Job 4:10

Job 4:10 says, The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.  Eliphaz may have been using the lion to represent nations that had come to power and then fell.  He could also have been using the analogy to represent Job, who had once been powerful, but now was fallen.  Verse eleven adds, The old lion perisheth for lack of prey, and the stout lion’s whelps are scattered abroad.  Eliphaz said that when the lion got old that it was no longer powerful, and I believe he was saying that Job's faith was the same way.  For a while Job had been prosperous, but now Eliphaz was telling Job that he had been a hypocrite and was now as powerless as an old lion.  Verse twelve continues, Now a thing was secretly brought to me, and mine ear received a little thereof.  Epiphaz began to relate a vision than he had from God, whether after coming to see Job or some time before.  He said the vision came to him secretly.  We know before the coming of Christ that God often spoke to His people in visions, and He may still today to help us better understand His purpose for our lives.  Verse thirteen states, In thoughts from the visions of the night, when deep sleep falleth on men,  Eliphaz said the vision came to him at night.  When we are asleep and the noise and cares of the world are shut out, then God may speak to us, but we must never confuse dreams with visions from God.  I believe we will know the difference between the two.  Verse fourteen adds, Fear came upon me, and trembling, which made all my bones to shake.  He says that the vision that he had literally caused him to shake all over.  When God does speak to us, we should listen in awe that He would do so.  God's word to us should have an impact.  Verse fifteen continues, Then a spirit passed before my face; the hair of my flesh stood up:  Eliphaz recognized this as more than a dream, stating that he saw a spirit pass before his face.  We might say that Eliphaz was having a nightmare, but I believe that God made him aware that it was God speaking to him.  I believe that as followers of Christ we will always recognize God's voice, no matter how He speaks to us.  Verse sixteen says, It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,  Eliphaz said that the spirit stood still, but that even though he could not discern the shape of the spirit, but that after a period of silence he heard a voice.  I believe God will always prepare us to hear when He speaks.  We simply need to be silent and hear Him.  Verse seventeen adds, Shall mortal man be more just than God? shall a man be more pure than his maker?  This was the message that Eliphaz had received from God.  The question concerned man in relationship to God, asking if man, the created being, could be more just than the Creator, God.  I believe that Eliphaz may have been applying this to Job's questioning why all this was happening to him.  Verse eighteen continues, Behold, he put no trust in his servants; and his angels he charged with folly:  Eliphaz said that God could not even put His faith in the angels, many of whom rebelled.  If the angels failed, how much more likely is it that man could not stand in his own righteousness.  Verse nineteen asks, How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?  We need to realize that the life that we live here is mortal, and that we need to acknowledge that only through following God's will does life even have meaning.  Verse twenty adds, They are destroyed from morning to evening: they perish for ever without any regarding it.  Mortal man shall die, and many, many do daily.  If a person does not acknowledge God's deliverance through Christ, even though in Eliphaz's time that was a coming event, then that person will perish forever separated from God.  No one can stand before God, saved by their own goodness.  Verse twenty-one continues, Doth not their excellency which is in them go away? they die, even without wisdom.  When we die, what we have done on earth is no longer important, except those things done for God.  If we do not acknowledge that God is the only One Who can restore a right relationship with Him, then we truly die without the only wisdom that really matters.  Eliphaz was applying this vision to Job, and I believe asking why Job would feel qualified to question God.  I believe that he was also saying that this vision indicated that Job had done something wrong.  Even if God gives us a vision, we must not attempt to use it to judge others.  The vision may have applied to Eliphaz and his relationship to God more than to Job and his relationship to God.  We must not be quick to judge other people by our understanding, but if we judge, it must be with a clear understanding that we are not judging by our own merit.  We are not called to be a judge, but a witness.

Job 4:1

Job 4:1 says, Then Eliphaz the Temanite answered and said,  After a week of silence, and then listening to Job's speech, one of his friends finally spoke.  When we are suffering and crying out for reason in life, we can only hope that our friends will offer us comfort.  This was not the case with Job's friends though. Verse two adds, If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?  Eliphaz asked Job if he would be offended if they spoke, but then seemed to say that he had to speak whatever Job said.  I believe that by asking if Job would be grieved by his speaking to him, Eliphaz was letting Job know that what he was going to say might not comfort him.  If Eliphaz was going to speak words of comfort, then there would be there would be no reason for Job to be grieved.  If we see someone suffering today, especially a fellow Christian, if we cannot offer words of comfort, it is better to just remain quiet.  Verse three continues, Behold, thou hast instructed many, and thou hast strengthened the weak hands.  Eliphaz begins by talking about the good things Job had done.  Job had not only taught others, but he had helped the weak, those in need.  In his present condition, Job may have needed to hear this, especially when he was regretting even being born. When those around us are suffering so much that they question life, then we may need to remind them of the good they have done life.  Verse four states, Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.  Eliphaz continues to talk about the good things Job has done.  So far, it seems that he is simply trying to encourage Job.   Verse five Eliphaz adds, But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.  Eliphaz had been encouraging Job until he got to the but, and then his tone changed.  Hopefully, if we are attempting to help those around us who are suffering for no apparent reason, we will not try to place the blame for the suffering on their actions.  Eliphaz told Job that even though Job had helped others in their time of suffering, that when Job began to suffer, he fainted and was troubled.  We may not know the full burden that a person is bearing when they seem to be about ready to give up on everything, but we do not need to tell them that it is a lack of faith that got them into that position.  Verse six continues, Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways?  I believe that Eliphaz was asking Job if he didn't know that his lack of faith and honesty in living his life had led him this point.  Verse seven says, Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?  Eliphaz was saying that the innocent didn't suffer nor were the righteous cut off.  We today may question what a Christian has done wrong if they are suffering, but we must remember that Job had only done what was right in the view of God.  We cannot allow material success or failure to be the way we determine a person's faith in God.  Verse eight adds, Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.  Eliphaz was basically saying that Job through some act that he had done had brought this suffering upon himself.  This is the concept of a prosperity gospel, which teaches that if we follow God, He will reward us materially.  This is not what Jesus taught.  Verse nine continues, By the blast of God they perish, and by the breath of his nostrils are they consumed.  Eliphaz was basically saying that if a person was suffering it was because God was punishing them for some sin.  We need to remember that until Christ returns that Satan has been given power in the world to attempt to turn people away from God, and that evil is caused by him and not by God.

Job 3:11

Job 3:11 says, Why died I not from the womb? why did I not give up the ghost when I came out of the belly?  Job continues to question why he was allowed to be born if he was going to suffer so greatly.  He had evidently forgotten all the good things that had happened in his life and now was focused only on the bad.  Even if we find ourselves in deep suffering, we need to remember that life itself is a gift from God, and if we are His through faith in Christ, then God will be with us no matter what is happening in life.  Verse twelve adds, Why did the knees prevent me? or why the breasts that I should suck? Job continues to wish he hadn't been born, or at least that he should have died shortly after his birth.  Though we might miss all the suffering in the world if we died shortly after we were born, we would also miss the joy that comes in life.  Not only that, but we would also miss the opportunity to witness for Christ.  Though in Job's time Christ had not yet come, this was still an opportunity to witness to his faith in God.  We need to realize that if trouble comes into our lives that we still need to stand firm in our faith and be a positive witness for God.  Verse thirteen continues, For now should I have lain still and been quiet, I should have slept: then had I been at rest,  Job said that there would have been rest, with none of his present suffering, if he had died soon after birth.  Verse fourteen declares, With kings and counsellers of the earth, which built desolate places for themselves;  Job said that in death he would be equal to the rulers of the world who had died.  Verse fifteen adds, Or with princes that had gold, who filled their houses with silver:  I believe that Job was saying that in death, all are equal.  No matter how many riches or how much power people might have in life, in death even the poorest is equal to the richest.  We can also say that no matter how rich a person might be, they cannot buy off death.  Verse sixteen continues, Or as an hidden untimely birth I had not been; as infants which never saw light.  Job continued to wish his life had never existed, here wishing he had died before he was born.  We can never afford to question the wisdom of God in giving us life if we truly put our faith in Him, no matter what happens in life.  Verse seventeen states, There the wicked cease from troubling; and there the weary be at rest.  Job states that death releases us from the pains of this life.  He continues to state this in the next two verses.  Verse eighteen adds, There the prisoners rest together; they hear not the voice of the oppressor.  Verse nineteen continues, The small and great are there; and the servant is free from his master.  I believe that Job was saying that all are equal when they physically die as far as the suffering, or even joy, of this world is concerned.  We know that life does not cease at death though, but that the spirit lives on.  It is our relationship to God that determines whether the suffering ceases forever or not.  Verse twenty says, Wherefore is light given to him that is in misery, and life unto the bitter in soul;  Job was asking where those who were in misery, who had become bitter in their soul, could find light, or hope.  We should know that the answer is in our faith in God.  Verse twenty-one adds, Which long for death, but it cometh not; and dig for it more than for hid treasures;  Job was suffering physically more than most of us ever will, and he said that even if he longed for death, it would not come.  Verse twenty-two continues, Which rejoice exceedingly, and are glad, when they can find the grave?  Job said he would rejoice in death since it would free him from suffering, but even when wishing for death he never said he would end his own life. We may at times question why we are still living, especially if our world has collapsed around us, but we need to look to God in faith during these times.  He gives and sustains life, so we must never attempt to replace God by ending our own life.  Verse twenty-three states, Why is light given to a man whose way is hid, and whom God hath hedged in?  Job saw no way of hope in his condition.  Though Job didn't curse God, he continued to question God's purpose.  Verse twenty-four adds, For my sighing cometh before I eat, and my roarings are poured out like the waters.  Job found no pleasure in even eating to sustain his life, and he just wanted to roar, or scream in pain.  We may sometimes, even if we aren't suffering to badly, lose our joy in life, but as God's children, we must never lose sight of His protection of us.  If we look to God, we will never be cut off from the Light.  Verse twenty-five continues, For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.  I believe that Job was saying that he was always fearful that life could go from being blessed and respected to his current state.  We should not live doubting our future, but always realize that no matter what, God has secured us to Him through our faith in Christ.  For Job, that would have been faith in the coming Messiah.  Verse twenty-six concludes, I was not in safety, neither had I rest, neither was I quiet; yet trouble came.  I believe Job was saying he had done nothing to deserve his current state of life.  We know from the beginning of the book though that it was Job's faith in God and God's faith in Job that brought Job to this point.  When we put our faith in God, that does not mean that we are exempt from suffering in this life.

Job 3:1

Job 3:1 says, After this opened Job his mouth, and cursed his day.  Though Job did not curse God as Satan said he would, Job did curse his very existence.  Job had reminded his wife that we should remain faithful to God, no matter our circumstances, but now he was in effect questioning God's wisdom in even creating Job.  I believe if we reach the point where we believe that life has no purpose and it would be better if we had never even been born, we are overlooking the eternal nature of our spirit.  No matter what happens here, we are assured of an everlasting relationship with God if we are truly His through faith in Christ.  Verse two adds, And Job spake, and said,  Job broke the silence between his friends and himself.  Verse three continues, Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.  Job began to regret his very existence.  I am not sure how bad things would have to get to bring us to this thought about life, but I do believe that if we reach such a conclusion that we have placed ourselves in the place of God.  God created us all for a purpose and life is never a mistake.   Verse four states, Let that day be darkness; let not God regard it from above, neither let the light shine upon it.  Job said that he not only wished that he had never been born, but he wished God had never even thought to create him, saying he wished that day had just been darkness.  Verse five adds, Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.  Job regretted his birth so much that he felt the day of his birth should have been a day of death.  In this statement also we can say that Job felt that he knew more than God did.  Verse six continues, As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.  I believe that Job was once again saying that he wished the day of his birth had never happened.  He wished that day and night had been pure darkness and had never appeared on the calendar.  Verse seven says, Lo, let that night be solitary, let no joyful voice come therein.  He again was just wishing not only that he had never been born, but that the whole day of his birth could be eliminated.  Yet, his birth was not the only thing that occurred that day, and I believe that we can say at this point Job had become self-centered.  When things are going badly in our lives, hopefully we will never see our lives as only affecting us.  There are still many other people who have their own lives to live.  Verse eight adds, Let them curse it that curse the day, who are ready to raise up their mourning.  Job may not have cursed God and died, as his wife suggested he do, but he was asking that the day of his birth be cursed.  Verse nine continues, Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day:  I believe that Job was just continuing to wish the day of his birth had never existed.  Verse ten concludes, Because it shut not up the doors of my mother’s womb, nor hid sorrow from mine eyes.  Job said that since his mother had conceived and given birth to him that it would be better if that day did not exist, since he was now in such sorrow.  Job's sin was in questioning God, which he was certainly doing by saying that his birth was a mistake.  We must never allow ourselves to question God, even when the world around us seems to be coming apart.  Even if we are suffering, God is still with us, as He was with Job.

Job 2:8

Job 2:8 says, And he took him a potsherd to scrape himself withal; and he sat down among the ashes.  Job was covered with sores from head to toe, and he sought relief from scraping himself with a piece of pottery and sitting among the ashes.  We would probably be told not to scratch the sores and to keep them clean, but Job was simply doing what might bring some relief from his suffering.  Job had lost all his children and material wealth because God had faith in Him.  He still had his wife and friends though, as we see in the next few verses.  Verse nine adds, Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.  At the time when Job needed her love and support the most, Job's wife turned against him.  I believe that when she asked if Job still had his integrity that her answer was that he didn't.  When really bad things start happening to those who claim to be followers of God, it is not unusual for others to question their faith, but we always hope that it won't be those closest to us.  Job's wife should have known the truth of his integrity to God, but instead she advised him to curse God and die.  She told Job to renounce his faith and end his life, thereby ending his suffering.  We can only hope that if we find ourselves under attack from Satan that if we are married our spouse will stand with us and not turn away, as Job's wife evidently did.  She had lost as much as Job did, except her health, and I believe she saw Job as the source of her losses as well.  Verse ten continues, But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.  Job asked his wife if they should serve God only when He blessed them and turn away from God when suffering came.  Job said she spoke as foolish women spoke.  I don't believe that he was saying that his wife and all women were foolish, but instead was speaking of women who did not have a faith relationship with God.  She should have had that type of faith and have known that Job had not brought destruction to them because of a lack of integrity in his relationship with God.  Verse eleven states, Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.  When these three friends of Job heard what was happening to him, they decided to come together and mourn with him and comfort him.  This seems to be a very commendable action on their part, because Job certainly needed someone to offer him comfort.  Verse twelve adds, And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.  They were sincere in their grief for Job, and unlike many who are friends when someone is rich but desert them if they lose everything, these three remained friends of Job.  Verse thirteen continues, So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.  Sometimes, when a person is suffering a very deep grief, we may not know what to say to them, but our presence with them may be a great comfort.  For a week they simply sat and mourned with Job.

Job 2:1

Job 2:1 says, Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD.  Once again, we might wonder why Satan was allowed to be in the midst of those present with God, but we must remember that until the final judgment that he is allowed to roam freely.  Verse two adds, And the LORD said unto Satan, From whence comest thou? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.  This is a repeating of the question asked in chapter one and was not asked because God did not know where Satan had been and what he had been doing.  It was an opportunity for the great Deceiver to tell the truth.  Still, Satan only told a partial truth.  He did not say he had been attempting to destroy people's faith in God. Verse three continues, And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause. God repeated His commending of Job, but with the added statement that Job remained faithful even though Satan had destroyed everything Job had. We can only hope that we will have the same type faith when adversity comes into our lives.  Verse four states, And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.  Satan was not silenced by Job's faith, nor did he admit that he was wrong about Job.  We must realize that Satan will never give up on trying to defeat or discredit Christians.  We know that if we truly accept Christ as Savior and Lord that God seals us as His forever, so the best that Satan can hope for is to cause our faith to waver.  Verse five adds, But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.  Satan told God that even though Job had lost everything else, he still had his health.  Satan told God if God took away Job's health that Job would curse God.  Verse six continues, And the LORD said unto Satan, Behold, he is in thine hand; but save his life.  God did not say that He would do what Satan told Him to do, but instead said He would allow Satan to take away Job's health, but not his life.  I believe we can take comfort in the fact that Satan can never take away our everlasting life.  Even if we lose everything else, we are God's forever if we have accepted Christ as our Savior and Lord.  Verse seven concludes, So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown.  Satan was again in a hurry to prove that Job would turn away from God if he lost his health.  Sometimes physical pain can cause us to do or say things that we wouldn't normally do, but we can never let it cause us to question God.  God is with us through the pain.  We will see that Job remained true to his faith in God.

Job 1:11

Job 1:11 says, But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face. Satan said that if God took away all that Job had that not only would Job no longer worship God, but that he would curse God.  We may want God to commend our faith, but the question remains whether or not we will remain faithful if it seems that everything has been taken from us.  Satan said that Job only served God for material blessings.  Verse twelve adds, And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.  God himself did not take away the things that Job had, but He did give Satan the ability to do so.  We hear people ask today why bad things happen to good people, and the answer is that Satan is still free to go to and fro on the earth to attempt to get people to turn away from God.  Verse thirteen continues, And there was a day when his sons and his daughters were eating and drinking wine in their eldest brother’s house:  Life was going on pretty much as normal for Job.  Job's children were together eating and drinking, or enjoying the riches of life we might say.  Verse fourteen states, And there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them: This was but the first of the messengers to come to Job.  Verse fifteen adds, And the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.  The message started like a pretty normal day, but then we hear the message change. Job's possessions had been taken away and his servants killed except for the one who brought the message.  Satan wasted no time in putting his plan into effect.  We can certain that Satan will waste no time today attacking those who serve God.  Verse sixteen continues, While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.  Another messenger came with more bad news.  All of Job's sheep and servants had been destroyed by fire from heaven.  We know God did not send this fire.  Still, we might have tended to accuse God, especially if we believe God causes all things instead of believing that He allows all things.  Verse seventeen says, While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.  The bad news just kept coming for Job.  Sometimes, when we either see so many bad things happening in our life or the life of another, we may wonder how much more we or they can endure, but if we are followers of God, He will give us the strength to endure.  Verse eighteen continues, While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother’s house:  Verse nineteen concludes, And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.  So far, Job had only lost possessions that could be replaced, but he now lost his children, who could not be.  Having more children could never replace these sons and daughters.  Verse twenty states, Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,  Satan had said Job only worshipped God because God was materially blessing him, but Job proved him wrong.  The question is would we.  Verse twenty-one adds, And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.  I believe this is the truth of life that we must always realize.  Everything that we have, even life itself, is a gift from God, and we should always give Him the praise, no matter what is happening in life.  Verse twenty-two continues, In all this Job sinned not, nor charged God foolishly.  God had commended Job's faith, and Job did not fail to stand in his faith.  He never foolishly blamed God, and neither should we when bad things happen in our lives.  We should always be able to sincerely say, "Blessed be the name of the Lord."