Job 12:1 says, And Job answered and said,  Again, after listening to Zophar, Job answered not only Zophar, but Bildad and Eliphaz as well.  They had now all spoken, and had all said that Job's suffering was due to sin in his life.  In verse two Job adds, No doubt but ye are the people, and wisdom shall die with you.  I think Job was mocking them at least a little.  He said in effect that he believed that they thought they alone knew the truth about God, so when they died, that wisdom would die with them.  We need to be wary of anyone, or any group of people, who think that they alone know the will of God.  We need to remember that Zophar made promises to Job that he implied were from God but were really only his promises.  There is no one who knows so much about God that if they die all wisdom of God will die with them.  Each follower of God has His wisdom indwelling them in the Holy Spirit.  Verse three continues, But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these?  Job told his three friends that they really were not the only ones who had an understanding of God.  We know that this is still true today.  Each individual Christian has the knowledge of God in them, as I had just stated above.  The Holy Spirit will guide us to a correct understanding of God's will for our life, and anyone who would judge us based on what they feel is a superior knowledge of God would undermine our faith.  Job may have been suffering almost unbearable pain, but that did not mean that he did not have an understanding of God.  Verse four states, I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.  I believe that Job was talking not only of his actual neighbors, but of these three friends especially.  They had mocked his faith and laughed at him with scorn.  Job told them that sometimes the upright man is indeed scorned by the world.  I believe that Job was reminding them that we cannot judge a man's righteousness by his material or physical status.  Verse five adds, He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.  I believe that Job was saying that those who had the light of God in them, when they appeared to slip in life, were despised by those who lived at ease and felt that this made them superior to those who may have slipped or even fallen.  We today, if we are materially blessed, must never allow this to make us feel morally superior to even the poorest Christian.  Verse six continues, The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.  I believe that Job was saying that the sinful did at times prosper, so you couldn't judge a person's spiritual well-being by their material status.  When we begin to equate materialism with Godliness, then we are proclaiming a false gospel. Those who deny or even hate God do prosper, sometimes more than those who are faithful to God. Verse seven says, But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee:  Job begins here to say that even nature proclaims God to us.  Verse eight Job adds, Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.  I believe that Job was saying that the very order of the world declared God's existence.  Verse nine continues, Who knoweth not in all these that the hand of the LORD hath wrought this?  Job was praising God instead of complaining about Him.  If we find ourselves in trouble, we will do much better to praise God still than to complain about how we are suffering, especially if we attempt to claim that God is causing the suffering.  Verse ten concludes, In whose hand is the soul of every living thing, and the breath of all mankind.  Every living thing is indeed a part of God's creation.  I believe that by soul of all the animals Job meant the animating force, and that the breath of all mankind meant the distinct soul of people.  We know that people have an everlasting soul whereas nothing else in creation does.

Job 11:13 says, If thou prepare thine heart, and stretch out thine hands toward him; Zophar, as had Eliphaz and Bildad, gave Job some good advice, but they all gave their advice from faulty assumptions.  All three were sure that Job was guilty of some unconfessed sin and had therefore brought his suffering on himself.  Also, as is often the case, their judgment of Job became increasingly harsh as each spoke.  Usually, as people begin to speak out against someone, the more people who speak the more certain they become that they are right and that the one they are speaking against is wrong.  If two people had already spoken out against Job, then certainly Zophar was justified in speaking out against Job and qualified to give him advice.  We may indeed receive good advice from people that is given for the wrong reason.  We must know enough to accept the truth and reject the error in their advice.  Job would do well to prepare his heart and reach out to God.  We should do this continually.  Even though Job was certain that he had not sinned to bring this suffering on himself, he still needed to reach out to God with all his heart.  Verse fourteen adds, If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.  Zophar was still giving Job good advice, but I believe he meant that he knew Job was guilty of iniquity and wickedness.  I believe Zophar was really saying that Job was guilty, and it was time for him to confess his hypocrisy.  We are correct to tell everyone to put iniquity and wickedness out of their heart, or life, and to seek God's will, but we are never correct to assume that we know another Christian's relationship with God.  Verse fifteen continues, For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:  Zophar was telling Job that as soon as he repented that he would be restored.  Job's face that was now covered with sores would be without spots.  We can never promise people that if they simply follow God's will that they will be blessed with everything materially or physically.  Sometimes, God's people do suffer for their faith, as was Job, and not for a lack of faith as his three friends were advising him.  Verse sixteen states, Because thou shalt forget thy misery, and remember it as waters that pass away:  Zophar told Job that when he made things right with God and was restored to Him that he would forget all his misery.  This is something else that we cannot promise people.  Even if Job were restored, the memories of his suffering, especially the death of his children, would remain with him the rest of his life.  Just because God delivers us from suffering in this life does not mean that we will never remember that suffering and at times even bear its marks.  Verse seventeen adds, And thine age shall be clearer than the noonday; thou shalt shine forth, thou shalt be as the morning.  I believe that Zophar was telling Job that even though he was older, he would be like a man in the middle of his life, if not even better.  Verse eighteen continues, And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety.  Zophar told Job that not only would his health be restored, but that he would rest secure in hope.  We need to be careful what we promise to others.  These were not promises from God, but from Zophar.  We cannot promise earthly blessings based on our relationship with God.  Sometimes Christians suffer for seemingly no reason, and their suffering ends in death.  This does not mean that they were being punished by God and that had they made things right with God they would have been restored to health.  Our relationship to God is not based on physical things, which will pass away, but on spiritual things, which will last forever.  Verse nineteen says, Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.  Again, Zophar was making promises to Job that were not necessarily true.  Zophar said that not only would Job sleep easy, but that people would again seek his advice or company.  Verse twenty adds, But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.  I believe Zophar was telling Job that if he didn't repent that he would die without hope.  As I have already stated, we cannot base the faith of a person on material things.  We know that often the righteous, those who follow Christ, do suffer, and we are not in the position to promise them that it will end with their restoration in this life.

Job 11:7 asks, Canst thou by searching find out God? canst thou find out the Almighty unto perfection?  Zophar asked a question that by implication said that Job was unable to know the will of God, but that Zophar could.  There are people today who claim to have the ability to understand what God wants of His followers more than others do.  The problem with that is that they have no more access to God than any other believer, since all believers have the Holy Spirit indwelling them and therefore the same access to the heavenly Father.  We indeed might not be able to find God by our searching, but God will find us without searching.  Verse eight adds, It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?  Zophar was correct in one thing.  The ways of God are higher than the heavens and deeper than hell.  God's ways are so much above our understanding that we can only know them by faith in His revelation of Himself to us.  We today know that God's revelation was made complete in Christ, and in Job's day it was made complete in faith in the coming Messiah.  This does not mean that we can claim to know everything about God, but it does mean that we can trust Him to forgive our sins and allow us to have a right relationship with Him, and that this relationship is not based on material things.   Verse nine continues, The measure thereof is longer than the earth, and broader than the sea.  As Zophar was saying here, we cannot fully understand the ways of God.  God's ways are beyond comprehension by people and can only begin to be understood by faith in Him.  We can never prove God's existence by any way except faith.  Verse ten states, If he cut off, and shut up, or gather together, then who can hinder him?  Basically, Zophar was saying that God is able to cut people off from Himself or to draw people to Himself and this is true, but we know that Jesus said He would draw all men to him.  No one is arbitrarily rejected by God, but all are called to salvation. Verse eleven adds, For he knoweth vain men: he seeth wickedness also; will he not then consider it?  As Zophar says, God does know the true nature of all people, but Zophar was applying this to condemn Job as being vain, or hypocritical in his relationship to God.  Knowing the true nature of God should prevent us from condemning others and never lead to our feeling superior to them.  Verse twelve continues, For vain man would be wise, though man be born like a wild ass’s colt.  I believe that by vain men Zophar meant those who did not believe in God.  They were and still are as intelligent as a young wild donkey.

Job 11:1 says, Then answered Zophar the Naamathite, and said,  The third of Job's friends speaks now, and instead of offering comfort, he instead offers condemnation of Job.  We need to pray that if we are ever suffering that we have friends who want to help and not condemn us.  We see nothing that says that these friends ever did anything to ease Job's suffering.  Evidently they were content to simply watch Job and blame his suffering on him.  Verse two adds, Should not the multitude of words be answered? and should a man full of talk be justified?  I believe Zophar was saying that Job was just rambling on as we might say.   He also seemed to be saying that God would have answered Job's multitude of words if Job was indeed righteous as he claimed.  If we do not seem to get an immediate answer from God, that does not mean that He is not listening to us.  I believe Zophar felt that he was morally superior to Job.  We need to be careful of judging others based on our own moral superiority. We will never be capable of judging and condemning others.  That is God's right alone.  If we see someone suffering, especially a fellow believer, we need to offer them support and comfort, and not attempt to condemn them as sinners deserving of their suffering.  Though we can judge certain actions as sinful, we are not called on to judge the faith of others, and certainly not based on physical conditions.  Verse three continues, Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?  Zophar accuses Job of just using many words to justify himself with lies.  This was no statement that Job might be mistaken or honestly speaking from a wrong understanding.  Zophar asks Job if he thinks that since his lies were a mockery of God if Job thought that his friends would not be justified in making him ashamed of his words.  Zophar was speaking out of self-righteousness.  He really did feel morally superior to Job.  We need to guard against feeling that way about others, especially based on material factors.  Verse four states, For thou hast said, My doctrine is pure, and I am clean in thine eyes.  Zophar claimed that when Job claimed to be pure in his doctrine and clean in God's eyes that he was lying.  Zophar based this on feeling that his doctrine was pure.  To condemn someone else of being guilty of living by a false doctrine, we must feel that our doctrine is true.  That is one problem with attempting to live by a doctrine instead of a relationship with God.   Verse five adds, But oh that God would speak, and open his lips against thee;  Zophar wanted God to speak and condemn Job, which would have proven him right in his condemnation of Job.  Zophar would be waiting a long time for this to happen, because he was the one who was wrong.  We today may sit back waiting or even wishing for God to punish someone we think is guilty of sin, but our time would be better spent asking for God to restore them if they are truly guilty of sin.  Verse six continues, And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.  Zophar became the judge and said that God was too lenient with Job.  In effect, Zophar was questioning the wisdom of God.  According to Zophar, God should have punished Job more.  We need to be careful that we don't have the same attitude about those around us.  We can never afford to approach others with a feeling of moral superiority, feeling that we are justified before God, but that they deserve whatever punishment they receive and probably even more.

Job 10:9 says, Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again?  Having said that God created him, Job asks God to remember that.  Job also asks if God is going to return him to dust, to utterly destroy him.  We do not have to ask if God remembers if He created us, nor should we be overly concerned about when this life will end. God will be with us forever if we put our faith in Christ, or as in Job's case, if he just continued to put his faith in God.  Verse ten adds, Hast thou not poured me out as milk, and curdled me like cheese?  Job was again asking why God, Who had created him, was now punishing him.  Job knew that he could think of nothing that he had done to deserve the punishment that he felt God was placing on Him.  Job was really stating that he believed that even the bad things in life came from God, but we know this is not true.   Verse eleven continues, Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews.  Job was still reminding God that He was the Creator of life.  Verse twelve states, Thou hast granted me life and favour, and thy visitation hath preserved my spirit.  Job knew what it was like to be in the favor of God, but he still evidently felt that when he was suffering that he was out of God's favor.  He knew that God still preserved his spirit, but he no longer felt the presence of God in his life. If we do not feel God's presence in our lives today, we can be certain that He has not left us, but that we have left Him.  Verse thirteen adds, And these things hast thou hid in thine heart: I know that this is with thee.  I believe that Job was saying that God knew what kind of person he had been.  We do not need to fear that God will ever forget His people.  Even in the worst of suffering, God is with us through the indwelling of the Holy Spirit.   Verse fourteen continues, If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity.  Sin does indeed leave its mark on us, but through Christ we are acquitted of that sin and all the marks of sin are washed away.  Verse fifteen says, If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction;  Job really didn't think he had done anything to deserve what he felt was punishment from God.  He said if he was wicked, he deserved to be punished, but even if he were righteous, he would not lift his head in defiance is what I believe he was saying.  He just wanted to understand why this was happening to him. Even if we feel unjustly treated today, we cannot stand in defiance and blame God.  Verse sixteen adds, For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself marvellous upon me.  Job felt that there was no place to escape the suffering he was enduring.  He felt God was hunting him like a lion and was showing Job how marvelously powerful God was.  God does not have to seek us, because He always knows exactly where we are, physically and spiritually, and the universe proclaims how powerful He is.  Verse seventeen continues, Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me.  Job still believed that God was the direct cause of all his troubles.  We cannot attribute everything that happens in life to the direct hand of God.  The evil in the world is the result of the free will of people in opposition to God's will.  Verse eighteen states, Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me!  I believe this is similar to a child today saying that they never asked to be born when things are not going the way they want them to in life.  Verse nineteen adds, I should have been as though I had not been; I should have been carried from the womb to the grave.  Job continues with this thought about being better off if he had never been born.  We, as followers of Christ, must acknowledge that God is the giver of life, and that we should never question the wisdom of our birth.  Verse twenty continues, Are not my days few? cease then, and let me alone, that I may take comfort a little,  I believe that Job was saying that since his life seemed to be basically over, he just wanted it to end.  Verse twenty-one says, Before I go whence I shall not return, even to the land of darkness and the shadow of death; Job recognized that when life was over that there was no returning.  Verse twenty-two adds, A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.  As followers of Christ, we know that when we die, we do not go away into a place of darkness, but into the presence of the light of Christ Himself.

Job 10:1 says, My soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul.  Even though he was weary to his soul, Job said that he would not complain that God was unjust but that he would place his complaint and bitterness on himself.  He had just stated that he could not stand justified before God without a Mediator, but he could make his complaint known at least to those around him and to himself.  If we complain that God is treating us unfairly, we can really only complain to those around us looking for their understanding and maybe our own.  We cannot truthfully blame God for treating us unjustly.  Verse two adds, I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.  Job said when he spoke to God, he would ask God to not condemn him and to show him what he had done to cause all this suffering.  If we are suffering, we may feel the need to question God if we feel that He is the source of our suffering, and we don't know why He is punishing us.  Even so, we must realize that God is not the source of evil in the world, and if we are suffering, we do not need to blame God.  Just as God allowed Job's faith to be tested, He will allow our faith to be tested today.  We can be certain that God will not just arbitrarily bring suffering into our lives. Verse three continues, Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?  I believe that Job was basically asking if it was a good thing for God to despise someone that He had created.  Job may have despised his life and even have wished that he had never been born, but he was asking God how He could despise His creation.  We know that in the Garden, when God created man, He pronounced him very good.  Job was asking how God could now despise His creation.  We know that it is sin that God despises and not mankind.  We also know that suffering comes from the evil in the world and not from an arbitrary act of God. Verse four asks, Hast thou eyes of flesh? or seest thou as man seeth?  Job recognized that God was much more than just another man.  God is not limited by physical constraints as are people.  Verse five adds, Are thy days as the days of man? are thy years as man’s days,  Job was still asking rhetorical questions.  He knew that God was eternal, just as he knew God was not limited in understanding the true nature of a person.  We may fool the world today by either our words or actions, but we will never fool God.  Verse six continues, That thou inquirest after mine iniquity, and searchest after my sin?  Job was basically asking God, Who sees all and knows all, if He was searching for some sin Job had committed.  We know that God does not really have to search us to find out if we have sinned.  I believe that sin in the life of anyone, especially a Christian, stands out like a beacon before God.  We do not have to basically challenge God to find sin in our lives.  Verse seven declares, Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.  I believe that in effect Job was saying that God was punishing him without him doing anything to deserve punishment.  Job may have been held up by God for his righteousness, but Job failed to remain in a right relationship with God when he began to question God.  We are called to put our faith in God, no matter what happens in life and should never question His love for us.  Job said that there was none to deliver him out of the suffering that he felt was coming from God, but we know today that we have a Mediator in Christ, just as Job did.  We must remember that Christ died for all sins for all time.  Verse eight adds, Thine hands have made me and fashioned me together round about; yet thou dost destroy me.  Job was telling God that He had created him but was now destroying him.  In effect, I believe that Job was saying that God was to blame if he sinned.  God created Job, so Job's sins should ultimately be God's fault.  We know that we cannot blame God for the sin in the world.  Sin is the fault of man's rebellion against God, and if we attempt to blame God for sin in our lives, then we truly are guilty of sin.

Job 9:23 says, If the scourge slay suddenly, he will laugh at the trial of the innocent.  I do not believe that Job was saying that if trouble comes to the innocent, those who put their faith in God, that He laughs, or is unconcerned about their suffering.  We know that when God's people suffer, He suffers with them.  We might think that God doesn't suffer, but if that were true, how do we think He felt when Christ was on the cross.  This was a truly innocent man dying for all the sins of all the people for all time.  Verse twenty-four adds, The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?  Job said that the earth was given to the wicked and there was no justice in the world.  The eyes of the judges were covered.  We might feel the same way today, when it seems that evil man prosper and God's people suffer, but we must remember that this life is only temporary.  Verse twenty-five continues, Now my days are swifter than a post: they flee away, they see no good.  Job once more speaks of how fast his days are slipping away.  I do not believe that Job was speaking of the hours of the day passing away quickly necessarily but was likely saying that the end of his days was fast approaching.  Job felt that his good days, days of prosperity, were past and would never come again.  He could see no good in his life, so prayed for his death to come quickly.  Verse twenty-six states, They are passed away as the swift ships: as the eagle that hasteth to the prey.  Again, I believe that Job was speaking more of life in general coming to a rapid end, just as his days when he was prosperous came to a rapid end.  It was more than each day passing quickly away.  When we are suffering, the days seem to drag by more than they seem to fly by.  Verse twenty-seven adds, If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself:  I believe that Job was saying that he knew he should quit complaining to or about God, but in his suffering, he found that he couldn't.  We often know that we are viewing God unjustly, but that may not keep us from crying out against Him.  Verse twenty-eight continues, I am afraid of all my sorrows, I know that thou wilt not hold me innocent.  I believe that Job was saying that God would not hold him innocent because of all his complaining about his sorrows, or suffering.  We today can likewise never justify complaining against God.  We have to know that our physical condition can never determine our spiritual condition.  In verse twenty-nine Job asks, If I be wicked, why then labour I in vain?  Job said that if he was wicked, if he was indeed condemned for his sins that he could not correct, then why should he even try.  We cannot find restoration with God through our own efforts, so if we are attempting to do that, then we are indeed working in vain.  Verse thirty adds, If I wash myself with snow water, and make my hands never so clean;  I believe Job was saying that if he made himself physically clean that it would do no good.  Verse thirty-one continues, Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.  Job said if he cleaned himself up physically that he would still be thrown back in the ditch.  People in Job's day put a lot of stock in physical purity being a sign of spiritual purity, and even if Job were clean, he would still be filled with sores and viewed as unclean.  Job was asking with this understanding by those around him why he should even bother.  Verse thirty-two says, For he is not a man, as I am, that I should answer him, and we should come together in judgment.  Job recognized that God was not just another person, or even just one of many gods, but that He was the one true God.  Since God was so much superior to Job, Job asked how God and he could come together in judgment.  There is really no need to plead our case before God, because He already knows not only all our actions, but our thoughts as well.  Verse thirty-three adds, Neither is there any daysman betwixt us, that might lay his hand upon us both.  In Job's day, people were looking ahead for the Mediator between God and them, but Job recognized the need for One to stand before God in his place.  We today have that Mediator in Christ.  No outward cleansing nor self-justification will ever make us right with God.  We are only made right through the Mediator, Jesus Christ.  Verse thirty-four continues, Let him take his rod away from me, and let not his fear terrify me:  We know that through Christ the rod of punishment has been removed, though the rod of correction may remain, but Job was still looking for that assurance.  Verse thirty-five concludes, Then would I speak, and not fear him; but it is not so with me.  I believe that Job was saying that if he had this Mediator, then he would feel free to speak to God without fear of his own unworthiness.  We today have that Mediator and can speak freely to God without fear of our own unworthiness.