Job 15:16 says, How much more abominable and filthy is man, which drinketh iniquity like water?  Eliphaz was continuing to point out how sinful people were.  God has created Adam and Eve as perfect, but they chose to give in to iniquity, and so had everyone since, except for Christ.  I don't believe that Eliphaz saw himself as abominable and filthy spiritually, but he certainly did see Job that way.  Verse seventeen adds, I will shew thee, hear me; and that which I have seen I will declare;  Eliphaz was saying that he had an insight into God's will and His working in the world that Job did not have.  We need to be wary of anyone who says that they have a special knowledge of God that other Christians cannot possess.  Verse eighteen continues, Which wise men have told from their fathers, and have not hid it:  Eliphaz said that what he was saying was what wise men had always known.  We must remember once more that just because something has been taught for years does not make it true.  There have been many things done in the name of Christianity that were never based on God's word.  Verse nineteen states, Unto whom alone the earth was given, and no stranger passed among them.  This was another way of saying that those that follow God are blessed materially.  God gave His people a great land.  There was no need to fear the strangers around them, because God was the source of their strength.  We know that God does not just deal with His people materially, but that He deals with them spiritually.  Verse twenty adds, The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.  Eliphaz equates suffering with disobedience to God.  He was again equating material blessings with God's blessings.  We should be careful that we do not teach the same thing.  Verse twenty-one continues, A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.  Eliphaz states that the wicked will have their prosperity destroyed by God, and thus would imply that this is what happened to Job.  We cannot claim that material loss comes from a direct action of God.  Verse twenty-two says, He believeth not that he shall return out of darkness, and he is waited for of the sword.  I believe that Eliphz was saying that the sinner is without hope of being restored to prosperity, and that Job should accept this as his condition.  These next few verses speak of the condition of the sinners, those who do not follow God's will for their lives, or in some cases even acknowledge His existence.  Verse twenty-three adds, He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.  Though Eliphaz was making these statements based on material wealth, we can say that from a spiritual perspective that this is true.  Materialism will never satisfy the soul, and with God we wander in spiritual darkness.  Verse twenty-four continues, Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle. Trouble and anguish will certainly make people afraid when they stand to be judged by God, but that does not mean that the wicked will always suffer defeat in this life.  Sometimes, the wicked do flourish.  Verse twenty-five states, For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.  There are people today, some very prosperous, who deny that God even exists or that He has any power in this world.  They may feel that they are stronger than God, but a rude awakening awaits them.
Verse twenty-six adds, He runneth upon him, even on his neck, upon the thick bosses of his bucklers:  Verse twenty-seven continues, Because he covereth his face with his fatness, and maketh collops of fat on his flanks.  I believe that Eliphaz was saying that those who do not follow God saw their riches as a sign that they were correct.  We can never base the truth of God's blessings on materialism.  Verses twenty-eight through thirty-three continue to express the idea that God will punish the wicked materially in this world.  Verse twenty-eight says, And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps. Verse twenty-nine adds, He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.  Eliphaz was saying that the riches of the wicked would not endure long.  Verse thirty continues, He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.  We do know that those who do not follow God's will in their lives will ultimately be cast into darkness, but that does not mean that they will not prosper in this life.  Verse thirty-one states, Let not him that is deceived trust in vanity: for vanity shall be his recompence.   Those who do not believe in God are certainly deceived, and what they believe in is certainly vanity, or nothing.  Verse thirty-two adds, It shall be accomplished before his time, and his branch shall not be green.  Verse thirty-three continues, He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.  Ultimately, sinners will not prosper, but they may amass a lot of wealth in this life.  In the life to come though all that they have amassed will be shaken off.  Verse thirty-four says, For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.  Eliphaz had accused Job of hypocrisy, and I believe here that he was telling Job that Job should have expected this fate.  In verse thirty-five, Eliphaz adds, They conceive mischief, and bring forth vanity, and their belly prepareth deceit.  Eliphaz was still speaking about hypocrites in this verse.  Though this is true of the everlasting life that we await, it does not always work that way now.  Sometimes the wicked prosper and those faithful to God suffer.  We cannot judge a person's spiritual relationship with God by any material standard.

Job 15:1 says, Then answered Eliphaz the Temanite, and said,  Job may have thought that he had quieted the accusations made by his friends, but he hadn't.  Eliphaz, who had earlier implied that Job might have been hiding some unknown sin, says here that basically he knew Job was guilty of sin, especially hypocrisy.  We may think that our friends will really listen to us with an open mind, but often they may have already condemned us as hypocrites even before hearing what we have to say.  If we challenge what they believe to be the truth, they may become even more vocal in pronouncing condemnation on us.  Verse two adds, Should a wise man utter vain knowledge, and fill his belly with the east wind?  Eliphaz was basically using rhetorical questions to attempt to show Job how wrong he was.  Eliphaz had noted that Job was known for being wise before all the sufferings came upon him, so now he was asking how a wise man like Job could proclaim such empty words.  Eliphaz said Job's defense of himself was just empty air.  Those who have already made up their minds about anything will often refuse to listen to anyone who disagrees with them.  Verse three continues, Should he reason with unprofitable talk? or with speeches wherewith he can do no good?  Eliphaz was basically asking Job if he thought presenting his defense would accomplish anything, since Eliphaz saw Job's speeches to be of no value.  Eliphaz truly believed that he knew more about the will of God than Job did.  We need to be certain that what we proclaim as God's word really is His word, and if anyone becomes upset by what we say, we still need to stand firm in our faith.  Though Eliphaz was firm in his beliefs, his beliefs were not based on a true understanding of God. Verse four states, Yea, thou castest off fear, and restrainest prayer before God.  Eliphaz accused Job of no longer fearing, or being in awe of, God.  Once more, Eliphaz was assuming to know more about Job's relationship with God than Job himself did.  He was basically saying that Job was being hypocritical about claiming that he had done nothing to bring this suffering on himself.  Verse five adds, For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.  Instead of being convinced by Job's words, Eliphaz said that what Job had just been saying was uttered in iniquity and was an attempt to prove his innocence by crafty words, or made up defences.  When someone disagrees with us about what God's word teaches, we cannot assume that we are right and they are wrong.  We need to go back to the source, to God Himself, and pray that He will show us the truth.  Eliphaz was so certain that he was right that he became his own proof.  He did not want to honestly consider what Job had been saying.  Verse six continues, Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.  Eliphaz basically accused Job of lying, or at best presenting ideas that were not true even if not deliberately.  This assumed that Eliphaz knew more about God and His will than Job did. We must be careful to not assume that our own thoughts and ideas are God's thoughts, especially when dealing with another Christian.  Verse seven asks, Art thou the first man that was born? or wast thou made before the hills?  I believe that Eliphaz was asking Job if he had lived long enough that he had a closer relationship with God than anyone else, as did Adam before sin came into the relationship.  Verse eight adds, Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?  This is a continuation of the same idea.  Eliphaz was asking Job if he thought he had heard some secret of God and that he had kept that wisdom to himself.  Though we would do well to question someone who professes a belief about God that we do not agree with, we should not do it with derision of their beliefs as Eliphaz was here.  Verse nine continues, What knowest thou, that we know not? what understandest thou, which is not in us?  Job had disagreed with his three friends, and here was asked how he thought he knew more about God than the three of them did.  The numbers who believe something does not always make it right.  Sometimes we simply have to stand firm in our faith in God no matter how many people may say we are wrong, but we must be sure that what we believe is really the truth of God.  Verse ten says, With us are both the grayheaded and very aged men, much elder than thy father.  Eliphaz told Job that there were older and wiser men who agreed with them, and that simply by the fact that they were older they knew more.  Just because a person has been a follower of Christ longer than someone else does not mean that they have a greater knowledge of God.  Often throughout history there have been great numbers of Christians who followed the wisdom of the world instead of the wisdom of God.  Verse eleven add, Are the consolations of God small with thee? is there any secret thing with thee?  I believe that Eliphaz was basically asking Job if he was allowing some secret sin to keep him from the consolation of God.  Verse twelve continues, Why doth thine heart carry thee away? and what do thy eyes wink at,  Eliphaz continued to question Job's relationship with God, asking why he allowed his heart to turn him away from God as he winked at, or discounted his unconfessed sins.  Eliphaz was still equating physical suffering with the spiritual relationship one has with God, but we know we cannot do this.  Sometimes the righteous suffer and the wicked prosper.  Verse thirteen states, That thou turnest thy spirit against God, and lettest such words go out of thy mouth?  Eliphaz said that Job had turned against God in his spirit and was speaking against God with the words that he proclaimed.  Verse fourteen adds, What is man, that he should be clean? and he which is born of a woman, that he should be righteous?  These are very good questions that we need to ask today, but not for the purpose of declaring that we have a greater understanding of God than someone else may have.  These questions applied to Eliphaz as well as to Job, but I don't believe that Eliphaz saw it that way.  Verse fifteen continues, Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.  Eliphaz states that God does not put His faith in His people to always do the right thing.  We know that Christ was the only One who God could put His faith in to bring deliverance to the world.  Many of the angels had rebelled and people had sinned, so a Redeemer was necessary.

Job 14:13 says, O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!  I believe that Job was asking God to let his body die, or hide him in the grave, until God's wrath had passed and then at the appointed time to restore him.  Job did not believe that all of life ended at death, but that the soul lived on.  He also believed that at the appointed time the soul would be returned to the body.  He also believed that God's wrath was not forever.  We know that through Christ we will one day, a day appointed by God, be resurrected and free from the wrath of God. Those who do not accept Christ as their Savior and Lord will not be so fortunate, as they will face God's wrath, or judgment.  Verse fourteen adds, If a man die, shall he live again? all the days of my appointed time will I wait, till my change come. As followers of Christ, we can answer that question with a resounding yes.  Job was still looking ahead to the coming Messiah, but I believe he had faith in Him as evidenced by his saying he would await his days until the change came.  I cannot tell you what the resurrected body will look like, but I can say that it will be perfect.  Verse fifteen continues, Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.  Job believed that beyond the grave that one day God would call him again.  This is the hope and the certainty that we have in Christ.  The grave is but a transition point from this earthly life to the everlasting one to come.  Verse sixteen states, For now thou numberest my steps: dost thou not watch over my sin?  Our days on this earth are indeed numbered, no matter how long we may live.  Job asked if God watched over his sins.  We know that God does know all our sins, but also that through Christ He forgives all of them.  Verse seventeen adds, My transgression is sealed up in a bag, and thou sewest up mine iniquity.  Job knew that when God forgave him for his sins that God sealed them away.  We today say more accurately that our sins are washed away.  The good news is that God remembers them no more.  Verse eighteen continues, And surely the mountain falling cometh to nought, and the rock is removed out of his place.  Job said that even the mountains would not endure forever.  We hear of avalanches and landslides today and know the truth of this statement.  God created man to have dominion over and care for the world, but often the greed of mankind causes even the mountains to crumble.  Though Job was speaking of natural occurrences, we cannot discount our part in the destruction of the earth.  Verse nineteen says, The waters wear the stones: thou washest away the things which grow out of the dust of the earth; and thou destroyest the hope of man.  I believe that Job was saying that floods not only washed away the mountains, but they also washed away the crops that people planted.  When our crops, our source of food, are destroyed, we may lose hope.  To answer Job's question of where our hope is, it should still be in God.  Unlike material things, our faith in God should remain when all else fails.  Verse twenty adds, Thou prevailest for ever against him, and he passeth: thou changest his countenance, and sendest him away.  Job declared the truth of the relationship between God and people.  Every person will be changed by death or in the twinkling of an eye at Christ's return, but God is the same forever.  Verse twenty-one continues, His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.  Once we die and pass from this world, we no longer know of the success or failure of our children.  Verse twenty-two concludes, But his flesh upon him shall have pain, and his soul within him shall mourn.  Job could have been speaking of our children suffering when we die, but I believe that he was also saying that they will have their own struggles in life. There is no generation that is or will be exempt from the sufferings caused by sin.

Job 14:1 says, Man that is born of a woman is of few days, and full of trouble.  A person's time here on earth is indeed short and often filled with trouble, as Job stated here.  This should not cause the Christian to be filled with despair though.  Since people are born with an everlasting soul, they should not allow the physical or material things of this world, even life itself, to become the determining factor of their relationship with God.  Verse two adds, He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.  Job said that this life came and went quickly, like a flower that is cut down.  The flower may be beautiful, but once it is cut, it begins to die.  I believe Job was saying that no matter how successful a person's life might be, from the day they are born they are moving toward the death of this physical body. Verse three continues, And dost thou open thine eyes upon such an one, and bringest me into judgment with thee?  Job saw his life as fleeting, and asked if God was watching him and bringing His judgment on Job.  We know that God does indeed watch everyone and that He will indeed ultimately judge all for their sins.  The only hope for not bearing the penalty for those sins is through faith in Christ.  Verse four asks, Who can bring a clean thing out of an unclean? not one.  Job was still looking at a person's physical life, and in his present condition he felt unclean and unable to be redeemed.  Job said that there was no one who could redeem a person who was unclean, but we know there is One Who not only can but does redeem all those who put their faith in Him, and that is Jesus Christ.  Verse five adds, Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass;   I believe that Job was saying that as mortal beings, we are not going to live forever.  Our days are indeed numbered.  From the moment of birth, this physical body is on its way to its inevitable conclusion, which is death.  We do not need to despair because of this, though, because the spirit of people is everlasting.  Verse six continues, Turn from him, that he may rest, till he shall accomplish, as an hireling, his day.  I believe that Job was asking that God allow a person to die, or as he said to rest, once they had completed their task here on earth.  We need to remember that Job felt that he had no more purpose in life, and that having accomplished all that he could do, he was ready to rest in death. Verse seven states, For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. Verse eight adds, Though the root thereof wax old in the earth, and the stock thereof die in the ground;  Verse nine continues, Yet through the scent of water it will bud, and bring forth boughs like a plant.  As Job said, a tree can be cut down to a stump and still have the possibility of living again as long as there is a good root structure and water.  If you have ever tried to cut down certain plants to get rid of them, then you know this truth too well.  Verse ten states, But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?  Job said that when a man, or woman, dies, this is not the case.  They are not going to come back to this life once the spirit, the everlasting soul, has departed them.  Verse eleven adds, As the waters fail from the sea, and the flood decayeth and drieth up:  Job stated that this was a certainty.  Verse twelve continues, So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.  Job said that until the heavens pass away that this body, once laid down in death, would live no more.  We know that when Christ returns that the body will be resurrected new and glorious, but until then it will not return.

Job 13:13 says, Hold your peace, let me alone, that I may speak, and let come on me what will.  Job wanted to have his say, then he was content to submit to the will of God.  If we are suffering in life, we may want to voice our concerns, to those around us or to God.  I don't believe there is anything wrong with this, as long as we willingly submit to God's will, no matter the outcome.  Verse fourteen adds, Wherefore do I take my flesh in my teeth, and put my life in mine hand?  Job said his suffering was so great that he basically felt like chewing his flesh to get relief.  Hopefully, we will never find ourselves that desperate, but if we were to, then we still need to put our faith in God.  Verse fifteen continues, Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.  Job said his faith in God would not fail, even if he died.  This tells us that Job did not consider physical death as the end of life.  When Job said that he would maintain his ways before God, I believe he meant the way that he had lived his life.  Job was not saying that he would stand un-condemned by his own goodness, but that he had honestly attempted to live by his faith in God.  Verse sixteen declares, He also shall be my salvation: for an hypocrite shall not come before him.  Job was once again looking beyond this life and saying that God would provide Job's salvation in the life to come.  Job also answered his friends claims that he was a hypocrite by reminding them that a hypocrite could not stand before God.  If we serve God only for material reasons, and not from a spiritual relationship with Him, then we ultimately will be proven to be a hypocrite, and we will not be able to stand before God.  Verse seventeen adds, Hear diligently my speech, and my declaration with your ears.  Job was once more asking his friends to really understand what he was saying.  If we come into a situation with preconceived ideas, then sometimes it is very hard to hear what is being said to us.  Verse eighteen continues, Behold now, I have ordered my cause; I know that I shall be justified.  Job said he had presented his case, so to speak, and that he knew one day he would be justified.  This was not because of self-righteousness, but because of the righteous of God.  We can only stand justified before God because He has redeemed us through Christ.  Verse nineteen states, Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.  I believe that Job was looking for any of his friends to stand by him in what he was saying.  It may be that in life we sometimes can find no one to stand by us as we live by faith in God, but if we do not proclaim His truth, then we might as well give up the ghost, as Job said.  Verse twenty adds, Only do not two things unto me: then will I not hide myself from thee.  Job only asked two things of God, and neither had to do with material things.  When we stand before God, there will be nothing material that matters, but only the spiritual things.  Verse twenty-one continues, Withdraw thine hand far from me: and let not thy dread make me afraid.  Job asked God to not abandon him and to not make him be afraid of God.  We know that as followers of Christ God will never abandon us nor should we ever be afraid of God.  Though we may hear the expression that God is out to get you, He is really only ever out to redeem and sustain us.  Verse twenty-two says, Then call thou, and I will answer: or let me speak, and answer thou me.  Job wanted to communicate with God, to once again feel that closeness.  When we are in distress, that is what we need more than anything, that communication with God.  We can be sure that God hears us.  Verse twenty-three adds, How many are mine iniquities and sins? make me to know my transgression and my sin.  Job was once more asking that God reveal his sin if he was guilty of sin.  Job knew that his three friends could not tell him how he had sinned, but if he had sinned, only God could tell him how he had.  Sin is always between God and an individual, an no one else can truly determine if another individual is guilty of sin or not, especially based on material things.  Verse twenty-four continues, Wherefore hidest thou thy face, and holdest me for thine enemy?  Job was still feeling abandoned by God and given over to God's enemy.  I guess in material terms we could say that was true, but spiritually God was still with Job.  Verse twenty-five asks, Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble?  I believe Job was saying he felt lifeless and without direction and wondered how long God would allow him to continue in this state.  Verse twenty-six adds, For thou writest bitter things against me, and makest me to possess the iniquities of my youth.  Job felt that God was treating him badly and spoke of the inequities of his youth.  Job did not claim to have always been perfect, but I believe that he felt that his youthful iniquities had been forgiven.  We can be certain that once our sins are forgiven that God will not bring them up again.  Verse twenty-seven continues, Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.  Verse twenty-eight concludes, And he, as a rotten thing, consumeth, as a garment that is moth eaten.  I believe that Job was saying that God had imprisoned him in a worthless state, with his body being eaten away.  We have to acknowledge that even if life seems hopeless, as followers of Christ we will never be without hope.

Job 13:1 says, Lo, mine eye hath seen all this, mine ear hath heard and understood it.  Job was telling
his three friends that he was sharing not what he thought to be true with them, but instead what he had seen and heard from his relationship with God.  People may argue with us about many things in the world, or even how we interpret the Bible, but what they cannot argue about is our testimony to God.  If we are followers of God through Christ, then we have a personal relationship with God that no one can dispute.  Verse two adds, What ye know, the same do I know also: I am not inferior unto you.  His friends may have thought that they were morally superior to Job, but Job here tells them that he knew as much about God as they did.  He was not speaking out of a sense of superiority as they were but was simply stating that no matter what his physical condition might indicate, he still knew God.  We must never approach others with an attitude of moral superiority on our part, but must approach them as humble servants of God.  Verse three continues, Surely I would speak to the Almighty, and I desire to reason with God.  Job had no doubt that God heard him, even if He did not seem to answer.  Job did not say that he made demands on God, but that he desired to reason with Him.  When we seek to reason with God, we need to acknowledge that God is the One with all the answers.  We cannot reason with God to hope to make Him accept our understanding.  Job did not understand why he was suffering as he was, but knew that God could give him the answers he sought.  In verse four Job states, But ye are forgers of lies, ye are all physicians of no value.  Job declared that the advice of his three friends was based on lies and that they did nothing to offer healing, or comfort, to him. When we offer spiritual advice to others, we need to make sure that what we are advising is based on what God's word teaches under the leadership of the Holy Spirit.  Verse five adds, O that ye would altogether hold your peace! and it should be your wisdom. Job tells his friends that they should just quit speaking and let that show their wisdom.  Job felt that they had nothing of value to tell him, and that they should be wise enough to just remain silent.  The silence of their first week had proven to be of more value than their speech was.  If we are just attempting to condemn others for their sins, then we would be better off to just remain silent.  Verse six continues, Hear now my reasoning, and hearken to the pleadings of my lips.  Job asked his friends to simply listen to him.  I believe this meant more than just acknowledging that he was talking, but to listen with understanding and compassion.  Too often today, instead of really hearing what someone else has to say, people are just waiting for that person to quit talking so they can dispute what has been said.  We too often lose the ability to reason together.  Verse seven asks, Will ye speak wickedly for God? and talk deceitfully for him?  Sometimes when people attribute certain acts to God that He was not the direct cause of, then they are indeed speaking wickedly and deceivingly of Him.  Job was telling his friends that what they were saying did this.  Verse eight adds, Will ye accept his person? will ye contend for God?  I believe that Job was asking his friends if they would accept God's word if they heard it, or if they would argue even with God.  Verse nine continues, Is it good that he should search you out? or as one man mocketh another, do ye so mock him?  Job asked them if they would mock God as men mock each other.  Notice that Job did not make these as negative statements against his friends but asked them to look at their own attitudes.  We are better off getting people to examine their own understanding of God, and anything we disagree on, than we are to just condemn them outright.  Often, if someone feels that we are condemning what they believe, they will just become that more defensive.  Verse ten states, He will surely reprove you, if ye do secretly accept persons.  I believe that Job was telling his friends that God would correct them if they secretly thought some people were more worthy than others.  We can be sure that God will judge us, not just by our actions and words, but by the very thoughts, or reasons, behind them.  Nothing is secret with God.  Verse eleven adds, Shall not his excellency make you afraid? and his dread fall upon you?  We should be afraid, or stand in awe, of the excellency of God.  Verse twelve continues, Your remembrances are like unto ashes, your bodies to bodies of clay.  Job reminds them, and us, that no matter how powerful or strong we think we are, we are still just God's creation, formed of the clay of the earth.  No one person is more important to God than another.

Job 12:11 says, Doth not the ear try words? and the mouth taste his meat?  I believe Job was asking if we would listen to God and rely on Him for our physical needs.  We cannot just accept everything we hear as being the truth, but must view everything through our faith in God.  Verse twelve adds, With the ancient is wisdom; and in length of days understanding.  Job tells us that we should grow in wisdom as we get older.  This is not always the case, though.  We sometimes become more judgmental and even bitter as we get older, often blaming God for what we see as our failure in life.  As followers of Christ, we should continually grow in our knowledge of God, from Whom comes all true wisdom.  Verse thirteen continues, With him is wisdom and strength, he hath counsel and understanding.  Job said that wisdom and strength come from God if people will listen to Him.  Verse fourteen states, Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening.  Job tells us that we cannot undo what God has truly done.  If God breaks something down, we would be foolish to attempt to rebuild it.  If God closes a door to us, we must just acknowledge that it is closed and not continually attempt to reopen it.  I believe we need to apply this more to the spiritual than to the physical, though it does indeed apply to both.  Verse fifteen adds, Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth.  We know that often God did withhold the rain, or in the case of Noah, let it fall until all the earth was flooded.  I do not believe that every weather phenomenon is the result of God's direct action though.  God let it be known when He was the cause.  Verse sixteen continues, With him is strength and wisdom: the deceived and the deceiver are his.  I believe Job was saying that through God's power and wisdom, God is over everyone.  The deceiver might think that they are smart, but one day God will judge them, just as He will those who are not deceived.  Verse seventeen says, He leadeth counsellers away spoiled, and maketh the judges fools.  The wisdom and judgments of the world are all foolishness in the eyes of God.  I don't believe that this means that all the counseling or all rulings by judges are wrong, but that compared to God's counsel and judgment they are but foolishness.  They deal with earthly concerns and God deals with heavenly, or everlasting, concerns.  Verse eighteen adds, He looseth the bond of kings, and girdeth their loins with a girdle.  God can indeed bring down the powers of the world, but this does not mean that He always will.  We know that the closer that we get to Christ's return, the more the powers of the earth will be allowed to flourish.  Verse nineteen continues, He leadeth princes away spoiled, and overthroweth the mighty.  Often in the Old Testament God overthrew the mighty nations, and it was always evident that He was the One Who did it.  I believe that if God were to overthrow a nation today that it would be evident beyond a doubt that He was the One Who did it.  Verse twenty states,  He removeth away the speech of the trusty, and taketh away the understanding of the aged.  With age may come wisdom, but when compared to the wisdom of God it is nothing.  Verse twenty-one adds, He poureth contempt upon princes, and weakeneth the strength of the mighty.  This is a continuation of Job comparing the power of the world, even the powerful leaders, to the power of God, and the power of the most powerful in the world is nothing to God.  Verse twenty-two continues, He discovereth deep things out of darkness, and bringeth out to light the shadow of death.  I believe that Job was saying that nothing can be hidden from the light of God.  All those things that people may think no one knows about will be brought to light.  Verse twenty-three says, He increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them again.  We know that with the nation of Israel God brought them into power when they were obedient to Him, and He allowed them to be destroyed when they weren't.  Verse twenty-four adds, He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.  Just like the nation of Israel in the Old Testament, we can find ourselves wandering in a spiritual wilderness if we will not follow God.  Verse twenty-five continues, They grope in the dark without light, and he maketh them to stagger like a drunken man.  Without the leadership of God, we do grope around in darkness.  The good news is that God sent Jesus to light the way for all who put their faith in Him.