Ephesians 6:18

Ephesians 6:18 says, Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;  After speaking of putting on the whole armor of God, Paul then instructs us to always be in prayer and supplication to the Spirit.  Even if we feel that we are properly clothed in the armor of God, we still need to be continually in prayer, not only for ourselves but for those around us.  This includes our enemies.  When we do, the Holy Spirit will preserve and protect us, and all who are followers of Christ.  Verse nineteen adds, And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,  Paul asked for a specific prayer for himself.  Notice that he did not pray for any material thing but prayed that he might be faithful in boldly presenting the gospel.  Paul also said that the gospel was a mystery to those who had not accepted Christ into their lives.  The gospel of Christ will never make logical sense.  We have to ask why God would send His only begotten Son to redeem mankind, His rebellious creation.  From a human perspective, God would have sent Christ to punish us and not redeem us.  This is indeed the great mystery of the gospel.  Verse twenty continues, For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.  Paul said that even if he were in bonds that he was still an ambassador for Christ and asked that even in bonds that he would continue to boldly speak of salvation through Christ.  We, like Paul, must pray for the strength to boldly speak the gospel of Christ, no matter what may happen to us in this world.  Verse twenty-one states, But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:  Paul wanted those Christians in Ephesus to know that he was okay, so he sent Tychicus to them.  Paul called Tychicus a beloved brother and faithful minister.  I believe that Paul was sending him, not as someone who had to do what Paul demanded, but as one who willingly went for him.  Verse twenty-two adds, Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.  Tychicus was not only to bring word about Paul, but in doing so he was to bring comfort to their hearts.  The Christians at Ephesus were evidently concerned about Paul.  We today may have the same concern about those who minister in dangerous places, but we need to trust that God will be with them, no matter what happens in this life.  Verse twenty-three continues, Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.  Again, this is not two Gods, but only One manifested in two different ways.  Paul asked that they be at peace, then told them how to find peace.  Peace comes through faith in God the Father and the Lord Jesus Christ.  When we live by faith we can know peace in an evil, corrupt world.  Verse twenty-four concludes, Grace be with all them that love our Lord Jesus Christ in sincerity. Amen. Written from Rome unto the Ephesians by Tychicus.  Though God's grace extends to everyone, it only has effect for those who love the Lord Jesus Christ sincerely.  It is not enough to just proclaim to accept Christ without a sincere faith in Him as our Savior and Lord.

Ephesians 6:10

Ephesians 6:10 says, Finally, my brethren, be strong in the Lord, and in the power of his might.  Paul now begins to discuss preparing for the spiritual warfare that we will encounter in life.  First, Paul tells us to be strong in the Lord, relying on His power and might.  We cannot live successfully for Christ by our own abilities or power.  Verse eleven adds, Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.  Paul tells us that God gives us all the armor that we need to live successfully in the battle against the wiles of the devil.  We should never go into the battle without being totally prepared.  Verse twelve continues, For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.  Paul tells us that we are not just in battle against flesh and blood, but we are in battle against the rulers of darkness and spiritual evil in high places.   Verse thirteen states, Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.  Paul again tells us to put on the whole armor of God so that we may stand against all the evil that comes to us each day.  We cannot wait until the attack is under way to attempt to be armored by God, but must be continually ready.  Verse fourteen adds, Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;  Paul begins to specify what the armor of God is in the next few verses.  We are to be girded with the truth of God, which has to begin with accepting Christ as Savior and Lord.  We are to have the breastplate of righteousness, not ours, but God's.  If we attempt to defend ourselves by our own righteousness we will fail.  Verse fifteen continues, And your feet shod with the preparation of the gospel of peace;  Paul tells us that our feet should be shod with the carrying forth of the gospel of peace.  We are not to just stand protected, but we are to go forward with the gospel of peace through Christ.  Verse sixteen declares, Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.  The first priority is the shield of faith that enables us to withstand all the attacks of Satan.  Verse seventeen adds, And take the helmet of salvation, and the sword of the Spirit, which is the word of God:  Paul tells us our heads are to be protected by the helmet of salvation.  He also tells us of our one offensive weapon, the sword of the Spirit, which is the word of God.  If we are not going into battle with the leadership and power of the Holy Spirit, then we will fail.  All that we do must be consistent with the word of God.

Ephesians 6:1

Ephesians 6:1 says, Children, obey your parents in the Lord: for this is right.  Paul tells children to obey their parents in the Lord.  This is the key.  If the child has reached the age where they can have a personal relationship with Christ, then they should do what is right for the glory of God.  This begins by the simple act of obeying their parents.  Verse two adds, Honour thy father and mother; (which is the first commandment with promise;)  When God commanded children to honor their father and mother, this act came with a promise.  Verse three continues, That it may be well with thee, and thou mayest live long on the earth.  Learning to obey parents leads to a better life and a longer life.  We cannot say that every child who obeys his or her parents will live a long and prosperous life here on earth, but if they do obey their parents their live will be better.  Remember also that Paul was writing this to the church, those who followed Christ in their lives.  Verse four states, And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.  When telling the children to be obedient to parents, Paul here states that parents are to be obedient to God.  If parents are bringing children up in the nurturing and admonition to the Lord, then they will always want what is best for the child.  Paul does not say that parents are to treat their children as though they are unworthy of love and respect themselves.  When the family operates under the leadership of God, then every member of the family will love and respect the others.  Verse five adds, Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;  After instructing family members about how to relate to each other, Paul now instructs servants about how they should relate to their masters.  Servants are to be obedient to their masters as they are to Christ.  It is easy to hope that those who are over us, in whatever capacity, will fail, and it is even easy to attempt to cause them to fail, but as followers of Christ we are called to a higher standard.  We are to obey those who are over and us do our jobs with complete dedication, because we do represent Christ in the world.  Verse six continues, Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;  Paul expands on this requirement in this verse.  As Christians, we are not just to do our job to the best of our ability when those who are over us are watching, but we are to do it at all times because we represent Christ.  Verse seven states, With good will doing service, as to the Lord, and not to men:  We are to serve with good will, doing whatever we do as if we are doing it directly for Christ.  Verse eight adds, Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.  Paul tells us that no matter our status in life, whether bond or free, that God will give everyone their ultimate reward.  We cannot allow our status in life to affect our attitude toward our work.  As followers of Christ, we must always do everything for God's glory.  Verse nine continues, And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.  Paul tells the masters that they are not to treat their servants badly, because their Master in heaven does not respect persons.  Now, we could say that respecting those over us only applies to those who are Christian leaders, but I believe it applies to all those who are over us.  Even though this verse seems to address Christian masters, we are called to base our actions on who we are in Christ, and not on the actions of those over us.

Ephesians 5:22

Ephesians 5:22 says, Wives, submit yourselves unto your own husbands, as unto the Lord.  Paul in the next few verses addresses the relationship between husband and wife.  He first calls on wives to submit themselves to their husbands as to the Lord.  This would imply that he was speaking to a wife who was a follower of Christ, otherwise she would not submit to Him.  Verse twenty-three adds, For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.  Paul based this all on both husband and wife following Christ.  As head of the church, Christ lived to benefit others and died to redeem them. If a husband loves his wife the same way, and they are both committed to following God's will, the there should never be a problem.  Verse twenty-four continues, Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.  If the church, the followers of Christ, is subject to Him as it should be, then those believers should never have a reason to question the leadership of the Holy Spirit.  When a wife is married to a fellow believer, then she should never doubt that he has her best interest at heart.  Verse twenty-five declares, Husbands, love your wives, even as Christ also loved the church, and gave himself for it;  If a husband wants to fulfill his calling as the head of the household, then he must put the welfare of his wife first, just as Christ did for the church.  Verse twenty-six adds, That he might sanctify and cleanse it with the washing of water by the word, Paul was referring to Christ and the church in this verse.  Christ sanctifies and cleanses the church by washing its members by the word of God.  God's word points us to salvation through Christ's blood shed for us on the cross.  Christ washes the church, His followers, clean and they do not cleanse themselves.   Verse twenty-seven continues, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.  When we as believers in Christ truly follow the will of God as revealed by His word, we will be holy and without blemish.  This is due to the sacrifice of Christ and through the guidance and power of the Holy Spirit.  Verse twenty-eight states, So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.  I do not believe that Paul was implying that a husband can be saved for his wife, nor can he make her perfect before God.  I believe Paul was saying that the husband should love with a love that wants all the best for his wife before God.  Husbands are called on to love their wives as they love themselves.  Verse twenty-nine adds, For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:  Paul was speaking of normal, rational people who are following God's direction in life.  We may be able to cite examples of people who have hated and harmed themselves, but it is never under the leadership of God.  Verse thirty continues, For we are members of his body, of his flesh, and of his bones.  This is another reminder that Paul was writing to those who had accepted Christ as their Savior and Lord.  Those who believe are members of the body of Christ.  Verse thirty-one states, For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.  Paul tells us that when a man is grown that he should leave his parents and get married.  This is not a command for everyone to be married but is a statement of what should normally occur.  Paul tells us that the husband and wife become one flesh.  Verse thirty-two says, This is a great mystery: but I speak concerning Christ and the church.  Paul said that what he had been saying might be a great mystery, but that he was speaking of Christ and the church, and I believe relating that to the relationship between a husband and wife.  Verse thirty-three adds, Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.  Paul calls on husbands and wives to love each other with a God like love.  Nothing less is going to bring happiness and satisfaction in marriage.

Ephesians 5:13

Ephesians 5:13 says, But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.  Paul tells us that the light of Christ makes manifest all things.  We see that all things are made manifest by the light of Christ and that those actions that are not consistent with God's will shall be reproved.  Verse fourteen adds, Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.  Paul says that we are to wake from our spiritual slumber when we are followers of Christ.  We are to rise from the dead, not physically but spiritually.  Verse fifteen continues, See then that ye walk circumspectly, not as fools, but as wise,  Paul advises us to walk circumspectly.  I believe he is simply warning us to walk in the light of the Lord.  Our actions are to bring the light of Christ to the world, and we cannot do this by proclaiming the gospel and living by the dictates of the world.  We are to walk in the wisdom of God and not the foolishness of the world.  Verse sixteen states, Redeeming the time, because the days are evil.  We are to use our time wisely, witnessing for Christ, because the days are filled with evil.  This is nothing new but was true in Paul's day as well.  We may believe that the world is worse today than it has ever been, but a look back in history will tell us this isn't true.  We just have a greater ability to hear about it.  Verse seventeen adds, Wherefore be ye not unwise, but understanding what the will of the Lord is.  When Paul advises us to not be unwise he tells us how to avoid being so.  Paul tells us that by understanding what God's will is we can avoid living lives that lack wisdom.  We may be wise in all the ways of the world, but if we do not follow the will of God for our lives we are without true wisdom.  Verse eighteen continues, And be not drunk with wine, wherein is excess; but be filled with the Spirit;  We can debate the drinking of wine and whether it is morally wrong or not, but we cannot debate that getting drunk is wrong.  Paul tells us instead of looking to wine to bring us pleasure, or maybe relief from the stress of the world, that we are to look to the Holy Spirit.  I do not believe that we can ever overindulge in the Holy Spirit.  Verse nineteen says, Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;  Paul states some of the outcomes of being filled with the Holy Spirit.  We will sing praises to God and have a melody in our hearts to the Lord.  The heart was seen as the source of emotions in Paul's day, so I believe that he was saying that we should have all our emotions focused on worshipping God.  Verse twenty adds, Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;  Paul tells us to always give thanks to God, and not to just thank Him when things are going well.  When we are truly always giving thanks to God there can be no room for doubt, fear, or anger to name a few emotions.  Verse twenty-one continues, Submitting yourselves one to another in the fear of God.  I believe that Paul is telling us that when we submit to God's will that we each individually will want what is best for others.

Ephesians 5:1

Ephesians 5:1 says, Be ye therefore followers of God, as dear children;  Paul calls on us to follow God as His dear children.  We are not called to be simply servants of God, though we should always be ready to serve His calling for us.  We are called to follow as dear children, which we are if we accept Christ as our Savoir and Lord of our lives.  Verse two adds, And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savour.  Paul calls on us to walk in love because Christ loves us and become the only acceptable sacrifice for our sins.  This is the reason we are to reach out to all others in love.  Verse three continues, But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;  Paul begins to list some things that followers of Christ should not be guilty of.  Some are easily avoidable but notice that covetousness is totally an action of our thoughts, and I believe that these others mean not only in our actions, but in our thoughts as well.  Verse four states, Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.  This includes the things we say, even those things said in jest.  We often want to justify what we say by claiming that we were only kidding, but I believe that Paul is telling us that even if we are simply kidding, we are not to say things that are harmful to others.  I don't believe that Paul was saying that we cannot have humor in our lives, but if we do that it should not be of harm to anyone else.  Paul tells us that in the way we live and speak that we should do it giving thanks to God.  Verse five adds, For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.  Paul tells us that as followers of Christ certain things can no longer guide our thoughts and actions.  If we are living by the leadership of the Holy Spirit, we will not be guilty of these things.  Verse six continues, Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.  We are not to be deceived by vain, or empty, words.  I believe that this would be anything that adds to or takes away from salvation by faith in Christ alone.  Though we are saved forever by Christ, that still does not mean that our actions cannot bring God's wrath, or displeasure, into our lives.  Verse seven says, Be not ye therefore partakers with them.  Paul tells us that we are not to live by the vain words of anyone or to follow those who speak them.  I believe that to avoid this we must be grounded in the word of God and led by the Holy Spirit.  Verse eight adds, For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:  Paul reminds us that we are a new creation, no longer the children of darkness, but now the children of light.  We can only become children of light through faith in Christ.  As followers of Christ, we are to walk, or live, to shed His light in the world.  Verse nine continues, (For the fruit of the Spirit is in all goodness and righteousness and truth;)  Paul tells us why we are to be a light of the world.  We are the fruit of the Holy Spirit, and we are also to bring forth fruit by reaching others with the gospel of Christ.  This is all done in goodness and righteousness and truth.  Verse ten states, Proving what is acceptable unto the Lord.  We can only prove what is acceptable to the Lord by following the leadership of the Holy Spirit.  Verse eleven adds, And have no fellowship with the unfruitful works of darkness, but rather reprove them.  I believe that Paul was speaking of those who try to change the gospel.  They are unfruitful because they are not living by the light of Christ while claiming to.  Verse twelve continues, For it is a shame even to speak of those things which are done of them in secret.  Those who profess to be followers of Christ but live without His truth in their lives hope to keep their actions secret. We as followers of Christ are to live open, honest lives under leadership of the Holy Spirit.

Ephesians 4:25

Ephesians 4:25 says, Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.  Here, Paul begins to speak of some of the characteristics of the new person that we become in Christ.  Paul tells us that we are to put away lying and to speak in truth to our neighbor.  This does not just mean just those that we live close to, nor those that we go to church with, though there is certainly that aspect of the warning.  We are certainly members of the same body of Christ when we become Christians, but we cannot have one set of standards when dealing with Christians and another when dealing with the rest of the world.  We are to speak in truth in all situations, even if it does not seem to be what is best for us.  Whatever we say or do must be directed by the Holy Spirit and must bring honor to God.  Verse twenty-six adds, Be ye angry, and sin not: let not the sun go down upon your wrath:  I do not believe that Paul was telling us to be angry, but he was telling us how to keep anger from being a sin.  If we become angry with someone, we need to deal with that anger that day and not allow it to affect our actions for days to come.  We might say that we are not to hold a grudge.  It is surprising how often those who are followers of Christ allow something that happened years ago affect their relationship with someone today.  Verse twenty-seven continues, Neither give place to the devil.  The first thing we have to do is recognize when we are tempted to give the Devil a place in our lives.  We need to recognize that the Devil does not come to us as a man who is all red, with a tail, horns, and a pitchfork, but instead comes in the most tempting form.  I believe that we make it harder at times to keep from giving the Devil a place in our lives by portraying him as totally evil in his appearance.  The Devil is deceitful by nature and appeals to people in the most tempting way.  Verse twenty-eight states, Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.  Paul calls on us to not steal but to work, not only for our welfare but to help those in need as well.  We may not want to acknowledge it, but there are times when people simply cannot find work that pays enough to meet all their needs, if they can find work at all. There are also many ways to steal, like cheating on taxes or even doing as little as possible at work.  We as followers of Christ are to set the example by being honest in all our dealings with other people.  Verse twenty-nine adds, Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.  When Paul tells us to not let any corrupt communication come out of our mouth, we often think of profanity, but I believe that he is speaking of much more.  For example, when we gossip, we are guilty of corrupt communication, as we are when we speak badly about whole groups of people.  We are to speak in such a way that we honor God and edify those around us.  If we as followers of Christ do not show the love of God to the world who will?  Verse thirty continues, And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.  Paul tells us that when we do any of the things that he had just said to not do that we grieve the Holy Spirit.  I believe anytime that we live by the standards of the world we grieve the Holy Spirit.  Verse thirty-one says, Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:  Paul did not call on us to put away these things toward some people, but to put them away toward all people.  I believe it is impossible to allow Christ to live through us and look with hatred or contempt on anyone.  Verse thirty-two adds, And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.  We are to be kind and forgiving to one another.  I believe that Paul means more than just to those that we like, but to even those who may treat us wrong.  I believe this because Paul tells us that we are to do so because God has forgiven us.  Christ did not die just for a select few, but for all who would accept His gift of salvation by faith, including those who nailed Him to the cross.  This is to be the kind of love that we show the world.