asks God's people to listen to Him and testify for Him.  If we are to be effective witnesses for God today, we must first hear what He says to us.  Verse fourteen says, That in the day that I shall visit the transgressions of Israel upon him I will also visit the altars of Bethel: and the horns of the altar shall be cut off, and fall to the ground.  The people were told that God would visit them for their transgressions, and that their altars would do them no good.  They had profaned the altars of God, so they would be destroyed.  Verse fifteen states, And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses shall have an end, saith the LORD.  Those houses that brought God's people such pleasure would be destroyed as well.  All the things that give us great pleasure, if obtained outside the will of God, are ultimately to be destroyed by God.

Amos 3:1 says, Hear this word that the LORD hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying,  This warning was not just for Israel, but for Judah as well.  They were all God's people, delivered together from Egypt and into the promised land.  This applies to God's people today as well.  We, as followers of Christ, are all equally God's people.  We may separate ourselves by earthly differences, but we are still united in Christ if we are truly following God's word.  What God says to His people applies to all His people.  Verse two says, You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.  This does not mean that God chose, or knew, the people of Israel only for their own benefit, but He chose them to spread His word to all the world.  Since God had revealed Himself to them in a personal way, they had more accountability for their sins.  When we enter into a relationship with Christ, it is not just for our deliverance from sin, but also for our service to God.  Salvation is not just a get out of jail free card, but it is an everlasting relationship with God to do His will.  Verse three asks, Can two walk together, except they be agreed?  If we go back to the garden of Eden, we find God walking with Adam and Eve before they allowed sin to rule them.  Where they had been agreed, now they attempted to hide.  We cannot walk with God if we allow sin back into our lives.  Verse four asks, Will a lion roar in the forest, when he hath no prey? will a young lion cry out of his den, if he have taken nothing?  God was roaring out His warning to His professed people.  They were to be destroyed like a lion destroys its prey, if they did not heed His warning.  When we sin, as followers of Christ, He will roar out His warning to us.  Though we will never lose our salvation if we have accepted Christ as Savior and Lord, if we allow sin back into our lives, we cannot walk freely with God.  Verse five asks, Can a bird fall in a snare upon the earth, where no gin is for him? shall one take up a snare from the earth, and have taken nothing at all?  I believe that this is basically saying that like a bird caught in a snare, something has to tempt or entice us into sin.  If the snare hasn't caught anything, it will remain in place.  Sin is a snare that is always ready to entrap anyone who gets too close.  Verse six asks, Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it?  The trumpet blowing was a warning of danger.  When the people heard it, they were to react.  The second part, that where there is evil in the city has God not caused it, I believe means that God has allowed it.  Matthew Henry seems to give God credit for the evil, but I do not believe that God is ever the source of evil.  Verse seven declares, Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.  This does not mean that God is not active in the world.  God always makes His will known.  God did this through the prophets then, and I believe that He does it in the life of each individual Christian through the Holy Spirit today.

Amos 2:13 says, Behold, I am pressed under you, as a cart is pressed that is full of sheaves.  God through Amos was speaking to Israel, His chosen people, at this point.  Amos had listed some of their sins, against both other people and even God's prophets.  In this verse, God said that their sins pressed down on Him, as though He were under a cart full of sheaves.  We need to acknowledge that our sins, no matter how minor they may seem, are a burden to God, especially if they are committed by those who profess to be God's people.  God had sent the people of Israel prophets, with the Nazarites being singled out especially, and they had attempted to and often did corrupt them.  God has sent us the Nazarite, Jesus Christ, and though He cannot be corrupted, we as His followers often corrupt His teachings.  Verse fourteen says,  Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself:  The people of Israel had forgotten that their strength came from God.  We, as the church and as individual Christians, can never afford to forget this.  Without God, they were weak and powerless, unable to deliver themselves.  Without God, and as followers of Christ that means relying on the Holy Spirit in all matters, we are weak and unable to deliver ourselves from the power of sin.  Even though through Christ we are forever saved, if we begin to rely on our own power to daily overcome sin, then we are in danger of giving in to that sin.  This would then indeed become an unnecessary burden to God.  Verse fifteen states, Neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver himself: neither shall he that rideth the horse deliver himself.  Amos says that not only will their strength fail, but also the things they use to fight will fail also.  We may have come a long way from the bow and arrow and horses in battle, but all our weapons are just as useless in a battle against God.  Verse sixteen says,  And he that is courageous among the mighty shall flee away naked in that day, saith the LORD.  Even the courageous would flee from the battle with God.  Remember, these were supposedly God's people that Amos was speaking to, but they were His people in name only.  The only way that we can stand before God without fear is through faith in Christ as our Savior and Lord.  Without a personal relationship with Christ, we are still at war with God, if only by the fact of our unbelief.

Amos 2:6 says, Thus saith the LORD; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes;  Amos now pronounces God's judgment on the remainder of His people, the nation of Israel.  They were not divided in to two nations, Judah and Israel, by any action of God, but by their own actions.  If we, as followers of Christ today become divided by anything it will not be because of any action of God.  God said that Israel was guilty of selling the righteous and the poor for material wealth.  Verse seven declares, That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the same maid, to profane my holy name:  They were guilty of ignoring or even mistreating the poor.  As followers of Christ, we have a responsibility to help those who are less fortunate than us and not to ignore or condemn them instead.  The people of Israel, God's chosen people, were also guilty of sexual sins.  I believe that we can see enough of that today to know that this has not changed.  Verse eight states, And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god.  This simply says that they used the things pledged to God for their own benefit.  As followers of Christ, we pledge everything that we have to God, yet we often treat what we have materially as if it is ours to do with as we please.  I believe that God expects us to help the poor and oppressed and not look down on them.  Verse nine states, Yet destroyed I the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.  God reminded the people of Israel that he was responsible for their success as a nation.  The Amorites had been a strong and successful nation in worldly terms, but God gave Israel the ability to defeat them.  Verse ten says, Also I brought you up from the land of Egypt, and led you forty years through the wilderness, to possess the land of the Amorite.  We need to remember that the nation of Israel spent forty years wandering in the wilderness because of their own lack of faith.  Had they had faith in the power of God when they first came to the promised land they would not have spent forty years in the wilderness.  Verse eleven states, And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, O ye children of Israel? saith the LORD.  God reminded the people of Israel that He had sent prophets to them to help guide them, and then asked them if this were not so.  When God sends preachers and teachers to us today, it is to help us follow Christ more closely.  God has never and will never leave His people without an understanding of His will for their lives.  Verse twelve declares, But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not.  God's chosen people, who were so in name only, corrupted the prophets and told them to quit prophesying.  There are those today who would like to stop God's word from going forth, but hopefully it is not those who profess themselves to be God's people who do this.

Amos 2:1 says, Thus saith the LORD; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime:  Though basically moving on to the judgment of God's people, here is the judgment of Moab.  The people of Moab were not just cruel to God's people, but they were cruel to everyone they overpowered.  They went so far as to burn the bodies of the people they defeated, with the king of Edom being singled out for this act.  They had no respect for anyone other than themselves.  There are nations today that have no respect for others than themselves, whether the others are living or dead.  They would willingly abuse a corpse just to show their contempt.  Not all actions have to be against God's people to earn the wrath of God.  Some are simply inhumane actions against any person or group of people.  Verse two says, But I will send a fire upon Moab, and it shall devour the palaces of Kerioth: and Moab shall die with tumult, with shouting, and with the sound of the trumpet:  Moab was to be destroyed with tumult and shouting.  I believe this means that they would be helpless in the coming destruction.  We can be certain that when God sends His judgment that those who stand against Him will be helpless to stand against it.  Verse three states, And I will cut off the judge from the midst thereof, and will slay all the princes thereof with him, saith the LORD.  Those who were seen as the people in power, the judges and the princes, would be cut off.  Verse four states, Thus saith the LORD; For three transgressions of Judah, and for four, I will not turn away the punishment thereof; because they have despised the law of the LORD, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked:  Amos now moves to the judgment of God's chosen people, starting with Judah.  Just because God chooses a person, or nation, does not always mean that they choose Him.  What we have to realize is that God calls all people to salvation and not just a certain nationality.  Judah was to represent God in the world, and they failed.  They did not keep God's commandments and allowed lies to cause them to err.  If we are to be God's people, we need to follow His leadership at all times.  If we don't always look to God for guidance, then we are in danger of allowing lies, or sin, to come into our lives again.  Verse five declares, But I will send a fire upon Judah, and it shall devour the palaces of Jerusalem.  Those who are God's people in name only but do not have a personal relationship with Him can expect the same judgment as those who outright deny Him.  We cannot be a follower of Christ and ignore the word of God.